Posted tagged ‘sovereignty of God’

God Chooses Us So We Can Choose Him

May 10, 2017

depositphotos Image ID: 438054 Copyright: ingridhs

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide….” (John 15:16)

That seems to settle it. We did not choose Jesus. Jesus chose us. He also appointed us that we should go and bear much fruit and determined that our fruit should “abide”. There doesn’t seem much for us to do. God, the vinedresser, will do His work and cause us to beat fruit.  Right?

But then, why did Jesus direct his followers, “Abide in me”? That is a command, and a command requires a response. A response requires volition. Volition requires the exercise of the will, and that suggests we have a choice to make.

So whose choice is it?

So let’s be clear about this. We didn’t choose Jesus. He chose us, and he chose us to bear fruit… but then He asks us to do something.  He says that we must abide. We don’t bear fruit if we don’t abide:

“As the branch cannot bear fruit but itself, unless it abides in the vine, neither can you, unless you abide in me. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:4-5)

We can’t bear fruit apart from Jesus; we can only bear fruit if we abide in him.

But lest we think that we are left to our own devices, now that Jesus has chosen us, He makes it clear our abiding in Him isn’t enough! He must abide also in us.

Clearly, the relationship is reciprocal.

This is all well and good, but how do we abide in Jesus?

“If you keep my commandments, you will abide in my love, just as I have kept my Fathers commandments….” (John 15:10)

Taking it a step further, Jesus adds:

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” (John 15:12-13)

After God chooses us and appoints us to bear fruit, we must abide in Him and allow Him and His word to abide in us. This requires doing on our part. We are not passive in this process. We must keep God’s commands, and that means loving others by laying down (laying aside) our own lives.

We must do all of this to beat fruit, which is what God appointed us to do.

And here is the kicker: if we don’t abide in Jesus, we die because a branch can’t live apart from the vine. It withers and dies when it is disconnected from the vine. It’s good for nothing but to be burned. (John 15:6)

So – Jesus chooses us out of the world, but we have to engage Him in that choice by exercising our own choice to abide in Him, by exercising our own choice of letting His word abide in us, by exercising our own choice to abide in love, which means following His example of laying down our lives for others.

Yes, Jesus chooses us … so that we can choose Him.

Does God Choose Those Who Choose Him?

May 2, 2017

depositphotos Image ID: 146437381 Copyright: SergeyNivens

A fellow blogger has written on Paul’s writing in Romans 11:1-6 and The Remnant of Israel where Paul says that “God did not reject His people, whom he foreknew”. Rather, God “reserved” for Himself “seven thousand who have not bowed the knee to Baal” in the time of Elijah, and Paul says similarly of his time when he wrote the letter to the Romans, “there is a remnant chosen by grace”.

This “dialogue” Paul has with himself in the letter to the Romans continues the theme I have been writing on lately: God’s choosing us (before the foundation of the world) and the choices God gives us. How can they both fit into our theology? How can it be that God chooses us and we choose God at the same time?

Paul’s brief summary of God’s interaction with the nation of Israel has evidence both of God’s choice and the choices He allows men to make. God chose the Abraham and His descendants who became the nation of Israel. The history of the nation of Israel is replete with virtually the entire group, but for some outliers, – some of the prophets, a few kings and other nonconformists –  continually running after other gods and refusing or simply failing to love God and His commands.

Most of them rejected God, but Paul says God did not reject them – not all of them anyway. God reserved[1] for Himself a number – a remnant.

Is this God responding to the choices made by the people of Israel? Or has God carved out (reserved for Himself) a number of the people who would not turn from Him because He reserved them for Himself? How much of this remnant is God’s choice, and how much of this remnant are the result of the choices of the people He reserved to Himself?

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God Chooses US

April 25, 2017

Creative Commons photo from Flicker

God lets us choose Him: “But to all who did receive Him, to those who believed in His name, He gave the right to become children of God.” But that isn’t the beginning of the story – or the end of it.

God chooses us. He gives us the right to become children of God[i], and He made that choice before the foundation[ii] of the world. We become the children of God not by blood descent, not by the will of parents or anyone else – maybe not even by our own will – but by God’s choice.[iii]

I do not have a systematic theology. I am not a theologian, and my understanding of systematic theology is limited, but free will has always seemed self-evident to me. It also seems eminently biblical. God created us in his own image[iv], and a primary characteristic of God is agency. We see in the story of Adam and Eve that God gave us agency too, by giving them dominion over the animals of the earth and in the choice to eat of the fruit of the tree of the knowledge of good and evil.

The freedom to choose is also a necessary condition of love. God is love[v], and he created us in His image to reflect Him, to glorify Him and to love Him.

The point of an image is to image. Images are erected to display the original. Point to the original. Glorify the original. God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation. Nobody (unless they were stone blind) could miss the point of humanity, namely, God. Knowing, loving, showing God.[vi]

God created us to love him. Therefore, we must have agency/free will in order to be able to reflect back His love as He intended.

