For She Loved Much


The story starts with a prominent community leader inviting Jesus to a party at his house.  (Luke 7:36) Jesus went, of course, because that’s what Jesus did. He didn’t refuse anyone who gave him an invitation.

Jesus was most often found on the streets, in parks or local cafes engaging in small groups with impromptu crowds, but he was equally comfortable in churches, colleges and public meeting halls with politicians, priests, academicians and larger, more formal crowds. Jesus wouldn’t refuse any request to meet and be with people wherever he went. So Jesus went to the party.

Jesus had risen quickly to popularity. No one really knew that much about him, where he came from or what his credentials were, but anyone who was anyone knew about him by now. Many were the people who wanted to meet him. He would be a draw to Simon’s party.

Of course, people alternately loved him or hated him. Few, if anyone, were neutral about Jesus. Some people hung on every word that he spoke, while others questioned everything, wondering what his intentions were, skeptical of everything he said or did.

We don’t know much about the particular party to which Jesus was invited or the host of the party, other than this name, Simon. In fact, one of the only things we really know about the party is the scandal that took place there.

Simon was a well-known leader in his community and a gracious host. His home was open to friends and neighbors. He was generous with his prominence, wealth and lifestyle. He loved to entertain. Inviting Jesus would be a hip thing to do, given the grass roots popularity Jesus enjoyed.

Inviting Jesus might would be viewed as scandalous by some of Simon’s peers, but he wasn’t like them. He fancied himself more open-minded than that. He wasn’t afraid of a little controversy. It would ensure his good stature among both the elites and more common folks, the people of his own upbringing.

But Simon wasn’t at all ready for what would happen next. While his home was an open invitation to friends, colleagues and neighbors, no one who was not of a particular type would dare, surely, to enter those halls dedicated to showing off the influence, prominence and wealth to which Simon had attained. People who had not attained, or at least aspired to, a certain stature certainly wouldn’t think of it…. or would they?

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The Observation of an Atheist Historian: What Makes Christianity Stand Out Among World Religions


The radical quality of the love of Jesus stands out over and above all other examples. I have written on this before (the Christian expression of the Golden Rule compared to other religions). Most other world religions express some concept of the Golden Rule, but not in the way that Jesus did.

Other world religions state the Golden Rule in a limited way, such as not doing things to others that you would not want them to do to you. It’s the idea of refraining from doing evil. Under that concept of the Golden Rule, we simply need to avoid doing evil to our neighbors. There is no compulsion to do good to them. Ignoring your neighbor would be perfectly acceptable on the this principal.

Most major world religions do not express Golden Rule positively, as Jesus did: do unto others what you would have them do unto you. Doing unto others is an affirmative duty. Simply refraining from doing them evil is not the concept of the Golden Rule expressed by Jesus.

Jesus made this clear in the parable of the Good Samaritan. The parable begins with a man who was robbed and left injured on the road. A priest and Levite (the priestly cast of Judaism) walked by the man on the other side of the road, ignoring him, while a Samaritan (an outcast to Jews) crossed the road to tend to the injured man. The good Samaritan was the example of the person who demonstrated love for a “neighbor” because he didn’t just ignore the injured man lying in the road.  The idea of the Golden Rule that Jesus expressed includes an affirmative duty to do  good.

To be fair, some religions come close to an affirmative expression of the Golden Rule, which I affirm in the previous blog piece, but there is one additional expression of the Golden Rule that stands alone: that is the concept of loving even our enemies and doing good to those who intend evil toward us and do us harm.

I think of these things as I pause from listening to Douglas Murray in a discussion with Esther Riley on the Unbelievable? podcast with Justin Brierley, the host. (See Douglas Murray and Esther O’Reilly – Christian Atheism and the search for identity. The video is embedded below.)

