I am reading through the Bible chronologically. I am reading it Chronologically, the “books” of the Bible are only roughly chronological. Following the chronology closely requires jumping around a bit. I didn’t realize to what extent that is true before taking this journey that I am on.
Presently, I am right at the point where Moses stands on top of a mountain (east of Jericho, on the edge of the plains of Moab) to survey the land that God promised hundreds of years earlier to Abraham and his descendants. Moses dies right before they go in.
Before he dies, though, he reminds the people of all that has transpired. He reminds them how God delivered them out of slavery in Egypt and went with them every step along the way. The reminder of God’s presence was with them by fire at night and cloud during the day.
God revealed Himself in dramatic ways to these people. He instructed them through Moses in very details ways how they could have a covenant relationship with God as a nation. He provided ways He could be approached through Tent of Meeting, Ark of the Covenant and the offerings they were to make through the intermediaries of the Levite priests, among other things. They had 40 years of wandering in the wilderness with God’s presence continually among them in visual demonstration and ritual reminders.
Reading through this history of God’s interaction with the people He chose to lead eventually into a land He promised many, many generations before through a modern, intellectual lens can be unnerving. The skepticism of the age echoes in my mind and unsettles my heart.
Of particular note are the times we read that people are stricken dead for ignoring or refusing to follow the instruction. For instance, the Sons of Korah, the sons of Moses’ cousin, Korah, led a revolt against Moses. They and all the people who followed them died when “the earth opened its mouth and swallowed them and their households, and all those associated with Korah”. (Numbers 16:1-33)
Incidences like this prompt a person of modern sensibilities to wonder, “Why would a good God do such a thing?!”(Or to allow it.) It seems Draconian.
The stakes were high for these people, and even less intentional “slips” were sometimes met with the same fate. It’s hard to imagine living in those circumstances, especially in light of the grace that seems to color everything that Jesus said and did.