Category: Sin

Hope in the Midst of the Warnings in Hebrews

A believing heart turns toward God. As long as it is “today”, we can turn toward God, and we can have confidence that He will forgive.

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“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

Hebrews 12:1-2[1]

These two verses in Hebrews 12 were shared with me by a gentleman at the church I go to who sends out daily verses by text to a group of men. Sometimes things like this are particularly timely and poignant. These verses inspires my thoughts today.

I have been wrestling with my own sinfulness lately. I have been painfully aware of areas of sinful behavior in my life and sinful attitudes in my heart that I have yet to conquer. The threads of this sinfulness go back to childhood, and they are rooted deeply.

I find myself stumbling over the same things time and again. I sometimes feel like a bird caught in a snare that cannot escape. I am tempted to be completely disgusted with myself, indignant, and condemning. Then, I recall that God is faithful to forgive; and I must ask myself, “Who am I to condemn?” Unless, of course, I am not really “saved”.

I have variously felt convicted, forgiven, hopeful, condemned, hopeless, and depressed in cycles for a long time. I tire of continually going back to God, asking for forgiveness…. again! I fear that my lack of success in overcoming these things means that I do not have the power of the Holy Spirit in me; and maybe I have fooled myself into believing in Christ’s power in my life.

I am reminded today that the letter to the Hebrews carries in it some of the most hopeful and some of the most despairing verses that can be found in the New Testament, like my cycle of feelings. I am digging deeper today to explore them. In doing so, I am reminded that the trajectory of Hebrews is hope!

The following verses provide great hope to the weary Christ follower:

“[S]ince we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Hebrews 4:14-16

If we “hold firmly to the faith we profess” and “approach God’s throne of grace with confidence”, these verses promise mercy and grace to help us in our time of need. These words bring great comfort to a person like me.

Yet, thoughts arise in my mind that are concerning: What does it mean to “find grace to help us in our time of need”? How does this grace help us? Does this grace mean forgiveness in our time of need? If so, then I am thankful for that grace?

What is that grace in our time of need us the power to overcome the sin – to put a stop to it? What if the grace we receive is meant to empower us to stop, and I don’t stop? Does that mean I didn’t receive the grace that is offered? Am I doomed if I continue to fail?

A fear naturally arises that grace is not enough for me, that maybe it isn’t offered to me, or that I have spurned that grace by continuing to fail. If we go on sinning, we fear we will exhaust God’s well of mercy. The consequences of “falling away” loom ominously:

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

Hebrews 6:4-6

This passage is particularly ominous in its finality and the impossibility of coming back from “falling away”. I have tasted of the goodness of the word of God, If I go on sinning is there no repentance for me?

Am I the only who thinks like this? Am I the only one who fears being on the wrong side of this grace that is offered, doomed to a life of sin and, eventually, death? Fortunately for us, we have hope!

Continue reading “Hope in the Midst of the Warnings in Hebrews” →

The Word of God Is Living and Active

Unlike the other sacred texts I read, the Bible was hard-edged, and it confronted me with me! It penetrated my heart, and I wanted to look away!

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I have made the statement in a previous article that the truth of God is not hidden from those who truly seek Him and desire to know Him. The truth is only hidden to those who don’t really desire to know God for who He is.

The following statement was made in the sermon I heard today: “Holiness and wholeness are hidden where only the humble can find them”.

I recognize that it’s easy for someone who believes in God to say these things. A person might even say these things in an arrogant and elitist sort of way, but that attitude would be 180 degrees wrong.

God is not an elitist. Elitism is antithetical to God and the fruit of the Spirit that should characterize those who believe and know Him.

Jesus, who claims to have been God in the flesh, came not to be served, but to serve and give his life. God “emptied Himself, by taking the form of a servant, being made in human likeness….” (Philippians 2:7) These are not the actions of an elitist God.

The Gospel story of God descending from His place of privilege and power as creator of the world to enter His creation is not the story of an elitist God. He didn’t come as the greatest of all men with power and might. He came as a child, and He embraced the life of a servant, washing his disciples feet, healing lepers by touch, embracing prostitutes, and loving vulnerable people on the edges of society.

