Archive for the ‘Bible’ category

A Remedy for the Utter Loneliness of the Human Condition

November 14, 2017

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Have you ever felt like nobody gets you? Nobody understands who you really are?

First of all, congratulations, because you are being honest. It’s uncomfortable to be that honest. That kind of honesty is hard to face. Most of us would rather pretend it isn’t so, because facing it is like facing a yawning gulf. But the disconnect is there between what we wish and the way things are. It doesn’t go away… if we are honest.

We often feel and know deep down that no one really gets me. Not even my family or closest friends.

We sometimes feel as if everyone else “gets it” (this thing we philosophically call life) but us. Perhaps, everyone else is connected in a way that I am not. Nothing feels more isolating or lonely than feeling disconnected and alone.

More important than the first point, though, we are not alone. This is the human condition if we are being brutally honest with ourselves. There is a little relief in realizing that, but we still can’t escape the reality of it, and we shouldn’t try… if that is the reality.

What good does it do us to pretend in the end? But is this the ultimate end to which we are doomed to realize?

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Prayer That Is Not Over Matched by Every Buzzing Fly

November 14, 2017

Depositphotos Image ID: 130894040 Copyright: SIphotography

John Newton, who wrote Amazing Grace, said this about prayer in a letter to a friend:

Our ability to pray is so weak that, if we are sitting in a room trying to pray, we are over matched by the buzzing of a fly.

Tim Keller says that prayer is hard for us for a number of reasons, not the least of which is that we have “distance” from God is the due to the fact that we live in a physical world, while God does not. We are absorbed by the physicality of the world in such a way that is hard for us to contact to a non-physical God. What, then, is prayer that we can engage in it, engage God and overcome the obstacles that get in the way?

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Accepting God’s Invitation: The Narrow Door

November 13, 2017

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In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go. That is because God is love, and love does not coerce.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

This may seem on the surface like universalism, but it isn’t. Anyone familiar with the Bible knows that there is more to it than that. The door to which we are invited to enter in is a narrow one.

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God’s Invitation

November 13, 2017

 

Depositphotos Image ID: 81395940 Copyright: Photocreo

The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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The David Cries Out for the Judas in Me

November 1, 2017

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Judas Iscariot is a tragic figure in the Gospels. He was responsible for betraying our Lord Jesus. John wrote this of Judas many years after the events unfolded in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[1]

Because Judas betrayed Jesus and John says he was a thief, I think we tend to write Judas off, but Judas spent years in the company of Jesus. Judas knew Him intimately and was part of the very inner circle of followers of Jesus.

Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. Jesus “called it” at the Last Supper.[2]

Why did Jesus allow Judas so close to him all that time, knowing what Judas would do?[3] John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.  What are the implications of that?

The betrayal of Jesus, of course, was part of God’s plan.[4] It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”[5]

Judas stands as a dire warning for us. What sort of man betrays Jesus?

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Locked Out of Garden

October 28, 2017

depositphotos Image ID: 11321001 Copyright: draghicich

Prompted by the new book by Clay Jones, Why Does God Allow Evil?, I have highlighted a couple of potential keys to addressing the “problem of evil” that emphasized in the book in the article,  The Problem of Evil and Mystery of Will.

The Christian response to the age out problem lies in the story of Adam and Eve. Created in God’s own image, they were given a choice but were forbidden from exercising it. Anyone with a modicum of understanding about human nature knows that forbidden fruit is a temptation that is hard to ignore. It should come as no surprise to us (or God) that Adam and Eve gave into the temptation and ate of the fruit.

God surely must have known that they would exercise that forbidden choice! Yet, he banished them from the idyllic “garden” He created for them and cursed the world they would live in thereafter, subjecting it to difficulty, pain, suffering and death. We are looking for a clue to the question that screams from our guts, “Why?!”

This indeed is the harsh reality in which we live. There can be no denying it. Recognition of this harsh reality is not uniquely Christian. It is a universal truth. The explanation of it is what differs. The atheist might simply say that we all die and “then worms will eat your body”. That’s just the way it is. The Hindu might say we suffer because of karma, and we all die, and die again, and again, and again, and again. The Buddhist might say we suffer only because we haven’t reached enlightenment pain and suffering is just a figment of the unenlightened imagination. All worldviews must contend with the fact that we live in a less than idyllic world.

The Christian says we suffer pain and death because Adam sinned. “And we’ve been attending funerals ever since,” Clay Jones says; and “Only one thing is going to prevent you from watching absolutely every person you know die from murder, accident, or disease, and that will be your own death from murder, accident, or disease.” What a harsh sentence!

If the Bible is an accurate reflection of God and of reality, why in the world would God have cursed the ground and subjected His creation to futility?

The Apostle Paul tells us in his letter to the Romans that God subjected the world to futility “in hope that the creation itself will be set free from its bondage to corruption….” (Romans 8:20) This suggests that the choice that led man to corruption and the cursing of the world to futility was part of the plan all along. In this second half of “the story” we try to make some sense of it.

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The Problem of Evil and Mystery of Will

October 28, 2017

depositphotos Image ID: 135430388 Copyright: KrisCole

I am reading a book by Clay Jones called Why Does God Allow Evil? I highly recommend it. The “problem of evil” is one of the more challenging questions that we face in life, and difficulties struggling with that question have led many people to abandon or refuse to embrace faith in God.

Why does God allow pain and suffering? If God is good, how can He allow people to suffer? Why doesn’t God stop evil? If God exists, why does He allow evil to exist? These are just some of the variations of the problem of evil.

The problem of evil is a challenge for every worldview. Responses include “that’s just the way it is” (a naturalistic world view); evil is just an illusion emanating from unenlightened souls (a Buddhist or eastern view); and evil is result of bad karma (Hindu) or sin (Christian). We all struggle with the conviction that things simply aren’t the way they ought to be. That Utopian disconnect urges us to ask, “Why not?”

I think, personally, that the Christian worldview makes the most sense of this question. It begins with the story of God and Adam and Eve. Whether the story is allegorical or historical, the answer involves the God’s purpose in creating man, man’s finite, corruptible character (compared to God’s infinite pure character) and a plan to develop this corruptible creature (man) who is created in God’s own image into a pure, loving relationship with God that is defined by God’s pure character, and not the corruptible nature of man.

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