Posted tagged ‘Salvation’

Sin, Salvation and Righteousness – God’s Plan for Us

June 25, 2018


I set stage for this blog with the question, What is Christian Salvation and Why Would Anyone Want It? If you haven’t read that blog first, you might want to take some time to read  it. I set this piece up with my own story, but I am no different than anyone else who has encountered the God of the Bible and the salvation that He offers.

In this piece we will get into some detail on the meaning of salvation, sin that poses the problem for which salvation is the solution, and righteousness, which is, perhaps, more misunderstood than the other two.

To begin with, salvation means, generally, “preservation or deliverance from harm, ruin, or loss”; theologically, it means “deliverance from sin and its consequences” according to Google. Righteousness means, generally, “the quality of being morally right or justifiable” according to Google.

These definitions are simple and easy enough to understand generally, but they have very specific and nuanced meanings in context of faith that belie the richest and deepest of Christian truths.

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What Is Christian Salvation and Why Would Anyone Want It?

June 25, 2018


One of the simplest and most fundamental principles of Christianity is that salvation is a free gift. It is nothing that we earn. God gives salvation to us freely.

A closely associated principle is that righteousness is nothing that we achieve. God attributes righteousness to us freely. Again, we don’t achieve righteousness; God considers us righteous when are rightly related to God.

These words, salvation and righteousness, are among the most basic of Christian principles. These words are used with a great deal of presumption that everyone knows what they mean, but that isn’t necessarily the case.

What is salvation? Why should we want to be saved? Saved from what?

Righteousness may be even more misunderstood. Are we talking about moral superiority? Self-righteousness? Holier than thou?

I will try to illuminate these very central ideas to the Christian faith in this blog. Few things are more central to Christianity than the idea of salvation and righteousness.

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Selfishness to Salvation

April 15, 2018

Depositphotos Image ID: 69572625 Copyright: Christin_Lola

Today someone spoke about going “from selfishness to salvation”. I have never heard anyone put it that way before, but it’s as accurate a statement as any I have heard.

Jesus said, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25) Loving and holding tightly to my own life, shutting God out, refusing to concede control to my Creator, desiring to go my own way is the life of a person without God. Marked by a desire to control my own destiny, to be captain of my own soul, so that I can say, at the end of the day, “I did it my way”, is a life lived without God.

The terrifying thing is that God will let us our own way. He didn’t prevent Adam and Eve from eating the forbidden fruit. They were tempted by the desire to “be like God”[a], championing their own lives, making their own choices and, ultimately, usurping God’s place of prominence in their lives.

The fruit they ate was “good”; it was delightful and even desirable.[b] The fruit, itself, wasn’t bad, but the choice to go their own ways, to assert their own wills over the will of God, was their downfall.

Without the choice of going our own way, we would, perhaps, live a seemingly idyllic life. We would forever be “perfect” little angels, but God obviously had something else in mind.  God had to know the choice we would make.

That initial choice doomed us to the imperfection of our humanness, but it also opened the door to something else completely. It opened up the opportunity for us to enter into a relationship with God we could never have known in that “perfect”, idyllic, innocent state.

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Repentance from Dead Works

April 1, 2018

depostphotos Image ID: 5379147 Copyright: Iurii

These are some of the most terrifying words in the New Testament:

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.” (Hebrews 6:4-6)

For anyone but the hardest core Calvinist, these words are enough to make one shudder. No one wants to fall away. But we often do what we know we shouldn’t. The mind is willing, but the flesh is weak. Though we may be born again, the old man lurks incessantly beneath the service and around every corner. The struggle is real.

Most people, however, (me included) tend to read these words out of context. As an isolated statement, we might be strongly tempted to believe these words speak to sin, especially those nagging, habitual, ingrained sins that we have a hard time overcoming. We feel as if, one day, we will sin one too many times and will have fallen away – completely lost and irredeemable!

But the context speaks to something different than the direction our mind is prone to go.

The statement in Hebrews 6 quoted above is prefaced with the following introduction:

“Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God ….” (Hebrews 6:1)

What is the “elementary doctrine of Christ”? What are these “dead works” from which we must repent? This is the key to keep from “falling away”.

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Accepting God’s Invitation: The Narrow Door

November 13, 2017

Depositphotos Image ID: 85895480 Copyright: sergeyxsp

In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go. That is because God is love, and love does not coerce.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

This may seem on the surface like universalism, but it isn’t. Anyone familiar with the Bible knows that there is more to it than that. The door to which we are invited to enter in is a narrow one.

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God’s Invitation

November 13, 2017

 

Depositphotos Image ID: 81395940 Copyright: Photocreo

The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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The David Cries Out for the Judas in Me

November 1, 2017

Depositshotos Image ID: 52751173 Copyright: zatletic

Judas Iscariot is a tragic figure in the Gospels. He was responsible for betraying our Lord Jesus. John wrote this of Judas many years after the events unfolded in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[1]

Because Judas betrayed Jesus and John says he was a thief, I think we tend to write Judas off, but Judas spent years in the company of Jesus. Judas knew Him intimately and was part of the very inner circle of followers of Jesus.

Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. Jesus “called it” at the Last Supper.[2]

Why did Jesus allow Judas so close to him all that time, knowing what Judas would do?[3] John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.  What are the implications of that?

The betrayal of Jesus, of course, was part of God’s plan.[4] It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”[5]

Judas stands as a dire warning for us. What sort of man betrays Jesus?

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