We also read that God created all humans in His image. Therefore, all human beings have intrinsic value. Since our value is given by God, it has nothing to do with our station in life. That value is not connected to how gifted or smart we are. It is not dependent on who our human ancestors were, or anything other than the image of God that we bear in ourselves by virtue of being born.

The flip side of that is the statement that God is “no respecter of persons” (He doesn’t show favoritism according to our standards). (Romans 2:11-16) If God is hidden to some people, His hiddenness is more a reflection of what people are looking for than who God is.

As a case in point, His own people, the nation to whom He spent hundreds of years revealing Himself, didn’t even recognize Him when He entered their world in real time and encountered them stripped down to human form:

“He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God….”

John 1:10-12

Jesus confronted the elite, religious leaders. He called them blind guides. They, of all people, should have been able to recognize Him, but they didn’t.

We see in those interactions that they were looking for a savior that would overthrow the Roman Empire and ascent to the throne of Israel. They wanted an earthly savior. They were jealous of his popularity. They didn’t expect God to come to them humbly as He did. They didn’t remember their own Scriptures that say,

“though the Lord is exalted, yet he regards the lowly”.

Psalm 138:6

They didn’t remember or perhaps understand that the long-awaited Messiah would not fit a worldly model of power and strength. They should have known that he would have “no beauty or majesty to attract us to him” and “nothing in his appearance that we should desire him”. (Isaiah 53:2) They should have known that he would be “despised and rejected by mankind”, “a man of suffering, and familiar with pain” who would be “held in low esteem”. (Is. 53:3)

At the same time, we can understand why they missed these details or didn’t understand them. God is the King of Kings and the Lord of Lords! Why would He stoop so low? The kings, lords and rulers of the world did not stoop.

God called the nation of Israel to separate from the nations around them and to be different, but they continually failed to do that. God’s revelation from the beginning was an exercise in demonstrating that He is different, and not like the other gods, but they like the familiarity of those gods.

God’s people demanded a king to be like all the other nations. In doing that, they were rejecting God as their King who was distinctly different. They embraced the other nations’ gods; and Israel became indistinguishable from the character of the other nations.

They were meant to be a city on hill, a light to show the uniquely different character of God to the nations around them. They were continually urged to welcome strangers, to care for widows and orphans, and to do justice. (See 25 passages, including 19 Old Testament passages, with these instructions.) God desired them to be different from the world around them, as He is different from the gods of the other nations, but they failed to be different.

It’s no wonder that the Jewish leaders in the days of Jesus failed to recognize him. The Pharisees were so focused on the minutia of of their religious observances they neglected the “weightier matters of the law: justice and mercy and faithfulness”. (Matthew 23:23) They failed in their religiosity to appreciate and embrace God’s character that is embedded in the concepts of righteousness and justice. (Psalm 89:14)

They didn’t recognize God in the flesh because they lost sight of His real character. They were religious, but they lacked a real understanding of God.

The prophets, like Jeremiah, warned the nation of Israel many years earlier that they were going astray. The human heart is deceitful. (Jeremiah 17:9) We fool ourselves too easily.

Our fears, insecurities, pride, desires to be like the Joneses (other nations) and many things that get in the way of knowing God for who He is take priority in our thoughts and attitudes. We buy into narratives of ourselves, others and God that are warped.

Religious people are not immune to self-deception, and Christians are no less susceptible to self-deception than others. This is the lesson of the Pharisees, the leaders of God’s people in the days that Jesus walked the earth. In fact, religious people may be even more susceptible to self-deception because we use religion to legitimatize and justify our deception!

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

(Matthew 6:22-23)

What is the cure for this human malady?

There is one thing that is specifically designed by God to reveal (expose) the hearts of people. It may not work exactly as we might want it to work. It isn’t a magic device, and it doesn’t work unless we submit to it. Rather, it’s the tool God uses to do His surgery in our hearts if we allow it in to our hearts to do its work. That tool is the inspired word of God.

“[T]he word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.”

Hebrews 4:12-13

Continue reading “The Word of God Is Living and Active” →

People Are Enslaved to Whatever Defeats Them

God saves us to set us free from sin. We are meant for a freedom that empowers us to be good, knowledgeable, self-controlled, enduring, godly, filled with brotherly affection and with love.

