Archive for the ‘Culture’ category

Lost Boys with Guns

February 24, 2018

Depositphotos Image ID: 184293546 Copyright: belchonock

The gun debate rages on anew, with the flames refueled by the Florida school shooting. Other potential causes of our unique problem with gun violence, mass shootings and school shootings in particular are being identified, usually by the gun advocates. Mental health, removing God from schools and religion from public life, and other things. Do we have a gun problem? Do we have a mental health problem? Do we have a lack of purpose and meaning problem? I think the answer is probably, yes, to all of the above, but there is another problem that no one seems to be talking about. At least, I haven’t seen anyone talk about it until I read an Op-ed article in the NY Times today by Michael Ian Black, The Boys Are Not All Right.

In reading his piece, it dawns on my that, together with whatever other problems we have that contribute to make the United States the only country in the world in which school shootings occur on a regular basis, we have a boy problem. We have a problem with our boys. Our boys are not all right!

It shouldn’t be rocket science for us to realize that girls don’t do mass shootings. They just don’t. Most mass shootings are committed by adolescent boys or young, college-age men. The exceptions are older men. Girls don’t shoot people up like that.

This statistic should jump out at us!

Why are mass shootings, and school shootings in particular, committed by boys and by men? What is the difference between boys and girls, men and women, that explains this phenomenon?

Another fairly obvious statistic is that the incidents of mass shootings and school shootings, in particular, have risen exponentially in the last 30 years. In fact, just 40 years ago, mass shootings were quite rare. Now they have become routine, regular, common-place – whatever you want to call it. We aren’t even surprised any more. What has happened in the last 30 years to cause this spike in mass shootings and school shootings?

I think Michael Black has turned over the stone to a possible answer. My thoughts on the subject, inspired by his article, are linked here

via The Lost Boys with Guns.



God Talk about Guns

February 17, 2018

Depositphotos Image ID: 11354851 Copyright: Rajen1980

As time goes on, I have been more diligently and more earnestly aware of the assumptions we tend to make as Americans, and as American Christians, that may not supportable biblically. We tend to make certain assumptions, but we don’t question those assumptions or test them against Scripture. If anything, we work to make Scripture support our assumptions, rather than subject our assumptions to Scripture.

This is a human tendency, of course. I am not picking on Americans. I am one. I just know more about how Americans think than other people, so I can speak to it more definitely.

On the issue of gun control, I am finding a distinct disconnect between the popular Christian responses, the realities and what Scripture suggests. The popular Christian responses, at least among white evangelicals, of which I am a member, is something like this: guns don’t kill people. We don’t need more gun control; people need God (among other things).

That is a truism of course. People do need God, but that doesn’t really help to address an obvious issue that is utterly unique to our country of all the countries in the western world. We have a problem, and we should be able to acknowledge it.

As Christians, we could also say that it isn’t a gun problem; it’s a sin problem. That is right as well, but that also doesn’t help us. Does that mean we should ignore it? Condemn it but do nothing about it? (After all, people are getting what they deserve because all have sinned.)  Do these responses seem right to you?

They shouldn’t! Yes, people need God, and the root of all human problems is sin, but we can set back offering nothing but sayings and platitudes and be considered followers of Jesus who had a reputation of getting into right into the place where people lived, right in the middle of the ugliness of sin, and engaged people where they were, healing and delivering people as He went. If Jesus is our example, we can’t sit on sidelines without doing something.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[1]


The 2nd Amendment, Freedom & Responsibility

February 16, 2018
Second Amendment to the Constitution

Depositphotos Image ID: 173296888 Copyright: zimmytws

If faith without works is dead, then our thoughts, prayers and condolences are meaningless at some point if we aren’t willing to take some action to address the societal problem of school shootings and mass shootings in general. What is the Christian response to these tragedies? Is the 2nd Amendment greater than the 6th commandment (though shall not murder), the greatest commandment (to love God with all our hearts, souls and minds) and the second greatest commandment (to love others as ourselves)? How do we balance the 2nd Amendment with God’s commandments? Are guns really the issue? Below is an article with some thoughts to consider as we mourn the victims of another school shooting.

via The 2nd Amendment, Freedom & Responsibility



Where is Our Confidence and Focus?

January 17, 2018

Depositphotos Image ID: 15807997 Copyright: Kuzmafoto

Paul, the man Jesus “recruited” face to face after His death and resurrection to be the apostle to the Gentiles, was concerned about the purity and integrity of that Gospel. He had every reason to be proud of his accomplishments and heritage as a Jewish Pharisee, a scholar and leader of the highest order, but counted them all rubbish for the sake of the Gospel. Paul did not boast in his accomplishments; he boasted in Christ.

