Can a Tiger Change Its Stripes? A Tale of Scorpions and Frogs

A scorpion stings. That’s what they do. That is their nature.

Joel Furches recently posted the following on social media:

“The Aesop’s Fable I have come to most appreciate over the years is ‘The Frog and the Scorpion’ If you’re not familiar, it’s about a scorpion who asks a frog to swim him across the water. The frog doesn’t want to, because he’s afraid of getting stung. The scorpion points out that if he stings the frog, they will both drown. So the frog swims him, the scorpion stings the frog, and they both drown. Why? Because it is the nature of scorpions to sting.

“The moral: things act out of their nature, even at the expense of their self-interest. Or as my dad used to say, ‘a person will never do something that person wouldn’t do.’ Which, I suppose, could be rephrased, ‘A person’s always going to do what that person does.’ (My dad would say ‘peoples are peoples’)” 

A more modern phrase that conveys the same idea might be: “the tiger cannot change its stripes”; or “the leopard cannot change its spots”. The idea is that a person cannot change his or her essential nature or character.

My “take” on the frog and scorpion fable is that we shouldn’t expect people to be anything other than who they really are. Despite what the scorpions tells you, the scorpion IS going to sting you. That’s what they do. That’s who they are.

Fables are meant to teach life lessons. The wise, theoretically, learn from them without having to experience those lessons firsthand. In reality though, it seems most of us have to learn our life lessons from experience.

These fables are still helpful by allowing us to crystallize those hard learned lessons in graphic ways that we can remember and pass on – if only people would listen. Right?

But what is the lesson? We might “walk away” the next time someone hurts us with a lie swearing under our breath, “Once a liar, always a liar! I will never trust him or her again!”

Fables teach us something about human nature, but fables don’t always give us specific guidance tailored to our own dilemmas. We still need wisdom to apply the lessons in our particular circumstances. “A word to the wise” requires wisdom for its application in our own lives.

“Truth is truth” (wherever it may be found) is a “truism” I like to repeat. Aesop may have been a very wise man (if there really was an Aesop), and Aesop’s fables carry with them the ring of truth, but truth is often more complicated than we like to think it is.

Just when you think you understand the laws of physics, quantum mechanics comes along and turns everything upside down. Further, the wisdom needed to address our particular circumstances doesn’t necessarily go hand in hand with knowledge and awareness.

The Frog and Scorpion fable rings true, but Scripture gives us a different angle on the truth of this fable and guidance that we need to deal with the scorpions in our lives. That lesson may not be immediately clear if we limit ourselves to the fable, itself.

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From the Image of God to the Likeness of God: from the Old Self to the New Self is a Matter of Choice

In Genesis 1:27, we learn that God created human beings in His image:

God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

In his letter to the Ephesians 4:24, Paul urged them (and us),

to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

Thousands of years have passed between those two statements. God has been working out His purposes in the heavens and the earth from before the beginning. Creating man in His image and establishing man in His likeness has been central to that purpose.

Reading the words of Paul in Ephesians, which clearly echo the description of God’s creation of human beings, got me thinking about the difference between the image of God that built right into human beings from the start and the “new self” that we are urged to put on that has created in the likeness of God in righteousness and holiness of truth.

What was the image of in God which we were created?

What is the new self that has been created in the likeness of God that we must put on?

Why must we put on a new self when human beings have already been created in the image of God?

I try not to lean on the assumptions that come first to mind when approaching Scripture. I often go back and work through text looking for things I haven’t seen before. As I write this, I don’t know exactly what I will find. I was intrigued by the echoes of Genesis in Paul’s and prompted to dig into them freshly.

Continue reading “From the Image of God to the Likeness of God: from the Old Self to the New Self is a Matter of Choice”

The Borderlines: A Place Called Earth

When we stand at the borderline and understand the limitations and futility of our lives, we have begun to see as God intended for us to see.

Oh, how I long for heaven in a place called earth
Where every son and daughter will know their worth
Where all the streets resound with thunderous joy
Oh how I long for heaven in a place called earth

Song writers have common themes and images that run through their work. Jon Forman is one of my favorite song writers because he resonates with a theme that has run through my thinking over the last decade: the transience of this life and the transcendence of the life to come.

In the song, A Place Called Earth, he focuses on the “borderlines” between the transience of our lives and the longing for transcendence. It’s an age-old theme. It’s a theme that has been the subject of some of the greatest writers in the history of world from the author of Ecclesiastes to Shakespeare.

The video embedded above was a recent live performance of this song off the new EP, Departures. Linked below is the studio recording of A Place Called Earth that was written by Jon Foreman with his brother, Tim, and Lauren Daigle. I encourage you to listen to it in all of its orchestral fullness.

The hope of the Christ follower is the longing for heaven, a place where everyone knows their worth through the eyes of Jesus who will greet us face to face. We have this hope, however, this treasure, in earthen vessels. (2 Corinthians 4:7) We long for heaven in a place called earth.

Oh, the wars we haven’t won
Oh, the songs we’ve left unsung
Oh, the dreams we haven’t seen
The borderlines

Jon Foreman’s plaintive voice captures the angst of these lines perfectly. We try to notch our belts with victories, but what of all the defeats? The songs we have left unsung? The great dreams we dared to dream that we haven’t seen?

All our victories are hollow trophies at the end of our days. Memories of them begin to fade from the moment of victory. Like the entropy to which our universe is subjected (Romans 8:20), those memories will fade into utter obscurity long after we have taken our last breaths.

We see this on the borderlines. On the borderlines, where we peer out over an endless expanse yawning out into a far distant future, and beyond it into an eternity we can’t even fathom, we realize our utter insignificance…. if we can see that far.

