Climate Change and the Gospel


Many Christians deny that climate change is happening, perhaps because many Christians distrust science. More accurately, perhaps, they distrust scientists, as a large number of scientists are atheists, especially some extremely vocal scientists who “preach” a form of scientism[1].

As Christians, though, we need to be careful here. We need to respect truth wherever we find it and wherever it leads. Without letting go of the revealed truth of God in Scripture, we need to recognize and acknowledge truth that science reveals – the truth of God’s creation.

We also need to recognize and understand the difference between science and scientists. Science, done right, reveals the truth of God’s creation. The scientists who do science are influenced by their own biases, assumptions and preconceptions, worldviews and individual perspectives, but that doesn’t mean that the results of the science they do can’t be trusted.

We have to separate out the science and the conclusions drawn by scientists from the science. Even there, those conclusions shouldn’t be discarded without consideration. Scientific conclusions (conclusions that naturally and inevitably follow from proven premises) should be distinguished from philosophical conclusions (extrapolations from the scientific conclusions that go beyond the bare facts and enter into philosophical territory).

What does that mean? A very extreme example might be the assertion by Neil deGrasse Tyson that science has replaced philosophy and made it irrelevant. He maintains that science tells us everything we need to know about reality. This very statement is a philosophical statement. (Hint: it’s not science.) Just because a scientist says something doesn’t make it true.

We also have to keep in mind that science has been reduced over the decades and centuries to mean something more limited than what it once meant. (Theology was once known as the Queen of the Sciences). Science is now limited in its definition to mean the study of the natural world and its material components and processes. Scientific method is limited to what can be proven by observation of the material world and its processes.

Science is a species of knowledge, but we sometimes conflate science with knowledge, thinking that science is the end-all and be-all of knowledge and that knowledge is only that which science reveals to us. As Christians, we don’t believe this. Philosophers don’t believe this. Artists, and poets and musicians don’t believe this. Many scientists don’t believe this as well.

But, I digress. I believe that the science for climate change is accurate – at least to some extent. To what extent, I am unable to conclude, as I don’t know the science well enough. But that the climate is changing is fact. It is changing, and we shouldn’t be ignorant of that fact.

It is also fact that we are contributing to that change. CO2 emissions, for example, have gone up dramatically since the industrial revolution. That is science that can’t (shouldn’t) be denied. It’s been substantially demonstrated in a multitude of ways.

To what extent has our activity contributed to the change? To what extent is our activity driving the change? To what extent can we reverse the change? Can we reverse climate change by our efforts? I think these are all open questions as I understand the state of the science.

As Christians, I think we need to be careful to respect the truth of science; otherwise we are guilty of denying and misrepresenting truth. We need to respect truth wherever it is found because our God is true, Jesus was truth personified. For that reason, also, we have no reason to be afraid of the truth.

Our approach should be appropriately nuanced on issues like climate change. How we deal with the truth and respond to it must be placed into context. There is a higher truth than climate change: God and His purposes that we learn from revealed truth found in Scripture.

For the Christian, the prospect of climate change does not appear as the ominous a threat it is for the non-believer. This is because we understand that the earth is passing away;[2] and God has promised a new heavens and a new earth.[3] In fact, Jesus warns us not to store up our treasures on earth where they are subject to rot, decay and destruction (sounds like the second law of thermodynamics), but to store them up in heaven.[4]

But we also need to be mindful that God made us stewards of the earth, and He expects us to be good stewards. Continue reading “Climate Change and the Gospel”

Ceding Earthly Kingdoms and Seeding the Kingdom

Tower of David in Jerusalem, Israel.

In a discussion with Canadians, Krish Kandiah and Tom Newman, on the unbelievable Podcast with Justin Brierley (Agnostic ‘trying on’ church talks to a Christian – Tom Newman & Krish Kandiah), the conversation turned to the fact that Christians are a minority in Canadian and British society. The agnostic, Tom Newman, who experimented with Christianity in a podcast, commented about the value Christians bring to society, observing that Christians are particularly motivated to do good things. This led to an interesting dialogue.

Krish Kandiah, a pastor, observed that that the temptation of Christians as minorities in society is to go private, turn inward and become cloistered. That, however, he commented, is not the instruction from Jesus.  Jesus says you don’t light a candle to put it under a bushel. So, Krish Kandiah says,

“It becomes the obligation of the Christian minority to serve and bless the majority.”

