Heavenly Citizens In These Modern Times

What deserves our ultimate allegiance?

City Hall at Ephesus by Brooke Miller

Peter and Paul, the pillars of the Church, were clear that the only citizenship that counts is our citizenship in heaven. (Phil. 3:20) W are only “sojourners and exiles” in this world. (1 Peter 2:11)

Paul submitted to earthly authorities as though they had been established by God. (Rom. 13:1) He submitted to lashing by Jewish authorities five times! He appealed to his Roman citizenship, but, he clearly saw himself not a citizen of this world. He was a citizen of the kingdom of heaven that is coming.

He used his Roman citizenship to gain an audience for the gospel among the Romans, to be an ambassador for Christ as he spoke to people in the public squares. He used his credentials as a Hebrew scholar to gain an audience for the Gospel in the synagogues.

Paul submitted to the processes and protocols of Roman and Jewish authorities. He recognized their earthly authority over him. He appealed to that same authority, not for his own advantage, but for the purpose of advancing the kingdom of God.

When we get involved in politics in the 21st century, do we submit to the authorities established by God as Paul did? Paul boasted of his lashings. Paul used his Roman citizenship, not to get out of prison, but to get to Rome to support the followers of Christ there.

Do we count ourselves, first, as citizens of heaven? Paul longed to be with Chris. He used his time on this earth to advance the kingdom of God while he longed for the day when he would put off his perishable body and put on immortality.

Do we use our earthly citizenship not for our own advantage, but to advance the Kingdom of God? When we fight for tougher laws and tighter borders and the right to walk around without masks, are we fighting for the kingdom of God?

Paul said what needed to be said for the sake of the Gospel, but he accepted the earthly consequences of his focus on heavenly things. Paul lived in an earthly world that was hostile to him and everything that he stood for. He submitted to the world’s authority, but he did it in obedience to the authority of God for the advancement of the Gospel, the good news of the coming of the kingdom of God.

Sometimes, I wonder whether we resist authorities that do not advance our earthly objectives and appeal to political power and influence to secure our earthly advantage. I wonder how often we have it all wrong.

What are our priorities? To whom do we owe our ultimate allegiance? What are our ultimate goals? Are we seeking to advance the Kingdom of God at all cost, including the cost to ourselves and our own position in the world?

Paul used his station in life as a Jewish scholar and a Roman citizen not for his own benefit, but for the benefit of the kingdom of God, to gain audience in front of people, and to spread the gospel. How do we use our station in life, our political power and religious knowledge? To whose benefit are our actions accumulating?

Are we fighting to protect and preserve our own families, communities and country in this world only to lose sight of our citizenship in heaven? Are we striving to save our lives only to lose our souls?

These are questions, not accusations. God knows the heart. I pose these questions in my own heart as write them.

Christian: Where is Your Focus?

If Christianity is true, individuals are not only more important, but incomparably more important, than nations.

Brothers and sisters in Christ in the United States (and anywhere around the world), I urge you to read this:

Don’t Let Your Politics Ruin Your Witness

If you don’t have the present time or inclination, consider at least this statement:

“[W]hen we blindly follow the agenda of party over the values of the kingdom, we are in danger of making politics our functional god. When our public discourse parrots the talking points of blue or red rather than the radical call of neighbor love, we are in danger of losing the credibility of our witness…..

“So how do we carry ourselves politically? Fuller spoke with characteristic wisdom on that issue as well: ‘If a wise man wishes to gain over a nation to any great and worthy object, he does not enter into their little differences, nor embroil himself in their party contentions; but, bearing good-will to all, seeks the general good: by these means he is respected by all, and all are ready to hear what he has to offer. Such should be the wisdom of Christians. There is enmity enough for us to encounter without unnecessarily adding to it.'”

“The gospel is offensive enough, so let’s allow people to be offended by it. When we replace the gospel with politics in our affections, we will draw the battle line in the wrong place and drown out the mesmerizing voice of Jesus beneath tired drone of petty partisan squabbles.”

I posted yesterday, Questions for Christians in America, out of frustration. My frustration is that so many Christians seem to be so colored by their politics that the Gospel is obscured in their rhetoric and the things they are focused on, at least on social media. The field is ripe for the harvest, and we seem to be stuck in out political tents, fixated on political platforms, defending actions Scripture condemns and  fighting for our own rights to a comfortable existence in which the world bows to us.

I don’t pretend sit in judgment on individuals in their personal walks with God. I don’t want to come across self-righteously. When I post things like that (and this), I am stirring up and exhorting myself and the tendencies I see within me. I don’t exempt myself from the fray.

But, I can’t stay silent. My soul grieves within me. We are missing opportunity to share the Gospel, to introduce people to love of Christ. Worse: we are turning people away from the Gospel by focusing too much on temporal things. We seem to be spending ourselves to protect institutions and current political positions, when eternity yawns ahead. Think about it:

“If individuals live only seventy years, then a state, or a nation, or a civilisation, which may last for a thousand years, is more important than an individual.

“But if Christianity is true, then the individual is not only more important but incomparably more important, for he is everlasting and the life of the state or civilisation, compared with his, is only a moment.”

–C. S. Lewis from Mere Christianity

Why do we spend so much time trying to reform a temporary nation when individuals with eternal value are getting lost in our rhetoric?

The following statement from Peter Wehner, a senior fellow at the Ethics and Public Policy Center, served in the last three Republican administrations, sums it up pretty well in an Op Ed in the NY Times (originally written in September 2016):

“Like water that refracts light and changes the shape of things, politics can distort and invert Christianity, turning a faith that at its core is about grace, reconciliation and redemption into one that is characterized by bitterness, recriminations and lack of charity. There is a good deal of hating and dehumanization going on in the name of Christ.”