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The words that have become the title of this blog piece struck me in my daily Bible reading this morning. They are pulled from 2 Peter 2:19. I highlighted them in my digital Bible app.

We may tend to focus on the more encouraging provisions of the Bible and gloss over provisions like the one I am quoting here, but the Bible is a double-edged sword. It sometimes cuts to the marrow. It discerns and reveals the thoughts and intents of the heart. It is living and active… if we let it in to our hearts to do its job.

I am convicted today, as I should be, and I am encouraged, because God, the Father, disciplines His children whom He loves. God watches out for the ones He loves. He warns us when we are straying into dangerous territory.

If we are paying attention and willing to respond, these warnings will protect us. If we rush headlong ahead, not heeding the warnings, as we are apt to do, we find ourselves entangled in difficulties that can threaten to undo us if we fail to repent and turn around.

Even then, the going can be difficult. Bad habits are easy to form and very difficult to break. If we go too far down the road with them, we find reversing course to be very difficult, indeed. Forming new, good habits is many times more difficult than the path we followed into those bad habits.

Bad habits are easy to form because they come from a place that is instinctual. They are outgrowths of natural tendencies of people who simply do “what feels good”.

Bad habits form from desires that are common to people – not necessarily bad desires. Evil isn’t a thing in itself. Evil is the corruption of good. Bad habits for when we seek to satisfy our desires in the easiest, most accessible, self-centered and least beneficial ways.

For instance, loving God and loving our neighbors – the two greatest commandments of God – are wrapped up in loving ourselves. If we don’t love ourselves, we have a hard time loving others. If we love others, we usually have an easy time loving ourselves. Loving God and loving people are intimately related to loving ourselves.

The popular idea of “self love”, getting some “me time”, and “focusing on myself”, however, can be a corruption of what is basically good. We are naturally self-centered. We naturally love ourselves more than others. When Jesus told us that we should love our neighbors as ourselves, he was implicitly acknowledging the fact that we are naturally focused on ourselves and our needs.

We instinctually love ourselves and seek what is best for us. We have to be purposeful, intentional and self-sacrificing to consider others, and especially to consider others ahead of ourselves. It isn’t natural, and, therefore, it isn’t easy.

Loving others isn’t hating ourselves; it’s learning to love others on the same level as we love ourselves. It is thinking of others on the same level as we think of ourselves.

Many people today are self-loathing, which is also a corruption of what is good. People who loath themselves are equally as self-absorbed as people who are corrupted in self-love.

We are made in God’s image, so to loathe ourselves is to loathe the very image of God. We shouldn’t confuse loving our neighbors as ourselves with loathing ourselves.

Self-loathing is a kind of self-centeredness. People who are self-loathing are self-absorbed in a negative way. Self-absorption and self-focus are a corruption of what is good, regardless of whether the result is pleasurable or painful.

The words of Jesus are transcendent. They direct our eyes away from ourselves to God and to others. When Jesus says, “My yoke is easy and my burden is light”, he is speaking to the reality that our self-focus (the burden of the self) traps us into unhealthy and ultimately destructive behaviors that are more of a burden than a help to us.

Such is the burden of sin. When we are unable to overcome sin, we are enslaved to it. As Peter says, “We are enslaved to whatever defeats us.” And so, I have come back to the focus of this blog piece: these words in 2 Peter 2:19.

Continue reading “People Are Enslaved to Whatever Defeats Them” →

The Dilemma of God Demanding Justice from Beings Incapable of Meeting God’s Standard

There is one critique of the Christian notion of sin and the justice of God that is troubling on its face. That key critique for anyone who claims that God demands justice for sin is that God is seemingly unjust to require justice of beings who can’t measure up.

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Many modern people bristle at the Christian idea of sin, and they bristle even more at the idea that God would punish sinners. Frankly, I think many modern people simply don’t understand what sin is and who God is.

But, that aside, there is one critique of the Christian notion of sin and the justice of God that is troubling on its face. That key critique for anyone who claims that God demands justice for sin is that God is seemingly unjust to require justice of beings who can’t measure up.

