Lay Your Weapons Down

Our battle is not against flesh and blood. (Ephesians 6:12)


Os Guinness says, “It’s no secret that the world doesn’t know how to handle our differences.” Just consider countries like China, Iran and others in which dissidents are treated as enemies of the state, rounded up and imprisoned or even killed.

In the West, we have handled our differences better than most in the last couple of hundred years, but we have had our issues as well. Guinness addressed religious matters, in particular, and notes that we have different views for how to address differences. There are those who advocate for the “sacred public square” where religion is king, while others urge a “naked public square” that is wiped clean of religious and faith expression.

He advocates for a third way of dealing with religious differences: “the civil public square”. In the civil public square, all people are given freedom of conscience to speak from their own faith tradition, or no faith tradition at all (which is also a kind of faith).

Guinness criticized the last 50 years in the United States during which culture wars have been battled out in the public square. The result is that differences have become more entrenched, and they are getting deeper and wider as time goes on.

As a Christian, Guinness is concerned about the state of the church in these times. He observes that millions of people are dropping out of religion altogether because of “the ugliness of Christian extremism in public life”.

He is quick to say that the secular extreme is just as bad, but I agree with him that we (Christians) should be concerned for our own influence in the world.

Continue reading “Lay Your Weapons Down”

Climate Change and the Gospel


Many Christians deny that climate change is happening, perhaps because many Christians distrust science. More accurately, perhaps, they distrust scientists, as a large number of scientists are atheists, especially some extremely vocal scientists who “preach” a form of scientism[1].

As Christians, though, we need to be careful here. We need to respect truth wherever we find it and wherever it leads. Without letting go of the revealed truth of God in Scripture, we need to recognize and acknowledge truth that science reveals – the truth of God’s creation.

We also need to recognize and understand the difference between science and scientists. Science, done right, reveals the truth of God’s creation. The scientists who do science are influenced by their own biases, assumptions and preconceptions, worldviews and individual perspectives, but that doesn’t mean that the results of the science they do can’t be trusted.

We have to separate out the science and the conclusions drawn by scientists from the science. Even there, those conclusions shouldn’t be discarded without consideration. Scientific conclusions (conclusions that naturally and inevitably follow from proven premises) should be distinguished from philosophical conclusions (extrapolations from the scientific conclusions that go beyond the bare facts and enter into philosophical territory).

What does that mean? A very extreme example might be the assertion by Neil deGrasse Tyson that science has replaced philosophy and made it irrelevant. He maintains that science tells us everything we need to know about reality. This very statement is a philosophical statement. (Hint: it’s not science.) Just because a scientist says something doesn’t make it true.

We also have to keep in mind that science has been reduced over the decades and centuries to mean something more limited than what it once meant. (Theology was once known as the Queen of the Sciences). Science is now limited in its definition to mean the study of the natural world and its material components and processes. Scientific method is limited to what can be proven by observation of the material world and its processes.

Science is a species of knowledge, but we sometimes conflate science with knowledge, thinking that science is the end-all and be-all of knowledge and that knowledge is only that which science reveals to us. As Christians, we don’t believe this. Philosophers don’t believe this. Artists, and poets and musicians don’t believe this. Many scientists don’t believe this as well.

But, I digress. I believe that the science for climate change is accurate – at least to some extent. To what extent, I am unable to conclude, as I don’t know the science well enough. But that the climate is changing is fact. It is changing, and we shouldn’t be ignorant of that fact.

It is also fact that we are contributing to that change. CO2 emissions, for example, have gone up dramatically since the industrial revolution. That is science that can’t (shouldn’t) be denied. It’s been substantially demonstrated in a multitude of ways.

To what extent has our activity contributed to the change? To what extent is our activity driving the change? To what extent can we reverse the change? Can we reverse climate change by our efforts? I think these are all open questions as I understand the state of the science.

As Christians, I think we need to be careful to respect the truth of science; otherwise we are guilty of denying and misrepresenting truth. We need to respect truth wherever it is found because our God is true, Jesus was truth personified. For that reason, also, we have no reason to be afraid of the truth.

