What It Means to Follow Jesus in Babylon

Live your lives, Increase and multiply. Seek the welfare of this world, BUT ALWAYS REMEMBER that this world is passing away

I tried to set the stage for what it means to follow Jesus in Babylon with a prior post: God’s Ways: a Primer for What It Means to Follow Jesus in Babylon. It is a kind of running start – a view from 40,000 feet. The purposes of God establish the context for understanding how we follow Jesus in Babylon.

Jesus, of course, did not live in Babylon during the 30-some years he walked the earth. I am speaking figuratively here. Jesus urged people to follow him, to live as he did and to “walk” as he walked – to be imitators of Jesus as he was an imitator of God the Father. We follow Jesus wherever we are.

Most people reading this blog don’t live in Babylon either, as in the ancient city. Rather, Babylon is symbolic of our lives in this world. Just as the exiles found themselves living as foreign people in a foreign land filled with foreign gods, followers of Jesus today are aliens and strangers in this world living among people who do not bow down to our God.

When Jeremiah wrote to the Jewish exiles in Babylon right after they were taken captive, right after they lost everything (their homes, their lives as they knew them, the Temple around which their community was organized), his words would have difficult, perhaps, to receive.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon….” (Jer. 29:4)

That God “sent” them into exile would have been a painful reminder of all the warnings of the prophets leading up to the final siege of Jerusalem, captivity, and long march to Babylon. Jeremiah had their attention, though. The unthinkable, that Jeremiah had long been predicting, actually happened.

In that context, this is what he said:

“Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:5-10)

I don’t think we can emphasize enough the timing of these words: this was the very beginning of the exile. They just lost everything. They just got there. Their future was uncertain, though they had hope to return to their homes because the prophets who warned them of the exile also predicted their return. 

We are not “of this world” if we belong to God in Christ. We are exiles in this world. This world is our Babylon. In the rest of this blog,

I will relate those words Jeremiah wrote to the exiled Jews to our lives in “Babylon” today, and I will add in the warning, and the encouragement, that Jeremiah gave in the letter that are also instructive to us today. I believe Jeremiah’s words of instruction are how we should follow Jesus in Babylon.

Continue reading “What It Means to Follow Jesus in Babylon”

What Does Archaeology Have to Do with Racial Justice in Modern Times?

A new voice is rising up that is reconnecting social justice to the truth of scripture

The Dead Sea Scrolls on display at the caves of Qumran that located on the edge of the Dead Sea in Israel.

“These are the things you are to do: Speak the truth to one another, render true and perfect justice in your gates. And do not contrive evil against one another, and do not love perjury, because all those are things that I hate – declares the Lord.” Zechariah 8:16-17

A major archaeological discovery was made recently in some remote caves in the Judean Desert. Among the discoveries were, coins from the time of the Bar Kochba Revolt, the skeleton of a child dating back some 6,000 years, and a 10,000-year-old exceptionally well-preserved basket. (From 2,000-year-old biblical texts found in Israel, 1st since Dead Sea Scrolls by Rossella Tercatin for the Jerusalem Post, March 16, 2021.)

These items were found in “the Cave of Horror” in the Nahal Hever area of the Judean Desert. The Nahal Hever is an intermittent stream in in the West Bank, flowing from Yatta to the Dead Sea. At the head of the stream are two caves, the “Cave of Letters“, and, further up, the “Cave of Horror“.

Though the caves are hard to access, looters have raided them over the years. Archaeological efforts many years ago netted portions of the Book of Numbers, Psalms and Deuteronomy. Until recently, people might have assumed all artifacts to be found in those caves had already been removed.

The Greek scroll of the minor prophets found at Nahal Hever may even be the most significant find to date. Some date these fragments in the 50 years before Christ, and others date them in the 50 years after Christ. We don’t really know, but scholars seem to agree that the fragments come from “an early revision of the Septuagint in alignment with the Hebrew text”.


Modern archaeological finds continue to affirm Scripture and the continuity of Scripture through the ages. Poignantly for today in these times, the discovery of the scroll of the minor prophets found in the Nahal Hever speaks to an age old theme.

The passage in Zechariah 8 quoted above was found among the fragments. From old, from ages and ages past, we find that God desires truth and justice from His people.

“Speak the truth to one another, render true and perfect justice in your gates.”

I am reminded that God’s desire for justice and truth from His people is the same today as it was then. I think about these things after listening to the Disrupters podcast in which host, Esau McCalley, spoke to the political strategist, Justin Giboney. As they were talking about faith and politics, I realize that justice and truth continue to be priorities for God, and only the circumstantial details have changed.

Continue reading “What Does Archaeology Have to Do with Racial Justice in Modern Times?”