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God’s Order for Living Beings, Human Beings and His Grand Design

“Then God said, ‘Let the earth bring forth living creatures after their kind….'”

I am starting a new Bible reading plan for the year, and so I am back to Genesis. Reading through the rich text of Genesis 1 again I am seeing some things I hadn’t really noticed before. Consider the following (with my emphasis added):

“Then God said, ‘Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them‘; and it was so. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.

Genesis 1:11-12

“God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.’

Genesis 1:21-22

“Then God said, ‘Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind‘; and it was so. God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.”

Genesis 1:24-25

Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’ So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it….'”

I color-coded the various provisions that form the pattern that informs my thinking today. The provisions in each color correspond with the other provisions of the same color.

Now, let me see if I can put all my thoughts together in a coherent whole.

First of all, God ordered (in the sense of designed) all living beings to multiply after they own kind. We see this everywhere in nature: apple trees bear seeds that grow into new apple trees; asparagus plants bear seeds that grow into new asparagus plants; lions beget lions; polar bears beget polar bears; yellow polka dotted salamanders beget yellow polka dotted salamanders; bluefin tuna beget bluefin tuna; and purple finches beget purple finches.

This is the order of living things. Not only that, but we now know that something (call it evolution or something else) works powerfully within living beings to reproduce and even to adapt with changes over time.

Every living thing bears seed or otherwise reproduces more of its kind. Human beings included, but only humans are made in the image of God. (Hold that thought.)

God “blessed” the living things He created, saying, “Be fruitful and multiply” and fill the earth. (Gen. 1:22) He also blessed man who He made in His own image, and gave similar orders: “Be fruitful and multiply and fill the earth and subdue it….” (Gen. 1:28)

Note that God “ordered” (as in designed) the living things He created to reproduce after their kinds and to be fruitful and multiply, but God ordered (as in not only designed, but commanded) man to do the same. The difference is an important key to understanding what God is doing.

Unlike the other living creatures which are designed to reproduce and multiply after their kinds, humans have some agency in the matter. God designed them for the same purpose, but He also commanded them to do it because humans are created in the image of God who has agency – the ability to exercise will and to do (or not do) things.

Humans, of course, had no choice in their creation, but they do have choice in whether to “participate in God’s design” and how they would participate in God’s design. This choice was demonstrated in the one tree in the garden that was forbidden to them.

It was a real choice, and it had real consequences. It had to have real consequences or it wouldn’t have been a real choice. That choice was part of what it meant to be made in the image of God. Without the ability to choose, humans would have been just like the other living things God created. The ability to choose set humans apart.

As the story goes, humans ate the fruit of the one tree that was forbidden.

They exercised the choice God gave them. In eating the fruit of the tree of the knowledge of good and evil, humans opened up their world to all the ways they might choose to go against the order of creation.


Throughout Genesis 1, we read over and over again that what God did “was good” (Gen. 1:4, 10, 12, 18, 21, 25, 31). If what God designed was good, choosing to operate counter to that design would be evil (the opposite of good).

None of this is very revelatory so far, but I am getting there.

Genesis 1 reminds me of 1 Corinthians 15 where Paul says:

God gives [all living things] a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.

1 Corinthians 15:38-39

The order/design of life – of reality – is immutable. Life is ordered the way God created it, though humans have some choice (within limits) of whether to align with God’s design or to buck against it. Indeed, the story of the fall is the story of humans exercising that choice and of an adaptation that God built into His design to accomplish His ultimate plan.

Continue reading “God’s Order for Living Beings, Human Beings and His Grand Design”

Don’t Wonder at the Saying, “You Must Be Born Again”

Being born of the Spirit is being awakened to a reality that is greater than the physical reality we presently know

A couple of stories in the Gospel of John illustrate the dichotomy of the natural world and the spiritual world. These are two of the most iconic stories in the New Testament, and they happened in close proximity in time to each other: the story of the Samaritan woman at the well, and the story of Nicodemus.

In this blog post, I want to focus on the encounter of Jesus with and Nicodemus, the Pharisee. Nicodemus was a religious leader of some prominence in the community. Many religious leaders of the time felt threatened by Jesus, but not Nicodemus.

He sought Jesus out to ask him some questions, going to Jesus at night, which suggests that his visit might not have been viewed favorably by his fellow Pharisees. He acknowledged the “credentials” Jesus demonstrated, the miracles that he had done, indicating an openness to what Jesus would say. Without waiting for a question, Jesus initiated the following dialogue:

“Jesus answered him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’  Nicodemus said to him, ‘How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?'”

(John 3:1‭-‬4 ESV)

I think was an honest question. The context suggests that Nicodemus wasn’t challenging what Jesus said. He just wasn’t following.

We see by his approach to Jesus that he was open, but he didn’t understand what Jesus was getting at. “What was Jesus trying to say?”

It’s ironic, perhaps, that some Christians who say they take the Bible literally, don’t recognize the ubiquitous use of figurative (non-literal) language and ideas in the Bible. We can’t approach Scripture in a wooden way and hope to understand the depth of it.

If you have wondered what it means to be born again, let’s take a look at what Jesus said to Nicodemus and how Paul applies those concepts after the death and resurrection of Jesus. But first, Jesus continued:

“[U]nless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'”

John 3:5-6

Jesus obviously didn’t mean that a man must re-enter his mother’s womb and be physically born again. He also doesn’t literally mean that man must be born of water, like out of a lake or something. He does seem to be saying literally, though, that man must be born (again) of Spirit or he cannot enter the kingdom of God, so let’s dig into it and try to flesh out what he means.

Continue reading “Don’t Wonder at the Saying, “You Must Be Born Again””