5 Things About the Current State of Immigration Detention

Diverse people walking through an ornate courthouse hallway

Matt Soerens with World Relief was asked to comment about the current state of immigration detention in July of 2026. Although immigrant detention is not as much in the news right now as it was months earlier, it is still happening. Tactics and policies have not changed, but ICE has stopped being so public about it.


Was that part of the plan? Did they purposefully introduce a new era of immigration enforcement with tanks, heavy equipment, masks, fatigues, violence, cruelty, and disregard for 4th amendment protections with a public show of fanfare and force to scare immigrants and desensitize the rest of us?

If ICE was previously “in your face,” they have shrunk back into the shadows, though the pace of immigration has actually increased, according to Soerens. In fact, the federal government reports that 46,000 people were detained in the month of July, which is more immigrant detainees in a single month in the history of the United States.

Some things have not changed. The vast majority of people being detained have not committed any crime. The most recent data available at the Department of Homeland Security indicates that approximately 65,000 people were detained as of July 20th, and 71% of them had not been convicted of any crime.

Of course, this means that approximately 29% of the immigrant detainees have been convicted of a crime. What qualifies as a crime, however, is a very broad spectrum of activity that extends from murder down to traffic violations.

Soerens cautions that we should not minimize the importance of locating and detaining immigrants (or anyone, for that matter) who has committed a heinous crime. At the same time, we should not lump in people whose only crime is a misdemeanor traffic offense with hardened criminals.

Soerens, a Chicago area resident, observes that traveling 81 miles per hour on I-294 in the Chicago area is a crime, but it doesn’t get anyone detained, thrown in prison, or worse. If you live in Chicago, you know the speed limit on I-294 is 60 miles per hour, but you will be run over if you are not flowing with the traffic, which often runs 75 miles per hour or more, with people passing you doing 80, 90, or faster.

A significant percentage of the 29% of detainees who have criminal convictions have been convicted of nothing other than a misdemeanor traffic offense – like doing 81 on I-294 or similar offenses. The fine for a traffic ticket is nothing more than an inconvenience for most people, but detention and deportation can be a life sentence for people who have left danger in their home countries.

Some immigrants who are currently being detained have lawful status that was taken away by the current administration. They came here legally under a program that was established for them. In fact, they entered the country precisely because the program was created for them, but now it has been terminated, and they are being deported like people who entered the country without permission.

Soerens says, we don’t know how many people have been detained in this category. We do know that 1.8 million people were present in the United States in January of 2025 with lawful status that has been revoked by the current administration. Many of the people in this category have come from countries with the worst humanitarian crises in the world – places like Haiti and Venezuela. The people who came in through these programs have been vetted. They have had criminal background checks to ensure that they do not have criminal backgrounds, and they are escaping real and present danger.  They cannot return safely to their country of origin – especially now that being returned puts a target on their backs.

With their lawful status withdrawn, these people go into the category of immigration violators, though they did nothing wrong. They become immediately eligible for deportation through no fault of their own.

Reasonable minds can differ about the wisdom and propriety of the programs that were created for these people. But revoking status that was granted that induced them to immigrate to the United States isn’t just immoral; it’s a clear violation of biblical mandates to “let your yes be yes and our no be no.”

In the context of contracts, which is similar to a covenant, we have laws that protect people from that kind of behavior. If one person breaks a contract, the other person has a remedy in the law. In this case, our government broke the contract, and there is no recourse.

In the context of local governmental law (with which I am familiar, having practiced in that area for 35 years),governments can pass new laws that end protections or privileges, but they cannot be applied retroactively to people who relied on them. It isn’t fair to pull the rug from underneath someone who depended on the rug. 

This is such a fundamental rule of law, that it hardly needs any explanation. If a person acts in reliance of the current rules, even if government changes the rules, the change can only apply going forward. It cannot apply back in time for people who relied on the old rules.

In a sense, the fundamental rule of law goes back to the idea of letting our yes be yes and our no be no. That’s the way God works with us. He is not arbitrary and capricious. He makes a promise and keeps it, and he expects us to do the same. We can disagree with the programs that were created and end those programs, but we should not, in good conscience before God, remove the protections that were once given.

Ironically, the people whose lawful status was removed by the present administration become some of the easiest people to detain because the Department of Homeland Security and ICE have all of their information. They have gone through official channels, and they are sitting ducks.

Another thing to know about the status of immigration enforcement in this country is that families are being separated. World Belief participated in a study together with the National Association of Evangelicals to determine the effect of the administration deporting 1 million people each year of the current administration, which is the stated goal. The study shows that 270,000 spouses would be separated because of detainment and deportment, and 900,000 and a million children would lose at least one parent.

Another thing to know about the current immigration enforcement operation is the effect it has on the church. World Belief participated in a separate study with the National Association of Evangelicals and the  Center for Global Christianity at Gordon-Conwell Seminary. They found that 80% of people vulnerable to deportation are Christian of one stripe or another. If the administration was successful in deporting everyone who is vulnerable to deportation, deportation will affect 1 in 12 households in this country.