At the same time, Paul was keenly concerned with bad influences creeping in to the little pockets of believers that Paul oversaw and nurtured. We see this concern in most of his letters, including the letter to the Philippians, which I have been reading the last couple of days. Paul says in Philippians 3:2-7:

“Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. For we are the circumcision, who worship by [in] the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ.”

This got me wondering: Who might Paul be talking about today?



Of Kings, the Gospel and Political Expediency

January 16, 2018

Depositphotos Image ID: 55708003 Copyright: prometeus

Over the weekend, I posted a simple message on Facebook: presidents don’t say things like that. I am referring to the “sh*thole nations” statement of course. That simple post spawn hundreds of comments, and many of the comments were from Christians defending Trump, or at least not denouncing what Trump might have said.

It is possible that Durbin mischaracterized what Trump said. It’s highly likely that Durban was motivated by his dislike of Trump and political purposes when he reported what he claimed Trump said. It’s possible Trump didn’t say those words, at least not exactly as they were reported. It doesn’t matter.

It’s one thing question the veracity of Durbin’s report, but it’s another thing to defend or overlook what was claimed to have been said.

I find the continued, unquestioning and undiscerning support for the president, no matter what he says or does, by the Christian community to be disturbing. Are we following Christ? Or are we following a political party? I can’t tell.

Some of the things that have been said include the following: 1) yeah but look at the good that he is doing; or 2) he’s not perfect, he’s a flawed human being;  or 3) other presidents have said much worse, and all presidents have said things in private meetings that they would not say in public. I am only repeating the most common statements. Let’s look at these things from a Gospel perspective.



Donald Trump, Fruit and Wolves in Sheep’s Clothing

January 15, 2018

Depositphotos Image ID: 107970678 Copyright: docrob

Paul wrote to the believers in Phillipi:

“Let your manner of life be worthy of the gospel of Christ… standing firm in the spirit, with one mind striving side by side for the faith.” (Philippians 1:27)

Paul’s earnest instruction to them was that their “manner of life” (conduct) be worthy of the Gospel of Jesus. The Greek word translated “manner” means, among other things, “recognized as fitting”.[1] Paul is talking about what we see in people, the outside appearances. In essence, Paul is saying let your conduct and the way people perceive you match the fruit of the spirit that is working within you.

The fruit of the spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control….”[2] Jesus warned about false prophets, adding that we would know them by their fruits.[3] Jesus said the world would know us by our love[4], which is the greatest of the fruits of the Spirit.[5]

In this context, how do we, as Christians, respond to the things that Donald Trump says and does? Why do we defend him? Why have we tied our destiny to him? Are we making a mistake?



Distinctions Make All the Difference

December 22, 2017

Photo courtesy of Tyler Drendel

Ravi Zacharias has spoken to orthodox theological scholars of Islam and orthodox theological scholars of Christianity around the world. He speaks from experience when he says that those orthodox scholars who know the sacred texts do not say that the God of the Quran and the God of the Bible are the same deity. Pluralism is a positive and important cultural value, and we can value pluralism without sacrificing distinctions or truth.

We don’t embrace the beliefs of “Flat-earthers” in the name of pluralism. They are free to believe what they want to believe, but we shouldn’t let the flat earth position affect how we do science or how we view the world because of pluralism. An appreciation and respect for different cultures and ways of viewing and living in the world should not dictate an embrace of positions that are inherently contradictory with each other or compel us to abandon reason or truth.

In the clamor and noise of the connected world in which we live, we are tempted to minimize or ignore differences. We often only see a rudimentary and distorted view of things, and we are apt, therefore, to come to incomplete and inaccurate conclusions without a nuanced understanding of those things. We might be tempted to think that all major world religions are fundamentally geared in the same direction, being merely different approaches to the same end. We might be tempted to think that Christianity is a very politically orientated and conservative, western worldview that is arbitrarily exclusive and, therefore, elitist.

Ravi Zacharias grew up Hindu in a world in which Buddhism, Islam, and other religions were more prevalent than Christianity. His background lends some credibility to his observation that no religion offers redemption like Christianity does. Other world religions offer a way of attainment that must be earned. Christianity is unique in this respect in its view of God and our relation to God, and Christianity is uniquely accessible to all people in all places to the same extent.



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