Posted tagged ‘science’

Follow The Evidence Where It Leads

July 31, 2017

Depositphotos Image ID: 97354170 copyright: alphaspirit

Francis Bacon, the father of modern science, used to say there are two books of God: the book of Scripture (the word of God) and the book of nature (the work of God). He believed, as did many people who came before him and after him, that all truth is God’s truth. He believed that there is no contradiction at the end of the day between those two “books”. Any apparent discrepancy or conflict is in the interpretation of one or the other of those two sources of the revelation of God. There is no discrepancy or conflict at the level of the facts themselves; the only discrepancy or conflict is in our understanding of Scripture (theology) or nature (science).

Theology and science are, at best, interpretations of the data. Theology and science are not the facts, but interpretations of the facts. Scientists and theologians have disputes and disagreement among themselves and between the disciplines. We all have preconceived ideas on ultimate and intermediate issues, but following the evidence where it leads is the approach most surely to result in the most accurate understanding.

People who identify in both camps of science and theology promote the misconception that science and theology (or science and faith if you will) are incompatible. That is unfortunate, because there shouldn’t be any tension between the two. While science is the study of the natural world and theology is the study of the super-natural world (so to speak), the two should be in perfect harmony if, indeed, a Causal Agent (who we might call God ) exists who caused the universe to begin.

(more…)

What’s In Your Primordial Soup?

October 31, 2016

I am reminded of a Farside cartoon when I think of primordial soup. For instance, the amoeba reading a book titled, Primordial Soup for the Soul. The concept of primordial soup isn’t a joke, of course. It is the idea that life began many millions of years ago as elements churned in the boiling atmosphere and electric charges of a primitive earth – a kind of Frankenstein-like beginning to be sure, but a serious scientific concoction.

The ramifications of the quintessential primordial soup are far reaching. They imply that nothing but natural forces were necessary for the creation of life. For many, the ultimate implication is that we don’t need God. We don’t need God to explain the origins of life because there is plausible natural explanation. But is that the case?

For several centuries, people have sought alternative explanations for the origins of the universe and of life as a way of chasing off the specter of God. Richard Dawkins, for instance, asserts that the “greatest achievement” of mankind is the theory of evolution, giving man the power to cast off the shackles of faith in God and allowing man to stand unfettered on his own. But, is that where we really stand today?

What’s in the primordial soup that seems to explain how life can rise from non-life, without need of a God, without anything other than the basic stuff of an infantile universe? (more…)

Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox

July 1, 2016

john-lennox-houses-of-parliament


The ten statements and responses suggested below are inspired by a presentation by John Lennox, the famous mathematician, philosopher and Christian theist. Neither the statements nor the responses are comprehensive in the least, but they offer a quick look into the richly rational world of faith through a theistic (and Christian) lens. At the same time, they expose the shallowness of many atheistic objections to the idea of God.

                1)    Christians are really just atheists regarding Zeus and other gods. True atheists go one god further and reject the Christian god.

Statements like these reveal a willful ignorance. The Christian God (as with Allah of Islam and Yahweh of Judaism, for instance) is an exclusive claim: there are no other gods. That Christians, Muslims and Jews cannot all be correct in their understanding of that exclusive God does not negate the possibility that such a God exists. (more…)

Myth, Appearance and Reality

February 3, 2016

Some of the great breakthrough realizations in human history are that the earth is not flat, that the earth is round and rotating, that the Sun does not revolve around the earth, that the Earth revolves around the Sun, and the earth along with other round bodies in space rotate around each other kept in correlation with each other by gravitational pull. These realities are not the appearance, obviously.

We appear to be standing on a stationary earth that, for all we can see, is flat. The Sun appears to rise, cross the sky and set every day. It is no great leap to understand that the sun might move around the earth, though the perception of a flat earth persisted into modern times. The moon seems to move around the earth and the Sun, like the sun seems to move around the earth.