Our approach should be appropriately nuanced on issues like climate change. How we deal with the truth and respond to it must be placed into context. There is a higher truth than climate change: God and His purposes that we learn from revealed truth found in Scripture.

For the Christian, the prospect of climate change does not appear as the ominous a threat it is for the non-believer. This is because we understand that the earth is passing away;[2] and God has promised a new heavens and a new earth.[3] In fact, Jesus warns us not to store up our treasures on earth where they are subject to rot, decay and destruction (sounds like the second law of thermodynamics), but to store them up in heaven.[4]

But we also need to be mindful that God made us stewards of the earth, and He expects us to be good stewards. Continue reading “Climate Change and the Gospel”

Ceding Earthly Kingdoms and Seeding the Kingdom

Tower of David in Jerusalem, Israel.

In a discussion with Canadians, Krish Kandiah and Tom Newman, on the unbelievable Podcast with Justin Brierley (Agnostic ‘trying on’ church talks to a Christian – Tom Newman & Krish Kandiah), the conversation turned to the fact that Christians are a minority in Canadian and British society. The agnostic, Tom Newman, who experimented with Christianity in a podcast, commented about the value Christians bring to society, observing that Christians are particularly motivated to do good things. This led to an interesting dialogue.

Krish Kandiah, a pastor, observed that that the temptation of Christians as minorities in society is to go private, turn inward and become cloistered. That, however, he commented, is not the instruction from Jesus.  Jesus says you don’t light a candle to put it under a bushel. So, Krish Kandiah says,

“It becomes the obligation of the Christian minority to serve and bless the majority.”

What a difficult statement for an American Christian to hear! It almost doesn’t register. Did he really just say that?

It’s no coincidence that the interviewees were Canadian, and the host was British. Canada and Great Britain are decidedly post-Christian. The United States is heading that way too, though we don’t like to admit it. (Interestingly, Christianity is growing in other parts of the world like Africa, Asia, Latin America, the Muslim world, and Oceania, while remaining stable or declining in Anglo America and Europe.)

I think about these things in the context of the cultural wars that are raging in the United States. Christians are desperately fighting to hold on to a Christian consensus that was once known as the “moral majority”, but Christians have been losing ground. American society is incrementally moving the other way.

How do we deal with that? In the classic American Christian way, I wonder, “What would Jesus do?” More poignantly, what is God saying to us, American Christians, in this day and age?

Continue reading “Ceding Earthly Kingdoms and Seeding the Kingdom”

For the Shame of the Gospel

We have gotten away from the pure and simple message of the cross, that Jesus came to die for sinners and give them salvation.


We live in interesting times. We have taken for granted for a long time in the United States that we are a Christian nation. Christians are fighting through political means and social media to convince this country of those origins and to hold on to them. This is a fight that began in my memory back in the 80’s, and maybe even before that.

In my opinion, we have moved past those Christian origins. Perhaps, the minute we had to start fighting to preserve that legacy we had already lost the fight. I am not sure we will ever go back, short of a revival orchestrated by the Holy Spirit.

Current attitudes in popular culture and among the intellectual elite in the US view the Christian heritage negatively, to the extent that people admit we have a Christian heritage. People view Christians as privileged, wielding power and oppressors. This is the cultural Marxist dialectic that has been playing out since at least the 70’s and maybe before that. We are losing the cultural war.

The positive connotation that went with the word, Christian, in our past has been replaced with a negative. This has largely happened in my lifetime.

Christians have not always deserved the positive connotation that unquestioningly followed the reference, Christian, in the past. Neither do Christians deserve the negative assumption that is evident today. While people may have previously distinguished the errors and failures as departures from the actual message of Christianity, that “nuance” (not that it is very nuanced) is largely lost today. Moderns increasingly equate Christians with those errors and failures. The exceptions have swallowed the rule.