The final thing to know about current immigration policy is the great cost.  In 2024, the ICE budget for detention was 3.4 billion dollars.  The big, beautiful bill passed a year ago budgeted 45 billion dollars just for detention.  That figure does not include other operations of immigration enforcement, including the deportation process,  border security, or administrative operations. On top of that, the administration seeks even more money for detention since the budget was passed!

Matt Soerens says that World Relief has never taken the position that no one should be detained or deported.  The border should be secure, and anyone who poses a threat or has engaged in criminal activity of a type that is not consistent with good citizenship should be eligible for deportation, according to Soerens.

The issue isn’t stepping up immigration enforcement against immigrants who have committed serious crimes. The issue is that over 70% of immigrants currently detained have no criminal record. Not even a traffic violation. Yet, we are spending over 10 times the amount of money to detain them, and the administration is asking for more. Even people who agree with the effort to deport people who entered without permission recognize that the cost is unreasonable compared to what is being accomplished.

Regardless of the financial cost or even policy considerations, Christians should be speaking up and petitioning legislative representatives for more humane treatment of immigrants, who are people made in the image of God.  Christians can disagree over the priorities for immigration: enforcement, the kinds of crimes or actions that should warrant detainment and deportation, and the programs that should be offered, but Christians should have no disagreement over the humane treatment of immigrants.

We do not detain hardened criminals, including murderers and rapists, in the conditions that currently exist for the detention of immigrants. Immigrants should not be treated like hardened criminals, and they should not be treated worse than hardened criminals – unless we don’t really believe that all people are made in the image of God.

It isn’t the degree of criminal activity that should warrant humane treatment; and it isn’t whether a person is a citizen or a legally documented alien that should warrant humane treatment. All human beings are made in God’s image – whether murderers, rapists, speeders, or immigrants. If we really believe that, then immigrants should be treated accordingly, and not rounded up, herded, and detained in unsanitary and overcrowded conditions with little or no medical attention for those who need it.

The current state of immigration enforcement and detention in the United States does not reflect God’s righteousness and justice, the foundation of God’s throne. They do not reflect the most basic of biblical principals: that all people are created in God’s image. As Christians, we need to advocate for God’s justice and righteousness, regardless of what we feel about immigration issues politically.


You Have Been Warned! (In the best way possible)

The Warning, three sisters from Mexico who dared to dream big.


I love and appreciate music. I used to be a classic rock guy but my horizons have been expanded, and I mostly listen to contemporary music these days. I played guitar for a number of years and even led worship, but that was B.C. (before children). I was also a board member for a music foundation that built out and operates a venue for live music. I even booked the venue for about a year before COVID.

In the process of booking the music venue, I was constantly searching out new music. I focused on people writing and performing their own music. I looked for artists with a good enough following to fill a 200-seat venue but not so big that they were priced out of our range. I booked many, many acts, some of which have outgrown our space. At least one musician I booked went on to play for crowds of tens of thousands.

I tend to gravitate toward new folk, “new grass,” Americana, and indie rock, but I appreciate good music of all kinds. I go to live shows outside of my listening sweet spot to support young artists and appreciate their music. I like people who are not what I expect them to be, musicians who are authentic and who defy stereotypes. I also like a good story

All of these characteristics define a young group out of Monterrey, Mexico called “The Warning.” I will say now, “You have been warned!” which became their catchy promotional phrase when they were young – and not without reason. I can relate from experience that their rabbit hole is deep and winding!

The Warning is comprised of the three Villarreal Velez sisters who were raised by good parents who love music and introduced them to classical piano lessons, music of all genres, and Rock Band (the video game) when they were young. Daniela and Paulina began playing Rock Band when they were 8 and 6. They played it for hours and were driven to get perfect scores. Daniela (Dany) always played guitar and Paulina (Pau) insisted on the drums. Their little sister Alejandra (Ale) was “just a baby” (3) as she watched her older sisters play.

The girls became rockers and begged their father to buy them the real instruments they were playing on the video game. He obliged, signed them up for music lessons, and told them they had to give it at least 6 months. He had difficulty finding someone willing to give a 6-year-old drum lessons – a very small 6-year-old at that. The parents, Monica and Luis, captured their journey on video, part of which is the source material for a short documentary, Mayday in the Making, embedded below.



The girls took to that challenge their father gave them in the same way they were driven to achieve a perfect score in Rock Band. They shifted from piano lessons to guitar and drum lessons, and they practiced constantly.

Ale developed the same love of music as her older sisters, watching them play rock band and taking classical piano lessons herself. Though she was originally drawn to the harp, she fell in love with the bass guitar, and she began bass guitar lessons at 7 or 8 years old.

The sisters didn’t take long before they realized they could start playing music together, and they became a band. In fact, Ale had only been taking bass lessons for two months when they performed together for the first time in front of a live audience at a school Christmas celebration. Their father built them a state-of-the-art studio in the basement, which I imagine was half for sound containment and half to support his blossoming musical prodigies.

This may seem like an odd article on this website, but I do have a page devoted to music with perhaps a dozen articles I have written on music/faith themes. I have been inspired to write about the Warning, but I need to step up the stage first (pun intended) with an introductory article.

