Archive for the ‘Faith’ category

Thoughts on Jesus and Miracles

November 20, 2017

Depositphotos Image ID: 9803991 Copyright: Klanneke

Moderns have issues with miracles, but ancients did not. Many ancient histories reference miracles, and we do not discount them as histories for that fact. The miraculous element of the accounts of Jesus, however, are a basis on which many contemporary thinkers reject the claims of Jesus and claims about Jesus a priori.

Miracles are consistent with and flow from the nature and character of who Jesus claimed to be and who his followers claimed he was. If Jesus was God in the flesh, miracles are to be expected. The apostle John says that Jesus was the Word; he was with God in the beginning; He was God; and all things that were made were made through Jesus, the Word. (John 1:1-3) If the universe was made by and through Jesus, miracles are no big deal, and the resurrection is more than just possible.

This was thrust of the Gospels. The authority of Jesus resonated in his message and was attested by the miracles. Many moderns reject the message largely on the basis of the miracle claims because miracles are not allowed in a naturalistic worldview that dominates academia today. We can’t accurately judge what Jesus said, though, without being willing to suspend that disbelief, even if only to reach some understanding.

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A Remedy for the Utter Loneliness of the Human Condition

November 14, 2017

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Have you ever felt like nobody gets you? Nobody understands who you really are?

First of all, congratulations, because you are being honest. It’s uncomfortable to be that honest. That kind of honesty is hard to face. Most of us would rather pretend it isn’t so, because facing it is like facing a yawning gulf. But the disconnect is there between what we wish and the way things are. It doesn’t go away… if we are honest.

We often feel and know deep down that no one really gets me. Not even my family or closest friends.

We sometimes feel as if everyone else “gets it” (this thing we philosophically call life) but us. Perhaps, everyone else is connected in a way that I am not. Nothing feels more isolating or lonely than feeling disconnected and alone.

More important than the first point, though, we are not alone. This is the human condition if we are being brutally honest with ourselves. There is a little relief in realizing that, but we still can’t escape the reality of it, and we shouldn’t try… if that is the reality.

What good does it do us to pretend in the end? But is this the ultimate end to which we are doomed to realize?

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Reformation and Renewal

October 31, 2017

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Since some of us are celebrating the Reformation today. I don’t really care about Halloween, so I figure I should say something about the Reformation.

You might call me a reformed Catholic. I grew up in the Catholic Church. When I encountered Jesus Christ, the living Son of God, who shed His glory to become a man, walked in obedience to His own purposes, died on the cross for our sins, and rose again from the dead, my life changed.

When I accepted Jesus Christ as my Lord and Savior, I left the Catholic Church for greener pastures and still waters. I have been involved with and visited many churches since then, and I am still looking for greener pastures and still waters. Along the way, I have learned that Catholics haven’t cornered the market on rigid structures and white-washed tombs.

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Locked Out of Garden

October 28, 2017

depositphotos Image ID: 11321001 Copyright: draghicich

Prompted by the new book by Clay Jones, Why Does God Allow Evil?, I have highlighted a couple of potential keys to addressing the “problem of evil” that emphasized in the book in the article,  The Problem of Evil and Mystery of Will.

The Christian response to the age out problem lies in the story of Adam and Eve. Created in God’s own image, they were given a choice but were forbidden from exercising it. Anyone with a modicum of understanding about human nature knows that forbidden fruit is a temptation that is hard to ignore. It should come as no surprise to us (or God) that Adam and Eve gave into the temptation and ate of the fruit.

God surely must have known that they would exercise that forbidden choice! Yet, he banished them from the idyllic “garden” He created for them and cursed the world they would live in thereafter, subjecting it to difficulty, pain, suffering and death. We are looking for a clue to the question that screams from our guts, “Why?!”

This indeed is the harsh reality in which we live. There can be no denying it. Recognition of this harsh reality is not uniquely Christian. It is a universal truth. The explanation of it is what differs. The atheist might simply say that we all die and “then worms will eat your body”. That’s just the way it is. The Hindu might say we suffer because of karma, and we all die, and die again, and again, and again, and again. The Buddhist might say we suffer only because we haven’t reached enlightenment pain and suffering is just a figment of the unenlightened imagination. All worldviews must contend with the fact that we live in a less than idyllic world.

The Christian says we suffer pain and death because Adam sinned. “And we’ve been attending funerals ever since,” Clay Jones says; and “Only one thing is going to prevent you from watching absolutely every person you know die from murder, accident, or disease, and that will be your own death from murder, accident, or disease.” What a harsh sentence!

If the Bible is an accurate reflection of God and of reality, why in the world would God have cursed the ground and subjected His creation to futility?