We (Christians) need to be mindful in this realization that we can be guilty of the same failure to recognize the distinctions and nuances in “others” as well. Most Muslims, for instance, are not terrorists. Most feminists, gays, transgender people and others who do not see the world as we do are just trying to find meaning and purpose, healing from their pain and happiness in life. They aren’t the enemy. They are people Jesus died for.

But, I digress.

Christians are the most oppressed religious group in the world today, but you wouldn’t know it in the United States. It isn’t the kind of news that gets published (often) or that anyone wants to hear. It doesn’t fit the current narrative on Christianity that has developed in the west.

It may be that people don’t want to hear it because Christians have had it pretty easy. Christians in the US are viewed as the reigning social oligarchy. The consensus that has building for some time is that Christianity needs to be toppled from it privileged position.

Indeed, Christianity has enjoyed a long and enduring influence in the west, and especially in the US, unlike most other areas of the world, but Christians are now on the defensive as the “others” renounce allegiance and demand recompense. It seems to defy common understanding in the United States to consider Christians an oppressed group.

That privilege doesn’t exist in most other parts of the world where, ironically, Christianity is now growing fastest. While the Church in the US is losing ground rapidly to “the nones”, Christianity is growing fastest and gaining ground most in countries in which the environment is harshest and most hostile to the message of Jesus.

Maybe this is a reflection of the difference between the Gospel of Jesus and the institution of the Church – the difference between the simple message of the Gospel and the burdensome structure of religion. Just as “others” no longer understand the difference between the Gospel message and the errors and failures of the Church, equating and conflating the two, the Church in the US has largely lost its way, no longer shining like a bright light on the hill Jesus intended.

The vestiges of Christian power and influence are evident everywhere, but it is a blighted and obsolescent infrastructure that is crumbling and washing away. The cultural momentum that is gaining steam threatens to displace it altogether from its place of position in the social commonwealth. The current oligarchs in that marketplace of ideas threaten to oust the Christian voice and banish it from the public square.

As I survey the voices I hear, what I see that is being opposed is the voice of Christian power and influence. It isn’t so much the Gospel, but all the infrastructure that has been built up around it, that people are opposing. People don’t (very often) object to the simple message of the Gospel, They don’t even know or appreciate what it is! The message of the Gospel is effectively hidden behind the more public scaffolding of the Church.

Continue reading “For the Shame of the Gospel”

Are You A Friend of Sinners?


“Telling people about Jesus is easier than living like him, but the latter will lead us to the cross. When we befriend those outside of the Church walls, we have to actually live out this whole Christian thing, not just talk about it.”[1]

I have often thought that Christians seem to become abrasive in “sharing the Gospel” out of motivation not to be ashamed of the Gospel. We don’t want God to be ashamed of us by being ashamed to share the Gospel, but that motivation, alone, isn’t what sharing the Gospel is all about.

We don’t earn our way to heaven by sharing the Gospel. Salvation is a gift.[2] We can’t earn salvation by sharing the Gospel.

Rather, sharing the Gospel should be the natural extension of who we are, born again as children of God, flowing out of the new life that is budding and growing within us.[3] Sharing the Gospel should be an extension of our lives as we walk with God – not simply something we say.

God is love.[4] Therefore, as children of God, having the lifeblood of God coursing through us, sharing the Gospel should be an expression of that love that He has for us and others.

Too often, it seems, that the stands we take for God evidence something other than love. It comes across as fighting to maintain political and cultural power and position. Or it seems like notching our belts in the category of “I am not ashamed”. Or, like the Pharisees that Jesus always confronted, it resembles self-righteousness.

To be sure, none of us, myself included, are immune from these vestiges of the flesh that live on and die hard within us. So, we need to be uncompromising and unrelenting – like Israelites were instructed as they entered the promised land to drive out the inhabitants – to expose and root out the sin that still lives within us.

Our example, of course, is Jesus, who demonstrated in his life the very nature of God in human form.[5] Jesus got the greatest push back from religious people, but he was a “friend of sinners”, as the great hymn acknowledges.[6] That phrase, friend of sinners, comes from an accusation leveled at Jesus by the religious leaders.

