Jesus doesn’t tackle the issue of racism or diversity directly, but He lived in a complicated time. He was Jewish, living in a tight knit Jewish community, which was governed and ruled by foreigners, the Romans. The Jews had a history of living alongside foreigners and were at various times throughout that history governed by them against their will.
Many of the foreigners were actually very closely related, like the Samaritans, who were of Jewish descent, and the Canaanites before them.
The Jews believed there were only two types of people: Jews and everyone else (Gentiles). They seemed to have forgotten that the very first words God spoke to Abraham, when He chose Abraham and his progeny, was that God chose them to be a blessing to all the nations. (Genesis 12:1-3) God didn’t choose them to bless only them, but to bless all nations through them.
Jesus was that blessing. Jesus is traced back to Abraham. He is from the line of Abraham, Isaac and Jacob. He is the root of Jesse’s seed, father of David. Jesus is the Promised One. Jesus claimed to be God in the flesh, so, how Jesus viewed others is the key to understanding what the Bible says about racism and diversity.
This is the third part in a series on whether the Bible is sexist and racist. We introduced the question in Part 1 and explored whether the Bible is sexist in Part 2 by going back to the beginning, back to the creation story, where God introduces us to the crown of His Creation, Adam and Eve. We will explore what the Bible reveals to us about God’s view of racism in this Part 3 of the series before turning to what Jesus had to say about both sexism in Part 4 and racism in Part 5.
As we try to understand what the Bible has to say about racism, we go back to Adam and Eve. They are depicted in the Bible as representative of the human race. Genesis, therefore, has application not only to gender relations but to race relations as well. In Genesis we will look at clues for what God intended when He created the world and the people in it, and then we will go to Revelations to glimpse of how things will ultimately be when the redemption of the world is complete and God’s purpose is fulfilled.
This sweep, from Genesis to Revelation, from beginning to end, will show us an overarching view of race as God sees it.
Racism, sexism and oppression are themes in the story of man’s relations to other men (and women) throughout history. Many people today have the notion that the Bible perpetuates those things, and that enlightened men and women know better. But is that really true?
We introduced the question, “what the Bible says about sexism and racism”, in Part I. In this second part in the series, we look at what the Bible reveals to us about sexism. In Part 3, we begin to explore how the Bible addresses racism. In Part 4, we observe what Jesus reveals about sexism, and Part 5 tackles racism through the life of Jesus and what he taught.
In regard to sexism, to get an idea of what the Bible reveals about God’s idea of the interrelationship of men and women, we need to go back to the beginning, back before sin entered the world. There we are told God created Adam and Eve, the first (or representative) people. In the creation story, we get a glimpse of what God intended, and we begin to see how God views men and women in their original, intended state.
Many people charge the Bible with being sexist and racist. Whether the Bible is sexist and racist goes to the heart of who the Bible says God is. What does the Bible say about these things? How does the Bible describe men, women, ethnicity, diversity and human life?
Is the Bible accurately portrayed in the media on these issues? Is it accurately understood by the common person? Is the Bible accurately followed by the people who claim the Bible as their guiding light?
These questions are relevant today as Black Lives Matters and women’s marches and gatherings make the news and immigration policy is being debated in the national media in the United States.
How do we value human life? What is the basis for the value of human life?
And what does the Bible really say about these things?
More than 86 years have passed since Dr. Martin Luther King, Jr.’s birth. Almost 50 years have passed since his death. Not insignificantly, we celebrate Martin Luther King Day at the anniversary of his birth, not the anniversary of his death. Though I cannot help but remember the tragic day of his death that left its imprint on my young, impressionable mind, I pray that the legacy of his life will draw us back to his message. May the light of his life outshine the darkness left in the void of his death.
“I had a dream….” are the words that echo through the halls of history into our present consciousness. We hear those words repeated with the same sense of passion with which they were first spoken, but they seem dulled by the resistance of time. The present passion with which those words were spoken sits now like a…