Douglas Murray, an atheist and openly gay man, makes the observation that most Christian tenets can be found in other cultures, save one: that is the principal that of loving and forgiving even our enemies. Loving and forgiving our enemies is the ultimate statement of the Golden Rule. Even when we have enemies who intend to do us harm, and even when they actually do us harm, Jesus says, “Forgive them.” The conversation got into some recent examples of that expression of love and forgiveness that I will explore.

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The Difference Is In What We Do


These were the words I read this morning when I opened my Bible app:

“So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Galatians 6:10 ESV)

As I think about this exhortation from Paul, I realize that our faith is meant to be manifested in doing good. It also occurs to me that, maybe, we have gotten the emphasis wrong.

I can understand how it happened. Common people didn’t have the Scripture to read for themselves. The church had gotten corrupted by power and wealth. Priests sold indulgences and turned faith into a religion of required observances and superstitious piety.

John Wycliffe and others made Scripture available to the common people, and Martin Luther and the people he inspired rediscovered the that salvation is received by faith. It’s a matter of grace, not of works, lest any man boast.

These things were inspired by the Holy Spirit at the time, but we always flirt with the danger of settling into religious ruts that prevent us from appreciating and considering the whole counsel of God. Western Protestantism has tended for centuries to accept the stuffy air of an academic, heady faith that gets too little exercise in the “good works, which God prepared beforehand, that we should walk in them”.[1]

This is the progression: We are “saved through faith”; this is not our own doing; “it is the gift of God, not a result of works, so that no one may boast”.[2] But we can’t stop there. We have to realize the truth of the very next statement: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”[3]

We are saved by faith, not by works, in order for us to do the good works God prepared for us to do.

We are saved by faith, not by works, in order for us to do the good works God prepared for us to do.

Paul’s words in Galatians and the entire thrust of Scripture suggest that the hallmark of Christian faith is the good that we do that flows out of the salvation we received by faith.

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The Face of Love


“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”[1]

This is an iconic, timeless description of what love is from the Bible. This passage has been quoted at countless weddings. Most people are familiar with the “love passage”, even if they have no familiarity with the Bible itself.

We know there are different kinds of love. There is the intimate love between couples, erotic love, the love between parent and child and brotherly love among friends. These kinds of love sometimes overlap. For instance, the love between married couples, at its best, incorporates something of all of these types of love.

Perhaps, the most popular notion of love today is the love between two people – the Disney type of love at first sight and love ever after. A mix of erotic thrill and passionate commitment.

Google “love”, and images of young, good-looking men and women goggling each other is what you will find. This love is almost mythical in its ubiquitous celebration in popular culture, and it’s, perhaps, just as mythical in reality. Few, if any of us, really experience the love that we collectively aspire to (as demonstrated by the money we spend on love-themed entertainment ).  And, those of us who have “felt” this kind of love all know how fleeting it is.

This kind of love involves commonality of interest and affection. It’s a two-way street. When the commonality ceases and the affection is lost, the one-way street can only operate so long – especially in a society that emphasizes the emotional value of love. We build in a qualifier to the age-old phase, “til death do us part”: when the affections die, I am outta here!

Other kinds of love include the love of parent and child and brotherly love – the love between friends who have common bonds of experience, interests and friendship. Though the entertainment value is much less than the former, we all instinctively know that this kid of love is good. It is very good.

Friendships, still, can be fragile. Rare is the friendship that survives indefinitely. Even familial love, including the love between parents and children, can die on the rocky shores of turmoil and circumstances that tear it apart and undo it. I see this constantly in my practice of law, representing people in the administration of their estates.

The biblical definition of love is something different altogether.

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”[2]

None of these descriptors of love depend on affections. They are timeless in that respect. They describe a love that is not qualified. The very next statement in this passage is that “love never fails” (or never ends).[3] In other words, this kind of love never dies.

Do you know this kind of love?

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How Our Wounds Help Us Understand God

How we deal with our wounds is a model for how we relate to God.