I wonder what influence Christians might have if we were more often called friends of sinners, rather than not ashamed of the Gospel?

Continue reading “Are You A Friend of Sinners?”

The Importance of Relationship, Trust and Commonality

The Gospel isn’t primarily a what, but a Who – Jesus, who transforms people who follow him.


This morning I have listened to a podcast and read an article on the same theme: Christians who desire not to be defined by the things they are against. I didn’t go searching for themed material today, these things came together organically as I went about my daily habits of listening to a podcast first thing in the morning and reading throughout the day.

Early this morning, I listened to Justin Brierley interview Christian evangelist, Kevin Palau, and Sam Adams, the gay mayor of Portland, OR, on their unlikely friendship.  Later in the morning, as I was waiting on hold on the phone (for along time I might add), I read an article in Relevant Magazine: Don’t Be Defined By What You’re Against. I will add that the verse of the day on the Bible app is Psalm 90:12 (“So teach us to number our days that we may get a heart of wisdom.”)

While these three sources of material may not seem like thematic material, I assure you they are. Beginning with the interview, the evangelist, Palau, explained the motivation for engaging with the City of Portland in civic service. Palau recognized that Christians were known in the community primarily as people who were opposed to certain things, and not anything positive – let alone as followers of Jesus.

Palau also recognized that Christians were distrusted by the community, and so he set out to regain the community trust. The first thing Palau and his church did was to respond to the needs of a local public school that was failing. Not only did they show up; the showed up in such force that people took notice. What was supposed to be a day of work turned into an ongoing labor of love.

Palau and his church were so successful in making a positive impact that they inspired churches around the community to adopt schools, and the schools, in turn, embraced the church involvement. The involvement caught the attention of the mayor of Portland and his chief assistant, Sam Adams, who would later become mayor himself.

Palau and Adams are an unlikely pair to become friends, but that is what they are today. Adams is the first openly gay mayor of Portland. Palau is an evangelical evangelist. Adams confirms Palau’s concerns by agreeing that he previously only knew evangelicals for what they stood against, but now, he says, there are more things they agree on than disagree on.

Adams recognizes that they have some fundamental disagreements on key issues for both of them, but those areas of disagreement are no longer the defining characteristic. They now join hands on addressing areas in which they agree and have formed a long-term friendship as a result.

Palau has built a bridge without compromising his faith. As a result, Adams and the community no longer view evangelicals only for what they stand against; they also see what evangelicals stand for.  The community now knows that the Gospel means more than calling out sin. It means meeting peoples’ needs, loving people and offering hope. The Gospel isn’t primarily a what, but a Who – Jesus, who transforms people who follow him.

Continue reading “The Importance of Relationship, Trust and Commonality”

The Intersectionality of Jesus Christ

Intersectionality is the focus of my Christmas thoughts this morning.


A recent podcast hosted by Justin Brierley, Debating the Statement on Social Justice – Jarrod McKenna and James White, sparks my thinking this morning. One might wonder what social justice has to do with Christmas Eve that I should be thinking about it. Quite a lot actually.

Before tying up that loose end, though, I feel the need to comment on the discussion. James White was a drafter of the Statement on Social Justice and the Gospel. The express purpose of the Statement is to clarify the meaning of the Gospel in order to guard against false teachings creeping into the Church through modern “sociological, psychological, and political theories”. Certainly, concern over false teachings and false gospels is a theme we find as far back as the Gospels, themselves, and the Pauline letters. We are right o be concerned.

On the other hand, as I listened to the discussion, another concern occurred to me. Yes, we are not of the world, but we are in the world, and the world is our mission field. Jesus left the 99 to search for the one lost sheep. Paul was a Jew to the Jews and a Greek to the Greeks, becoming all things to all people so that he could reach them with the Gospel. (1 Corinthians 9:19-23) Though Paul was concerned about false gospels creeping into the Church, he was also concerned about relating to the lost world.

Continue reading “The Intersectionality of Jesus Christ”