What a difficult statement for an American Christian to hear! It almost doesn’t register. Did he really just say that?

It’s no coincidence that the interviewees were Canadian, and the host was British. Canada and Great Britain are decidedly post-Christian. The United States is heading that way too, though we don’t like to admit it. (Interestingly, Christianity is growing in other parts of the world like Africa, Asia, Latin America, the Muslim world, and Oceania, while remaining stable or declining in Anglo America and Europe.)

I think about these things in the context of the cultural wars that are raging in the United States. Christians are desperately fighting to hold on to a Christian consensus that was once known as the “moral majority”, but Christians have been losing ground. American society is incrementally moving the other way.

How do we deal with that? In the classic American Christian way, I wonder, “What would Jesus do?” More poignantly, what is God saying to us, American Christians, in this day and age?

Continue reading “Ceding Earthly Kingdoms and Seeding the Kingdom”

Lamentations of a Recovering Christian Patriot

The views of Christians around the world provide a counterbalance to unique bent of American Christianity.


I became a Christian in college, despite the progressive, skeptical atmosphere in the Iowa liberal arts school I attended. I learned to put into perspective the tensions I saw between what I read in Scripture and what I was learning in college. I didn’t exactly compartmentalize the differences. I was able to synthesize many of them, but some of the tensions I learned to “shelve” for later consideration.

I wasn’t very career minded when I graduated from college. I only wanted to follow and serve Jesus. I ended up packing my bags to go to Alton Bay, NH for a summer job, believing that I was going, like Abraham, to a place God was calling me. I didn’t know exactly what I was in for. I only had a summer job, but I didn’t think I was coming back to the Midwest.

I got deeply involved in the local church in Laconia, NH after the summer job ran its course. It was a dynamic church, growing out of the Jesus People movement in the 60’s, and still going strong. I was more focused on following Jesus than pursuing a career. I worked a number of different jobs over the six years I spent in NH, and got married and had two children there.

This was the time of the rise of the Moral Majority. Pat Robertson ran for President while I lived in the Granite State. Live Free or Die was the motto, and people were proud of it. Politics crept into my faith. I even rubbed shoulders with churchgoers who were members of the John Birch Society.

Then I felt called to go in a different and went to law school. That brought my back to the Midwest where I have remained ever since. Not that the change of scenery was overly influential, but law school challenged my thinking to the core. It’s designed to do that.

I compartmentalized my faith once again, as I had done in college. I set things “on the shelf” as I devoted myself to learning the law. It turns out I was pretty adept at understanding the law, leaving law school with a diploma and a standing of 2nd in my graduating class.

I was not as adept at reconciling the political and cultural influences that crept into my faith under the scrutiny of the jealous mistress of the law. They exposed and challenged under the harsh light of scrutiny, as was my biblical faith.

Years would go by before I reached a point of resolution.  My faith survived, but the political and cultural baggage did not. The dynamic church I went to long ago disintegrated into myriad pieces of broken relationships, broken dreams and broken promises. The way was difficult, but I think I am a better Christian because of it, and this is what I believe I have learned.

Continue reading “Lamentations of a Recovering Christian Patriot”

Remembering Palmyra: a Call to Enter Through the Narrow Gate

The destruction of the ancient ruin of Palmyra is a war crime, but we risk a greater loss.

The Palmyran Valley and Oasis
The Palmyran Valley and Oasis by Steve Murray

Sometimes things we read in the news hit close to home, even from halfway around the world in an ancient, foreign land. A friend from college has a personal connection to the ruins of the temple in the Palmyra Valley of Syria. He visited there and took the photos I have published in this blog with his permission. I started this blog article years ago, when ISIS was at it’s public height.

He describes the Valley, sitting about 125 miles north-east of Damascus, Syria, in the desert, as it appears above, “a welcome relief after weeks, months on the road” for the travelers along the Silk Road from the east. The “peaceful place… filled with memories” was no longer peaceful and filled with pleasant memories when I began this piece. I don’t know how things stand today. The news has moved on, leaving whatever ravages that continue out of the pubic eye.

