On Working to Establish a Biblical Orientation on Issues of Race

Christianity transcends all the natural barriers to human relationships.

Although the dust has settled (somewhat) on racial tensions since the maelstrom that was kicked up in the wake of the George Floyd killing in Minnesota, no one should think that the issue has been settled or will go away without some resolution. The country, including the church community, is divided on the facts, and issues, and measures that should be employed to resolve the racial tension. Even people of good will are uncertain on how to move forward.

A predominant worldview has emerged in academia that is filtering down into local communities that frames the issue and potential resolution in terms of oppression. This worldview divides the world into the oppressed and their oppressors. The people who hold to that narrative are aggressively pushing for change.

They push the people they are define as the oppressors in the racial tension. The people defined as the oppressors are white and predominantly “Christian” in name (at least). As with the laws of nature, so with the laws of natural human tendencies: when someone pushes, people being pushed naturally push back.

So it is today that the predominantly white, Evangelical Church in the United States is feeling the pressure of the desire and demand for change to address the racial disparities and tensions in our world, and we are tempted to reflexively push back against that pressure.

But how should we respond?

I have written on the differences between Critical Race Theory and biblical justice. We should recognize that the worldview based on the CRT framework is not biblical, though many of our brethren of color and more progressive white Christians have embraced it.

I submit, though, that CRT has come to prominence in the African American churches and among progressive white churches because the Church, generally, has left a vacuum, and “nature abhors a vacuum”. We have failed to recognize and address in a biblical way the deep and lasting pain of racism that continues to exist in a society that only recognized equal rights for African Americans in my lifetime.

The failure of the Church to address racial issues left room for a completely secular and unbiblical approach to sweep in. So, other than acknowledge our failure, what do we do now?

Continue reading “On Working to Establish a Biblical Orientation on Issues of Race”

Being Innocent as Doves and Wise as Snakes in the World of Justice

We do a yeoman’s job of distinguishing ourselves from the world, but we are not doing well distinguishing ourselves to the world. 


I have been wrestling with the divergent views of social justice, critical theory and gospel justice for some time now. They all “compete” in the same arenas, have some overlapping commonality, but they diverge in some very fundamental ways. I am not going to get into those difference here, but I want to try to open a discussion about how we, as Christians, move in these areas and discuss them in ways that honor the desire of Jesus to leave the 99 and go after the lost sheep.

I am writing this after reading a well-written article by Natasha Crain, 5 Ways Christians are Getting Swept into a Secular Worldview in This Cultural Moment. I like that she starts out by acknowledging that George Floyd’s death, which prompted a massive public response, was unjust, and that racism is not only wrong; it is not biblical. She acknowledges that Christian can agree with the secular world on those points.

She goes on to describe five (5) ways in which Christians get swept along by secular currents that are not biblical in attempting to respond to injustice. Critical theory (and critical race theory), in particular, is antithetical to Christianity in some of its core tenets. Though she doesn’t really say it directly, critical race theorists and Christians can both agree that injustice exists and even on that much of what that injustice looks like. The real divergence is in the worldview that informs and under girds critical race theory and its proposed solutions.

I am not going to talk about the details of those differences either. (I did a little bit of that in Critical Race Theory from a Christian Perspective.) What I want to address, using Natasha Crain’s article as a backdrop, is the extent to which I believe the evangelical church failed to address justice issues as God would have us address them.

We are good at preaching the good news (the Gospel), and good at proclaiming truth (including articles like Natasha Crain’s article detailing what is wrong with the critical race theory and social justice efforts the truth and/or leave the Gospel out of the equation), but we are not so good at doing justice. (I have written about this recently here, here and here.)

I see many articles like Natasha Crain’s article, and I hear many voices warning about the evils of critical race theory and social justice initiatives that are divorced from the Gospel, but we need positive voices to speak into the area of justice from the position of the Gospel at the same time. Justice is at the very foundation of God’s throne. (Psalm 89:14) We can’t ignore it!

In that vein, I will add to the voice of Natasha Crain who addressed five (5) areas in which Christians are getting swept into a secular worldview at this time. I don’t disagree with her on her assessment, but I think we need some counterbalance in this discussion that emphasizes God’s heart for justice. Continue reading “Being Innocent as Doves and Wise as Snakes in the World of Justice”

Critical Race Theory from a Christian Perspective


I have been writing on the need for the evangelical church, in particular, to speak up and get involved in doing justice as God would have us do it. (Here and here.) We have been champions of proclaiming the Gospel, but we haven’t exactly been champions of doing justice.

My goal isn’t to shame anyone into jumping onto a cultural bandwagon, but to emphasize God’s heart that is characterized by justice and our rightful role in participating in God’s purposes. There is no condemnation for those who are in Christ, but God calls us to do justice. (Micah 6:8) If we want to be involved in following Jesus as he followed the Father, we need to do justice.

At the same time, we need to be mindful, always, of truth. Biblical justice has a vertical element and a horizontal element: man to God and man to man. We need to be aligned in both directions with God and His character.

Critical race theory has become a viable contender in the modern cultural arena for defining injustice and prescribing how to fight it. Critical race theory, by its very nature, attempts to control the discussion. As Christians, though, we need to keep our focus on the Gospel as we wade into the fray.

In this article, I summarize a conversation between Alisa Childers and Monique Duson on Race, Injustice, and the Gospel of Critical Race Theory. (The full interview is embedded at the end of this article.) I have been meaning to write on the subject of the difference between Gospel justice and social justice (which often devolves into justice without the Gospel), for well over a year. This, I think, is helpful introduction to the subject.

I will address critical race theory (CRT) here, and I will follow with some thoughts on need for the evangelical church to be actively involved in doing true (biblical) justice.

Background.

Monique Duson grew up with critical race theory in south LA. The ideas that drive critical race theory (CRT) were her frame of reference before she even had a label for them. She was nurtured and educated by it. Her world was defined by an us-against-them orientation: whites against blacks.

She didn’t really know the philosophy or the foundations that under-girded that framework until she attended college at Biola University, a Christian institution. Even there, she recalls, she really didn’t question it or put it into a Gospel perspective.

In fact, she had always assumed “the Gospel” in the United States of America was a white concept that was part of the oppression of white power structures. She explains that she didn’t come to realize the historical Gospel isn’t white until after college when she was challenged to dig into it.

As she learned that Jesus wasn’t white and the culture in which the Gospel first spread wasn’t white, Monique came to realize, “The Gospel we have perceived isn’t white protetestantism.” The Gospel predated the European influences that eventually spread the Gospel to the New World.

Because of Monique’s background and personal experience with critical race theory, she is uniquely able to identify where CRT and biblical notions of justice and the cure for injustice diverge. The rest of this article focuses on CRT as another gospel that is different than the true Gospel that Jesus preached.

Continue reading “Critical Race Theory from a Christian Perspective”