In the prayer Jesus taught his disciples, he taught them to pray, “Forgive our sins as we forgive those who sin against us.” (Luke 11:4) Jesus illuminated that prayer with the parable of the unforgiving servant (Matthew 18:21-35), after Peter asked him how often we must forgive those who sin against us. In the parable, the master forgave the great debt the servant owed him, but the servant demanded payment of the small debt someone else owed him. At the end of the parable, the master says to the unforgiving servant, “Should not you have had mercy on your fellow servant, as I had mercy on you?”

I have been listening to Tim Keller a lot lately. Keller says, “How we deal with our wounds is a model for how we relate to God.” He adds that “’the mercy rule’ demonstrates that God distributes His forgiveness through people. He forgives us as we forgive others.”

It isn’t that we mete out forgiveness to others so much that God metes out forgiveness to us based on how we deal with our wounds from other people. God, apparently, has built into the fabric of His universe the principle that we are forgiven to the extent we forgive. It’s like a law of physics in the moral and spiritual world.

In addition, Keller says, “The way we distribute mercy says a lot about how we relate to God.” When Peter asked how many times must we forgive?” He offered what he undoubtedly thought was a generous amount: Seven times. You have undoubtedly heard the statement: Fool me once, shame on you; fool me twice, shame on me. This sentiment is not a new one. Sometimes we say, “three strikes, and you’re out!” Peter upped the ante generously to seven times, probably thinking that surely seven times is good enough.

But Jesus said, “No, seventy times seven!” We should forgive people exponentially more than we think! In fact, the real point of what Jesus was saying is that we shouldn’t keep tabs. We should always forgive… if we want to be forgiven.

Ultimately, though, we can’t understand this unless we begin to understand God.

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A Life Transformed


I stumbled on the video a few years ago that was posted in March of 2015 by Maz, a woman who was raised in a radical, abusive home. She had just become a Christian, against her families’ wishes, and she feared for her life. Though she filmed the video alone, she spoke in hushed tones. The weight of her plight was evident in her demeanor, yet she was willing to face the consequences for her commitment to Christ. You can watch it for yourself below.

The video was hauntingly beautiful in its testament to the life changing reality of an encounter with God in Christ. Her own father sought to have her beheaded. The emotion of the moment was raw and real. She was leaving a testament to her love for God, knowing that her life might not end well.

I wondered about her and prayed for her years after she posted the video. She posted another video about a year later, and she was still doing well. She had matured some in her faith, but the darkness of her past and the threat that hung in the air seemed still present.

I searched a few times for a follow up video after that, wondering what became of her. Did she survive? Was she ok? Was her faith as vibrant after time had passed as the day she posted that first video?

Today, I don’t have to wonder anymore. I had subscribed to her channel. Today as I was going through my YouTube subscriptions her video that she did in March of 2019 was there on my computer. I watched it, and what a gloriously different demeanor she has now! She radiates the love of Christ.

See and listen for yourself her story in the first video. Her original story is amazing and compelling. She had trouble putting her encounter in words, but the love of Christ she experienced was overwhelming. She knew little about Christianity, but she knew the risen Lord.



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Another Look at God In Light of the Evil in the World (Postscript)

The sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Self Portrait by Joni Eareckson Tada

This is a postscript in a series of blog posts that, frankly, could go on. It follows what was to be the conclusion of a series on the problem of evil – Another Look at God in Light of the Evil in the World (Part 4). Why does evil occur and God doesn’t prevent it? If God is God, and He is all-powerful and all-loving, why does He allow evil, pain and suffering?

I do need to bring this to a conclusion, but I have some final thoughts. I also have some experiences to relate: not mine, but of someone who knows pain and suffering better than I.

We have to admit that, if God is God, and if He cares, and assuming He could prevent the pain and suffering in the world, why doesn’t He?! What gives?

Continue reading “Another Look at God In Light of the Evil in the World (Postscript)”