“’Among the great cities of antiquity, Palmyra is comparable only to Petra in Jordan, Angkor Wat in Cambodia, and the Athenian Acropolis in Greece,’ argues GW Bowersock, professor emeritus of ancient history at the Institute for Advanced Study in Princeton.” (quoted in Isis’s Destruction Of Palmyra: ‘The Heart Has Been Ripped Out of the City’ by Stuart Jeffries in the Guardian Sept. 2, 2015)

With fond reminiscences of a peaceful time, relationships developed between disparate brothers and sisters who shared good will and historic significance of this desert oasis along the ancient silk road, the utter sadness and ache of the loss of the ruins is deep and vacuous. And more so now that my part of world has largely forgotten the devastation that exploded in front of the world’s eyes just a few short years ago.

Palmyra’s Baalshamin temple ‘blown up by IS’

read the headlines in Britain. Another British headline grimly pronounced,

ISIS behead archaeologist who wouldn’t give up priceless artifacts for terrorists to loot and destroy.

In the Atlantic, the headline read with finality, An Ancient Temple in Palmyra Is Destroyed. “Reports of the site’s destruction come just days after the Islamic State killed Khaled Asaad, an 82-year-old Syrian expert on Palmyra who refused to divulge the location of artifacts despised by the militant group [and coveted for the booty they would bring]. Asaad had run Palmyra’s antiquities department for 50 years.”

“The taking of the historic city of Palmyra by Islamic State represents ‘the fall of a civilisation’, according to Syria’s antiquities chief Maamoun Abdulkarim. Speaking to Reuters today, he said: ‘Human, civilized society has lost the battle against barbarism. I have lost all hope.’” (Mark Woods Christian Today Contributing Editor 21 May 2015)

Temple at Palmyra
Temple at Palmyra by Steve Murray

Barbaric, incomprehensible, brutal, evil, criminal, atrocity …. Words fall short. No regard for history, culture, art, life …. The ISIS militants did not even have regard for their own lives. The wrought unspeakable destruction and the taking of precious life in the Venice of the Sands.

Christians, humanists, peaceful Muslims, people of all stripes condemn what ISIS has done. The destruction of the ancient ruin of Palmyra is a war crime. The killing of Khaled al-Assad, the curator and protector of the Palmyran antiquities, is an atrocity of the worst order. If he had only given his life to protect those beautiful, ancient ruins…, but ruins were destroyed with him. The various reactions to the crime and atrocity are understandable and expected.

The worldwide reports emphasized a common theme: the harsh clash of religious fundamentalism in the nature of the destruction and violence. “ISIS did not merely blast apart old stones—it attacked the very foundations of pluralistic society” (The Rubble of Palmyra by Leon Wieseltier in the Atlantic Sept. 4, 2015). Indeed, ISIS displayed the worst of religion – the worst of humanity.

And the recent destruction of ancient historical artifacts and buildings is nothing new.

“In this iconoclasm – literally, the destruction of religious icons and other images or monuments for religious or political motives – Isis has its place in a rich history of destruction. Moses reduced the Golden Calf, made from Israelites’ golden earrings, to dust. Centuries later, the 93 carved relief sculptures of the life and miracles of the Virgin Mary in Ely Cathedral’s lady chapel, were hacked off during the Reformation. In between Moses and the mutilation of Ely was something called the Iconoclastic controversy in the history of the Eastern or Byzantine Christian church. Between AD 726 and 843, the then emperors of Byzantium believed icons were not only a reversion to the pagan idolatry of the ancient Greeks and Romans, but that their existence was the chief obstacle to the conversion to Christianity of Jews and Muslims, to both of whom the image was anathema. Iconoclasm, then, is by no means only an Islamic thing.” (quoted in Isis’s Destruction Of Palmyra: ‘The Heart Has Been Ripped Out of the City’ by Stuart Jeffries in the Guardian Sept. 2, 2015)

www.yourmiddleeast.com 660 x 390
www.yourmiddleeast.com

As tempting as it is to reel in sadness and righteous anger (something the irreligious seem to have learned well from the religious in recent times) over the destruction of such significant ancient preserves, there is a greater loss.  Ross Burns, adjunct professor of ancient history at Macquarie University in Sydney, Australia, whose life is devoted to the preservation, study and appreciation of antiquity, appropriately recognized,

“[T]here are more important considerations in Syria in 2015 than the preservation of ancient monuments. ‘The physical damage to monuments has to be assessed against the scale of the human tragedy….’” (Id.)