The Apostle Paul tells us in his letter to the Romans that God subjected the world to futility “in hope that the creation itself will be set free from its bondage to corruption….” (Romans 8:20) This suggests that the choice that led man to corruption and the cursing of the world to futility was part of the plan all along. In this second half of “the story” we try to make some sense of it.

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Theology, Science, Dreaming and Waking

October 21, 2017

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CS Lewis wrote eloquently on the “myth” of modern scientific cosmology and the reality of Christian thought in an interesting and thought-provoking twist on dreaming and waking. Ever the poet, Lewis takes poetic license to invert our common thinking on these subjects.

In the reblogged post below, we trace those poetic steps through the scenery of Lewis’s imaginative mind and come out into the clearing of a spectacular vista from which Lewis sees and makes sense of the world. Science, he says can’t do that. Science can’t even ultimately account for science.

Whether you might agree or disagree, you will find his thinking to be worth the trip through the underbrush.

Navigating by Faith

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I am a great fan of C.S. Lewis. Not that I agree with everything he has written, I love his genius and insight that is marked by a truly Renaissance journey through all of the great classical literature, philosophy and rational, scientific discourse. He approaches Christianity from the opposite shore and provides a view that most churchgoers would never otherwise get.

I recently read his short essay (Is Theology Poetry?) that is published with the Weight of Glory and other addresses by Harper One. In classic Lewis style, he starts off with a very obscure, nuanced question (that few, if anyone, would even think to explore) and, from the seeming pedantry and narrow beginning, he opens up the discourse about half way through into a sweeping view of an eternal truth that is absolutely breathtaking.

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Room for Doubters & Skeptics

October 16, 2017

Depositphotos Image ID: 47465065 Copyright: AsierRomeroCarballo

Jesus formed an inner circle of people who were called apostles, and that group included doubters. Yes, Jesus invited doubters and included them in His inner circle. Two of those people were Thomas and Bartholomew (also known as Nathaniel).

Nathaniel doubted right off the bat, but we don’t really read about the doubt of Thomas until much later in the story. Twice, in fact, we read of the doubt or negativity of Thomas that he still had even after eating, traveling, and doing life with Jesus.

The story of these guys reveals that God invites and embraces people who doubt. There is nothing wrong with doubt. Honest doubt is always better than false faith. We should never trade our integrity for something that isn’t genuine. It’s better to have no hope than a false hope.

I recently wrote about a statement made about Stephen Hawking: “A great scientist, even like Stephen Hawking, if he had to admit a creator, it would be unavoidable, he would have to seek him because he is a great scientist.” I don’t know if that statement is really true. I’m not sure if Stephen Hawking would really seek God if he thought God existed, but a person should seek God if God exists. There could be no greater or more important finding than that!

Ultimate truth for beings like us, however, is always accompanied by doubt. We are finite. We don’t know what we don’t know. We don’t know everything, and we never will. Yet, we seek for something solid, something we can trust and something in which we can put our faith. We all do that, even atheists, even if all we trust is science (and the human intellectual capacity to understand it).

For these reasons, the stories of Nathanial and Thomas are so significant.

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Loving God with Our Minds

October 9, 2017

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We should not check our intellect at the church door. Jesus instructs us to love God with our minds as part of the greatest commandment.[1] To some extent, however, many Christians have adopted a view of faith that might be characterized as anti-intellectual, to the point of abdicating the realm of the intellect to secularists and materialists.

We Christians seem to be skeptical about our own minds. I find this interesting because, according to Scripture, we should arguably be more skeptical about our hearts![2] Jeremiah identifies the heart as “deceitful above all things”.  Jeremiah doesn’t say this about the mind.

There is an interesting parallel with Charles Darwin here. Darwin said that he could not trust his inner convictions (intuition, perhaps heart) because his inner convictions evolved from lower life forms. To drive his point home, Darwin posits the question: “Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?”[3] Darwin, ironically, didn’t seem to share the same doubt about his intellect, though his intellect also “developed from the mind of the lower animals”, as Darwin put it.

A materialist like Charles Darwin should have much less confidence trusting human intellect than a Christian. Darwin should have been as skeptical of his own intellect as he was skeptical of his inner convictions because both his “convictions” and his ability to reason derived from lower life forms. Christians should have much more confidence in their intellect because they believe human intellect is created in the image of God who is, Himself, rational, mindful and intellectual.

The ability to reason is God-given and stems from the rational mind of God that created the universe by speaking it into existence.[4] We should have a healthy distrust of the heart, of emotions, of raw, unguided, reactionary instinct, not because it derives from a monkey’s mind, but because it is tainted by sin. We should have more confidence in intellect, reason, and logic because these are human abilities that are more directly tied into the nature and character of God.

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