Sy Garte grew up in an atheist household. His ancestors for generations were atheists. His lateral relatives were atheists, and the people close to him in his life were atheists. He assumed atheism was normal. He didn’t question atheism or materialism as the basic assumptions of his life.
Sy Garte earned his Ph.D. in biochemistry and BS in Chemistry from the City University of New York. He has been a Professor of Public Health and Environmental Health Sciences at New York University, Rutgers University, and the University of Pittsburgh. He has written over 200 scientific publications in genetics, molecular epidemiology, cancer research and other areas, and he is the author of five book, and numerous articles published in Perspectives in Science and Christian Faith (PSCF) and God and Nature. He retired from a senior administrative position at the National Institute of Health. (See his biography at Biologos)
Wait a minute… articles on science and Christian faith?
He was an atheist and a scientist. So, what happened?
Well, Dr. Sy Garte has written a book about “what happened” – The Works of His Hands: A Scientist’s Journey from Atheism to Faith. I haven’t read the book (yet, I just ordered it), but I listened to an interview that I have embedded below, and it’s a pretty interesting story. I also added an interview of Sy Garte hosted by a once professed Christian turned hardcore atheist (the kind who isn’t content to allow other people to remain Christians).
I encourage reading the post I am reblogging (https://wp.me/p13zfD-1zB) if you like science and faith, or just thinking generally. I firmly believe that science and faith are not only reconcilable, they are intricately synergistic. One informs the other. Whether we study the special revelation of the Word of God or the natural revelation of the creation of God, we learn something of our Creator in the process.
I have often played (only played) with the thought that we misunderstand God and sin and judgment when we see them primarily through a moral filter. It’s not necessarily that the type of filter is the problem so much as our perception of that filter, perhaps. In western thought, we tend to view moral absolutes as ideals that exist in and of themselves. Thank you Plato.
We view moral absolutes as stand alone ideals, independent of God and, therefore, applicable to God. We get caught in the undertow of the Euthyphro dilemma because of this misconception. (Are morally good acts willed by God because they are morally good, or are they morally good because they are willed by God? (See God’s Love is Not Platonic)) There is no way out of the construct, but the construct, itself, is wrong.
Rather, God is God and everything flows from Him. Goodness is good because it is God’s nature and character. Good is only determined relative to God. The article that I am reblogging quickly reviews the book, Faith Across the Multiverse, by Andy Walsh. Walsh applies scientific theory to theological principals with some interesting illumination. Among those scientific theories is the theory of relativity and what it might illuminate about faith. If you like thinking about these things as much as I do, you will like the article and may want to buy the book.
Leon Lederman has passed away today at the age of 96. “What’s the big deal”, you might ask. Well Leon Lederman is a big deal around these parts – Batavia, IL where I graduated from high school and where my office has been since 1994. That’s because Batavia is home to the Fermi National Accelerator Lab where Leon Lederman worked and earned a Nobel prize.
Leon Lederman was the director of Fermilab, as it is more commonly known, from 1978 to 1989, and was the principal driver behind the development of the Tevatron, the world’s highest-energy particle collider from 1983 to 2010. He also won the Nobel Prize in physics in 1988 for proving the existence of a new type of neutrino, muon neutrino.
Leon Lederman is a local, national and international legend. He taught for years at the Illinois Mathematics and Science Academy in Aurora, IL, which is a model for high school education for students from all over the state who are gifted in math and science. The law firm I started my career with and the predecessor to the present firm I am in drafted the legislation for IMSA, and we represented IMSA for many years even after I joined the firm.
On this day, it is more than fitting that I recognize the incredible person Leon Lederman was and the significant contribution he made to the study of physics and science. Among other things, Lean Lederman is the person who called the Higgs Boson the “God Particle” in a 1993 book he wrote by the same name.
On this day, therefore, I honor Lean Lederman by some consideration of that name he gave the Higgs Boson, which stuck somewhat to his own dismay.
Since I was in college and first read the Bible in a world religion class, I have found the Bible to be uniquely layered in its meaning and personally intimate at the same time. It was like no other book I read, and still is.
I read the Bible for the first time in a World Religion class, so I read it in light of and comparison to the other major world religion texts. In that comparative study, I found the Bible to be exceptional in its depth of meaning, intricacy and nuance.
My religion professor took the position (I later found out) that all roads lead to the top of the same mountain. He didn’t favor one text over another, least of all the Bible. He presented all the texts to be read on their own merit, letting them “speak for themselves”.
This is the way I approached them. I was a seeker, not knowing where truth was to be found, but assuming that all world religions contained nuggets of the ore. I viewed philosophy and great literature the same way, seeing them as deposits of truth to be explored and mined for their value.
I have to say that I found myself becoming a bit of a skeptic about science. I now understand that the skepticism would have been more appropriately leveled at scientists, who often acted (and apparently believed) as if science has a corner on truth and that all truth should be viewed through a scientific lens.
I have since learned that this “scientism” is a caricature – an exaltation of science beyond the scope and limitations of science and what we can and should expect of science. Science is the study of the natural world – matter, energy and motion. Science cannot tell us why we appreciate beauty, for instance, or even what beauty is.
But, I have also learned that science is beautiful in itself. Science unveils some of the most beautiful and wondrous facets of the universe we live in. That we can even “do” science is beautiful and wondrous in itself!
Following is an interesting interchange between physicists about science and the Bible. I hope you enjoy it as much as a I did.
Take a close look at the two images. What do they represent? We might say that one image represents science and the other represents religion (or faith). But which is which?
The images are similar, but one of them is manmade, and the other is something we find in nature. Do you know which is which? Is the manmade image the scientific one or the spiritual one?
I will answer these questions; at least I will answer them as they were described in a presentation given by Francis Collins, the manager of the Human Genome Project, at a Veritas Forum at Caltech University in 2009. In the process, we will explore the chief question examined by this eminent scientist: whether science and faith are compatible.