Continue reading “Remembering Palmyra: a Call to Enter Through the Narrow Gate”

The Danger of Triumphalism in the Church


Marcelo Gleiser, a Brazilian physicist and astronomer and currently Professor of Physics and Astronomy at Dartmouth College, won the Templeton Prize for his outstanding contributions to “affirming life’s spiritual dimension”.[1] He is an agnostic, but he isn’t hostile to religion or faith. He maintains an open mind, stating:

“Atheism is inconsistent with the scientific method….

“Atheism is a belief in non-belief. So you categorically deny something you have no evidence against.

“I’ll keep an open mind because I understand that human knowledge is limited.”[2]

In listening to Gleiser recently on a podcast[3], I was reminded of another gentleman I listened to recently. Dr. Soong Chan-Rah, an evangelical professor of church growth and evangelism at North Park Theological Seminary in Chicago. On first glance, these two gentlemen might seem like odd companions in my thoughts, but they inspire this blog piece.

Gleiser grew up in Brazil. His mother died when he was 6. He described that her death led him into a dark time in his life. He was Jewish and lived in a conservative Jewish community, but it wasn’t Judaism that led him out of the darkness that threatened to undo him as a young boy. It was science.

Gleiser was drawn by the wonder of science and scientific discovery. His interest in science was sparked by the gift of an autographed photo of Albert Einstein from his uncle. It became his “altar”, and it led him to become fascinated with the “exploration of the mysterious”. He left the darkness of his teenage years with a purposeful decision to engage the mysteries of the world to find answers.

Though Gleiser reveres science, and even speaks of it in terms like an idol, he isn’t hostile to faith, and he is humble enough to make room for the possibility of God and spiritual reality. Hearing him talk about the limits of science and possibilities of faith from “outside the fold” can be instructive. Dr. Soon Chan-Rah doesn’t come from the outside of faith, but he also introduces a perspective that is outside the framework of typical American evangelicalism.

Dr. Chan-Rah didn’t tell his story in the talk I listened to, but he is obviously Asian by descent. I bring that up only because it suggests he has a perspective that isn’t colored wholly by the fabric of western civilization.  I think it is vitally important that we hear from outside perspectives, lest we never question the assumptions we take for granted – the extra-biblical (and maybe unbiblical) influences that creep in with our cultural environment that go unquestioned.

Dr. Chan-Rah spoke about the noticeable influence of lamentations in the Old Testament, and the conspicuous lack of lamentations exhibited in American evangelical culture. For an example, about forty percent (40%) of the Psalms might be characterized as lamentations. Whereas, only about twenty percent (20%) of the songs in modern American hymnals might contain some form of lament, and those songs often go unsung in our church services. As for contemporary Christian music, we might be hard pressed to find more than five (5) songs out of the top one hundred (100) containing any form of lament.

Whether the math is exactly right, the point is clear. We don’t engage in lament in our American evangelical culture to the same degree as reflected in the Scripture. Chan-Rah attributed that cultural characteristic with several things, including the sense of triumphalism that has permeated our culture. That observation is what brings me to write this blog piece. Please allow me to explain.

Continue reading “The Danger of Triumphalism in the Church”

For the Shame of the Gospel

We have gotten away from the pure and simple message of the cross, that Jesus came to die for sinners and give them salvation.


We live in interesting times. We have taken for granted for a long time in the United States that we are a Christian nation. Christians are fighting through political means and social media to convince this country of those origins and to hold on to them. This is a fight that began in my memory back in the 80’s, and maybe even before that.

In my opinion, we have moved past those Christian origins. Perhaps, the minute we had to start fighting to preserve that legacy we had already lost the fight. I am not sure we will ever go back, short of a revival orchestrated by the Holy Spirit.

Current attitudes in popular culture and among the intellectual elite in the US view the Christian heritage negatively, to the extent that people admit we have a Christian heritage. People view Christians as privileged, wielding power and oppressors. This is the cultural Marxist dialectic that has been playing out since at least the 70’s and maybe before that. We are losing the cultural war.

The positive connotation that went with the word, Christian, in our past has been replaced with a negative. This has largely happened in my lifetime.