But there is another side to this. There is not only what we call faith; there is grace. There is God’s unmerited favor. God chooses us. We call this predestination and attribute it to God’s sovereignty

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Seeking God: Getting to the End of Self

March 20, 2016

Finding Jesus Part II

In Finding Jesus Part I (Seeking God: When God Does Not Answer), we explored the idea that God is near us at all times, but we cannot connect with Him because of us. We are the problem; we get in the way of “finding” God, and in order to “find God”, we must get out of the way (lose ourselves).

I will explore getting to the end of self where we can find God in this piece and follow it up with a look at Finding Jesus Part III (Seeking God: Different Paths and the conclusion: Finding Jesus Part IV (Seeking God: Finding Jesus)!

But first, I want to relate a conversation I had with my daughter. She told me that she has called out to God in the past, but he was not there. He didn’t respond, and she was discouraged.

I have been there too. I’ve called out to God at times in my past, and God didn’t respond. One time in particular, it was as if I was talking to the clouds, and my words were bouncing back at me.

I distinctly remember that time. I was perplexed, not knowing which direction to go. I had life choices ahead of me that were mutually exclusive. They were widely divergent paths, and I was torn. I was either going to go back to college for my senior year, or I was going to drop out.

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The Divine Experiment

March 3, 2016
Chris Frayley On Rock at River Bend

Photo by Chris Fraley – On Rock at River Bend

Imagine, if you will, a God creating a creature in his own image, a God who “naturally” exists outside of time and space, who is infinite. The creature, however, could not be infinite, regardless of the image of the God she bears. The creature would be limited to time and space, but the creature would have the capacity to choose and create as well as the capacity to go its own way.

Imagine that this God loved the creature and desired to have relationship with the creature. This is the divine experiment.

The very fact that we can reject God is proof that God loves us.

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Chosen in Him

May 29, 2015

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“[H]e chose us in him before the foundation[i] of the world….” (Eph. 1:4) God foresaw and foreknew us and had plans for us from the beginning.

Your eyes saw my unformed substance;

in your book were written, every one of them,

the days that were formed for me,

when as yet there was none of them. (Ps. 139:16)

God has brought you to this place; or more accurately, God foreknew you in this place. Whether you feel like you have been following God, God has been leading you, or you are just wandering in the wilderness, you are where God knew you would be from before the creation of the world when God chose you.

We think in terms of home and destination, but the fact is that we are on a journey. We are not home, and our destination is not a place that we can get to on our own.

Abraham knew this. When God told him to go to a land that God promised, Abraham simply went. He did not question. He proceeded immediately to pack up and go. This was no small task. Abraham had many possessions, servants and things. It must have been quite an effort and quite a sight.

It is easy to miss the fact that, when Abraham arrived in the promised land, he lived there like a stranger. He dwelt in tents. (Heb. 10:9) He never did treat the land God promised as a home – not because Abraham doubted; not because the land was not the land that God promised; but Abraham knew there was something else, something better – “he was looking for the city which has foundations, whose architect and builder is God.” (Heb. 11:10)

This life is not our destination. There is a city whose maker is God. There are rooms awaiting us, but they are not in this life. God chose you for Himself before He even created the world. This place where you find yourself God knew you would be at this time, but it is not the place where you are going.

God is just waiting for you to realize that you should be about His purpose and to find your place in His purpose in this journey called life.

It was all planned out from the beginning for us “to be holy and blameless before Him”. (Eph. 1:4) He chose us, but there is more to it than that….

Jesus was also chosen before the creation of the world. (1 Pet. 1:20) From the beginning of time, God the Father chose us, and He chose Jesus, who would appear at the appointed time and lay down His life for us so that out faith and our hope are in God (1 Pet. 1:21), not in ourselves.

We are holy and blameless, not of our own doing, but by the providential work of a Holy God who provided the way for us to have fellowship with Him. He made the way for us to be elevated to His nature – not by our own knowledge and being, as Satan tempted Eve in the garden (“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen. 3:5); not by our striving or doing (lest anyone boast (Eph. 2:9); but by the grace of God.

Take heart, and stand firm in faith and in confidence in God’s who is faithful to complete the work He began in you.

Thank you! Thank you Father God! How precious are Your thoughts toward me! How incredible that you foreknew me and chose me to be in You. How great are Your thoughts! This life and all its allure, all of its pain and all that it has to offer is nothing compared to You. Your kingdom come! Your will be done!

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[i] 2602/Katabole means  foundation, plan (from 2596/kata – “exactly according to,” down as extending from the most general to the most specific detail, “following all the way along” – and 906/ballo, meaning “to cast”); properly, a foundation, cast according to a blueprint (original design), i.e. the substructure which determines the entire direction (destination) of all the follows; the foundation-plan upon which the entire super-structure is built; figuratively, the beginning (founding) which also purposefully designs all that follows. Typically, katabole refers to Christi’s incarnation – His coming to earth in the flesh as the Redeemer

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