Alongside the notion that the God of the Bible and demands judgment for not measuring up to God’s just standard is the notion that all people are sinners who don’t measure up. In fact, the New Testament is fairly read to say that people are incapable of living up to God’s standard.

The doctrine of original sin says that we are all corrupted because the sin of Adam and Eve has been passed down generation after generation. Even if we don’t believe in the doctrine of original sin, however, the Bible is clear from the Old Testament to the New Testament that human beings don’t measure up to God’s standard:

They have all turned aside; together they have become corrupt;
    there is none who does good,
    not even one.

Psalm 14:3

They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

Isaiah 53:5

as it is written:

“None is righteous, no, not one;
   ….
 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”

Romans 1:10-12

Jesus said, “No one is good except God alone.” (Mark 10:18 (NIV)) Yet, he says, “Be perfect … as your heavenly Father is perfect?” (Matthew 5:48)

This is the dilemma: How can we be perfect?! “To err is human” the bard once said, and so it seems we are imperfect by our very nature.

Many people reject the idea that God can be just and demand justice from people incapable of measuring up to the standards God’s justice demands. They say it would be unjust for God to demand justice from beings who have no ability to act other than they do, and so fail to meet God’s standards.

God seems to be acting unfairly to demand that we meet His standards when we are 1) created beings, 2) born into sin, and 3) incapable of living up to the perfection God requires.

Other questions tumble after these thoughts: Why didn’t God create us perfect? If we are born sinful, how can God blame us for being sinful? If we are incapable of being perfect, how can God punish us for our imperfection?

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Why Did Jesus Pick on the Pharisees so Much?

Perhaps, we malign the Pharisees more than we should.

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Have you ever noticed that Jesus engaged more with certain groups of people than with others? In the 1st century Judea, there were at least five distinct Jewish groups: the Herodians, the Sadducees, the Pharisees, the Zealots, and the Essenes. The record we have in the Gospels shows that Jesus engaged one of these groups far more than the others.

My interest in this question goes back to the very first time I read the Gospels in a college world religion class. The way Jesus focused on the Pharisees virtually leapt off the pages at me! He was brutal to them! And, that is putting it politely.

Jesus called the Pharisees hypocrites (Matt. 23:13, 15, 23, 25, 27, 29), blind guides (Matt. 23:16, 19, 24, 26), blind fools (Matt. 23:17), “white-washed tombs” that “appear outwardly righteous”, “but inwardly you are full of hypocrisy and wickedness” (Matt. 23:27), and snakes, a “brood of vipers”! (Matt. 23:33)

I am not saying that Jesus didn’t engage the other groups. It’s just that he engaged one group far more than the others. Perhaps it’s because that one group engaged him more than any other.

Unlike the other groups, the Pharisees engaged often with Jesus and Jesus with them. The Pharisees are mentioned ninety eight (98) times in the New Testament, mainly in the Gospels.

The Pharisees were not friendly with Rome. They held on to the hope of the restoration of the throne of David. Unlike the Zealots, who actively opposed Roman rule to the point of violence, the Pharisees more or less ignored Rome. They devoted themselves to God and following the Law.

Unlike the Essenes, who retreated to the desert and removed themselves completely from Judean communities and life, the Pharisees remained in the community. Like Jesus, they remained engaged.

The religious views of the Pharisees were in opposition to the Sadducees on resurrection, the reality of supernatural and demonic activity and the authority of the Prophets and other writings. The Pharisees were not just devoted to ritual observances in the Temple, but in every day life.

Though some Pharisees were wealthy, they were elite primarily in their religious study and devotion. The Pharisees were more of a populist movement. Though they were popularly influential, they wielded no political influence or position. They were the religious leaders of the common people.

Thus, the Pharisees were most like Jesus, and Jesus was most aligned with them in their social orientation and religious views. “They were the holy men who kept the law; they pursued purity with a passion and wanted nothing more than to live lives that pleased God. They were sincere, albeit sincerely misguided.”

So, that brings me to the question: Why did Jesus pick on the Pharisees so much? In the remainder of this article, I will give you my current answer.

Continue reading “Why Did Jesus Pick on the Pharisees so Much?” →