Christians have not always deserved the positive connotation that unquestioningly followed the reference, Christian, in the past. Neither do Christians deserve the negative assumption that is evident today. While people may have previously distinguished the errors and failures as departures from the actual message of Christianity, that “nuance” (not that it is very nuanced) is largely lost today. Moderns increasingly equate Christians with those errors and failures. The exceptions have swallowed the rule.

We (Christians) need to be mindful in this realization that we can be guilty of the same failure to recognize the distinctions and nuances in “others” as well. Most Muslims, for instance, are not terrorists. Most feminists, gays, transgender people and others who do not see the world as we do are just trying to find meaning and purpose, healing from their pain and happiness in life. They aren’t the enemy. They are people Jesus died for.

But, I digress.

Christians are the most oppressed religious group in the world today, but you wouldn’t know it in the United States. It isn’t the kind of news that gets published (often) or that anyone wants to hear. It doesn’t fit the current narrative on Christianity that has developed in the west.

It may be that people don’t want to hear it because Christians have had it pretty easy. Christians in the US are viewed as the reigning social oligarchy. The consensus that has building for some time is that Christianity needs to be toppled from it privileged position.

Indeed, Christianity has enjoyed a long and enduring influence in the west, and especially in the US, unlike most other areas of the world, but Christians are now on the defensive as the “others” renounce allegiance and demand recompense. It seems to defy common understanding in the United States to consider Christians an oppressed group.

That privilege doesn’t exist in most other parts of the world where, ironically, Christianity is now growing fastest. While the Church in the US is losing ground rapidly to “the nones”, Christianity is growing fastest and gaining ground most in countries in which the environment is harshest and most hostile to the message of Jesus.

Maybe this is a reflection of the difference between the Gospel of Jesus and the institution of the Church – the difference between the simple message of the Gospel and the burdensome structure of religion. Just as “others” no longer understand the difference between the Gospel message and the errors and failures of the Church, equating and conflating the two, the Church in the US has largely lost its way, no longer shining like a bright light on the hill Jesus intended.

The vestiges of Christian power and influence are evident everywhere, but it is a blighted and obsolescent infrastructure that is crumbling and washing away. The cultural momentum that is gaining steam threatens to displace it altogether from its place of position in the social commonwealth. The current oligarchs in that marketplace of ideas threaten to oust the Christian voice and banish it from the public square.

As I survey the voices I hear, what I see that is being opposed is the voice of Christian power and influence. It isn’t so much the Gospel, but all the infrastructure that has been built up around it, that people are opposing. People don’t (very often) object to the simple message of the Gospel, They don’t even know or appreciate what it is! The message of the Gospel is effectively hidden behind the more public scaffolding of the Church.

Continue reading “For the Shame of the Gospel”

Thoughts on Christian Persecution


The blasts that rocked Sri Lanka on Easter Sunday 2019 sent shockwaves all over the world that reached the United Stated. Finally, the targeted persecution of Christians was reported in the mainstream news. The tsunami of reaction, if we can call that, even led to a Newsweek article acknowledging that Christians are the most persecuted religious group in the world today, and the targeted hostility is on the rise.

The news is not that persecution of Christians around the world is on the rise. The news is that mainstream news reported it. Not that it could be ignored. The numbers were too big. They were too big to ignore, unlike the ongoing killings in Nigeria, and India, and Pakistan and arrests in China and burning and demolition of churches that occur increments that are easier to let slip by.

But, let’s be real here. Christian pleas for recognition and sympathy, as was shown for the killing of Muslims at Christchurch or institutionally marginalized people in our own culture who are rising on the shoulders of the Christian notion of the exaltation of the weak and oppressed is largely falling on deaf ears. And Christians aren’t happy about it.

Let’s be even more real here. Christians are not persecuted in the United States and never have been. That the tide of popular opinion about Christians and Christianity is turning, has turned, is not the same as persecution. That Christians are seen as the oppressors, the privileged and the keepers of the gates to be stormed by the cultural elite who have secured themselves in the cultural command center does not equate to persecution… yet.

But, we need to be careful here. We need to keep our eyes on Jesus. We need to follow His lead, and not react out of our flesh. We need to maintain the right perspective. The perspective of people for whom Jesus has made a place with Him.

Continue reading “Thoughts on Christian Persecution”