We can – we must – do better for the Shepherd who died for us while we were yet sinners and gave us the blueprint for His purpose – to go into all the world spreading the Gospel (the Good news) of Christ.

Ceding Earthly Kingdoms and Seeding the Kingdom

Tower of David in Jerusalem, Israel.

In a discussion with Canadians, Krish Kandiah and Tom Newman, on the unbelievable Podcast with Justin Brierley (Agnostic ‘trying on’ church talks to a Christian – Tom Newman & Krish Kandiah), the conversation turned to the fact that Christians are a minority in Canadian and British society. The agnostic, Tom Newman, who experimented with Christianity in a podcast, commented about the value Christians bring to society, observing that Christians are particularly motivated to do good things. This led to an interesting dialogue.

Krish Kandiah, a pastor, observed that that the temptation of Christians as minorities in society is to go private, turn inward and become cloistered. That, however, he commented, is not the instruction from Jesus.  Jesus says you don’t light a candle to put it under a bushel. So, Krish Kandiah says,

“It becomes the obligation of the Christian minority to serve and bless the majority.”

What a difficult statement for an American Christian to hear! It almost doesn’t register. Did he really just say that?

It’s no coincidence that the interviewees were Canadian, and the host was British. Canada and Great Britain are decidedly post-Christian. The United States is heading that way too, though we don’t like to admit it. (Interestingly, Christianity is growing in other parts of the world like Africa, Asia, Latin America, the Muslim world, and Oceania, while remaining stable or declining in Anglo America and Europe.)

I think about these things in the context of the cultural wars that are raging in the United States. Christians are desperately fighting to hold on to a Christian consensus that was once known as the “moral majority”, but Christians have been losing ground. American society is incrementally moving the other way.

How do we deal with that? In the classic American Christian way, I wonder, “What would Jesus do?” More poignantly, what is God saying to us, American Christians, in this day and age?

Continue reading “Ceding Earthly Kingdoms and Seeding the Kingdom”

Lamentations of a Recovering Christian Patriot

The views of Christians around the world provide a counterbalance to unique bent of American Christianity.


I became a Christian in college, despite the progressive, skeptical atmosphere in the Iowa liberal arts school I attended. I learned to put into perspective the tensions I saw between what I read in Scripture and what I was learning in college. I didn’t exactly compartmentalize the differences. I was able to synthesize many of them, but some of the tensions I learned to “shelve” for later consideration.

I wasn’t very career minded when I graduated from college. I only wanted to follow and serve Jesus. I ended up packing my bags to go to Alton Bay, NH for a summer job, believing that I was going, like Abraham, to a place God was calling me. I didn’t know exactly what I was in for. I only had a summer job, but I didn’t think I was coming back to the Midwest.

I got deeply involved in the local church in Laconia, NH after the summer job ran its course. It was a dynamic church, growing out of the Jesus People movement in the 60’s, and still going strong. I was more focused on following Jesus than pursuing a career. I worked a number of different jobs over the six years I spent in NH, and got married and had two children there.

This was the time of the rise of the Moral Majority. Pat Robertson ran for President while I lived in the Granite State. Live Free or Die was the motto, and people were proud of it. Politics crept into my faith. I even rubbed shoulders with churchgoers who were members of the John Birch Society.

Then I felt called to go in a different and went to law school. That brought my back to the Midwest where I have remained ever since. Not that the change of scenery was overly influential, but law school challenged my thinking to the core. It’s designed to do that.

I compartmentalized my faith once again, as I had done in college. I set things “on the shelf” as I devoted myself to learning the law. It turns out I was pretty adept at understanding the law, leaving law school with a diploma and a standing of 2nd in my graduating class.

I was not as adept at reconciling the political and cultural influences that crept into my faith under the scrutiny of the jealous mistress of the law. They exposed and challenged under the harsh light of scrutiny, as was my biblical faith.

Years would go by before I reached a point of resolution.  My faith survived, but the political and cultural baggage did not. The dynamic church I went to long ago disintegrated into myriad pieces of broken relationships, broken dreams and broken promises. The way was difficult, but I think I am a better Christian because of it, and this is what I believe I have learned.

Continue reading “Lamentations of a Recovering Christian Patriot”

Authority from Above in Politics

Do we trust in the authority from above?


As I was listening through the last four chapters of the Gospel of John this morning, these words impressed me:

He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” John 19:9-11 ESV

This was part of the interchange between Pontius Pilate, the Roman prefect of the province of Judea, and Jesus. Pilate exercised the authority given him over the province of Judea in the Roman empire given him by the Roman authorities, but Jesus said, “You would have no authority over me at all unless it had been given you from above.”

I am reminded of God’s sovereignty. Jesus came to die. That was his plan. Pilate was just part of the plan. We tend to think of Pilate in negative terms as we look back at the story, but he was just part of God’s plan, like Judas.

These things remind, also, of President Trump. Though I voted for him, I have been hyper critical of him. Though Christians supported him in large numbers, Trump has not displayed the kind of fruit we should expect from a God lover; he might even be a wolf in sheep’s clothing. Though Christians have also been divided over Trump the zealot, he prevailed and is our president.

Of course, Barack Obama was also our president. So was Bill Clinton. If we really believe the words that Jesus spoke to Pontius Pilate, these men would not have authority as presidents of the United States unless it was given from above.

Continue reading “Authority from Above in Politics”