Although we have known these things for centuries, we still talk in terms of the appearances. We talk about the Sun rising and setting. We describe the phenomena as sunrise and sunset. Someone unfamiliar with our colloquialisms might hear us speak and think that we have amnesia and periodically forget what we know to be true.

The appearances have a strong hold on us. So strong that they persist in our language and how we routinely describe things. Those appearances stubbornly refuse to leave our everyday speaking patterns.

What other appearances and corresponding realities exist that we have yet to debunk or lay hold of? (more…)

The Reconciliation of Science and Religion

October 15, 2015
By Brooke Ekstrom

By Brooke Ekstrom

The reconciliation of science and religion may seem unlikely to some. Though the Renaissance period grew alongside the Reformation, and advancements in science during that time were largely pioneered by men of faith, science began to deviate from faith during the Enlightenment period. I suppose that the divergence of science and faith that began in the Enlightenment period is somewhat like the Protestant movement separating from the Catholic Church.

As one grew alongside the other, however, and both having roots in the same soil, it is inevitable that separation cannot be complete or total.

To the chagrin of modern materialists, the connection cannot and will not be severed.

Many atheists would of course embrace the idea that science can falsify religious claims. However, if this is the case, then religion may fall within the purview of science. The claim that religion and science may overlap is a claim that atheists have fought vigorously in the courts to reject. The reason for this is that if science can falsify religious claims, then it is also conceivable that it can give evidence for the truth of religious claims.

It is also maintained that science deals only with the physical world as its subject matter. While this is a methodological statement, many believe that science only deals with the physical world because that is all that exists. However, this is not a statement of science; instead, it is a philosophical statement that can neither be verified through the senses nor falsified through reason. Alvin Plantinga, J.P. Moreland, and several other philosophers of science have written extensively on this understanding of science. The problem with this materialistic criterion is that it fails its own test. That is, definitions are not physical, concepts are not physical, and meaning is not physical, and these things are what the materialist uses to define science. Therefore, if definitions, concepts, and meaning exist, then not everything that exists is physical.

Of course one could believe that non-physical reality exists, but claim that science merely deals with the physical attributes of the world. That is all well and good, but would merely suggest that religion and science do not talk to each other. Yet, as shown above, one could clearly use science to show certain religious beliefs to be false. And, as I also mentioned earlier, if one can used scientific fields to disprove religious claims, science may also be used to justify the beliefs of many religious claims.

From the blog post, Is Science the Enemy of Religion?, written by Shannon Holzer.

What of Rupert Sheldrake?

August 16, 2015

Brooke Elkstrom Lake Sunset 2


This piece is a bit afield for me. I am embedding a “banned TED Talk” given by Rupert Sheldrake, a Cambridge, Harvard educated, scientist and bane of the scientific community. What of Rupert Sheldrake?

He is not necessarily a Christian, though he reportedly says the Our Father every day. Dr. Sheldrake “evolved” from a biochemist and cell biologist and later to a plant physiologist to researcher in the field of parapsychology,[5] known for his “morphic resonance” concept.[6] He is the darling of the New Age adherents, not Christians. He is also labeled a “heretic” by his scientific fellows.

So why would I include the subject on Christian orientated blog site? (more…)

The Bible is More Reliable than the Law of Thermodynamics

June 15, 2015

canstockphoto25350327


Consider[i] the story of astrophysicist, Hugh Ross. He was a child prodigy raised in a secular, non-religious home in a secular community. At 9 years old, he read a book on creation myths. It summarized 100 different creations stories from different cultures around the world. They were good for a laugh. They were absurd in terms of what the record of nature reveals.

At the age of 17, he read the Bible for the first time and compared the first few chapters of Genesis to the scientific record with which he was intimately familiar. One of his first observations was that the Bible seemed to incorporate the elements of the scientific method. His observations and conclusions when he reading the creation story in Genesis for the first time are truly remarkable.  (more…)


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