Continue reading “You Have Been Warned! (In the best way possible)”

What Good Is It to Know the Times and Be Found Wanting before Jesus?

The Sons of Issachar knew the times, but do we?


The most well read article on this Blog since September of 2020 is Who Were the Sons of Issachar? And What Might They Mean for Us Today? I wrote the article in response to the charismatic prophets who were prophesying another Trump victory in the 2020 presidential election. At least one man prophesied that Trump would be elected president in 2016, and too many people to count were prophesying a second presidential victory in 2020.

The message floating in the charismatic ether in 2020 was about “knowing the times.” Knowing the times became a buzzword for having the inside track on what God was doing. It became a signal for those who knew God had chosen Donald Trump, and he was their man who they rallied around – like the Sons of Issachar rallied around David.

The “chiefs” of the Sons of Issachar were described as “men who understood the times and knew what Israel should be do” in 1 Chronicles 12:32 when they left King Saul’s army to rally around David, who was hiding from Saul in the wilderness. The implication was that embracing Trump for a second term would be “knowing the times” and doing what should be done – as ordained by God.

When I researched the Sons of Issachar and wrote the article, I noted that the Sons of Issachar were not the first people to gather around David. They weren’t even in the first wave of people who supported David. Though the leaders of the Sons of Issachar apparently knew the times, many other Israelites, including the sons of Benjamin (from Saul’s own tribe), had already rallied in defense of David. The Sons of Issachar were actually late to the party.

I don’t know exactly how we should parse that. Was “knowing the times” said tongue in cheek? Did the leaders have a hard time rallying their men to follow? (The Sons of Issachar were specifically the leaders of that tribe, unlike the descriptions of the other tribes that responded in greater numbers.)

Whatever was going on there, the author of those words in 1 Chronicles 12:32 had the benefit of hindsight. Those words were penned after Saul’s fall from grace and David’s rise to the power. The modern day prophets in 2020 didn’t know how the presidential campaign would play out, but they were certain “they knew the times.”

I was skeptical. It didn’t sit right with me, so I spent time studying the passage from which “knowing the times” came and seeking God on the subject. The article was written by me as a way of working out what I was seeing in Scripture and sensing in my own spirit as I sought to be guided by God’s Holy Spirit. Whether, I understood the times will be known only in time.

A year earlier (in 2019), the same crowd was describing Donald Trump as a King David (and later King Cyrus), but I was thinking that he was more like King Saul. (See Is Donald Trump the King We Wanted?) I voted for Donald Trump in 2016, but I didn’t feel good about it. I was disturbed by the fruit of his life – his sordid past, his bullying, his coarse talk, his ignorance about the Bible, and his demeanor – because none of it added up to reflect the kind of person Christ followers should follow.

I had given him the benefit of the doubt, but I was unsettled in my spirit. I had not yet thought to research what Jesus told us to look for in discerning false prophets – that we would know them by their fruit. I was torn.

I was mindful not to despise prophecy, but I recalled Paul’s admonition to “test everything.” (1 Thess. 5:20) I spent years testing, not letting myself completely dismiss Donald Trump as an imposter – a wolf in sheep’s clothing – but feeling the whole time like that is exactly what he was.

Paul’s admonition about testing everything may come from Deuteronomy:

If a prophet, or one who foretells by dreams, appears among you and announces to you a sign or wonder, and if the sign or wonder spoken of takes place, and the prophet says, ‘Let us follow other gods’ (gods you have not known) ‘and let us worship them,’ you must not listen to the words of that prophet or dreamer. The Lord your God is testing you to find out whether you love him with all your heart and with all your soul. It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him…. If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’ (gods that neither you nor your ancestors have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to them or listen to them…. If you hear it said about one of the towns the Lord your God is giving you to live in that troublemakers have arisen among you and have led the people of their town astray, saying, ‘Let us go and worship other gods’ (gods you have not known), then you must inquire, probe and investigate it thoroughly.….”

Deuteronomy 13:1-4, 6-8, 12-14

Continue reading “What Good Is It to Know the Times and Be Found Wanting before Jesus?”

David Was a Refugee and Asylum Seeker

Lessons from David the refugee and asylum seeker

Five men dressed in ancient clothing sitting around a campfire with a dog

If you have followed my blog for any length of time, you know that I have written often on the theme of migration (aliens, foreigners, sojourners, and strangers) as it appears in the Bible. Now that I am aware of it, I am amazed at the amount of time devoted to it in God’s revelation to us. It is a rich and deep vein of gold with significant Gospel implications.

I began reading to determine how God views immigrants back in 2014 during the Syrian refugee crisis. I wrote Immigration: The Strangers Among Us in the fall of 2014 to share what I found.

Since then I have noticed how central this thread is to the Gospel and the whole biblical narrative from the beginning (the exile of Adam & Eve from the garden) to the end (the gathering of people from every nation, tribe and tongue before the throne of Jesus in Revelation 7:9). In my daily reading recently, I noticed another segment of that thread involving David before he was king. When you see it, it’s obvious.

David Was a Refugee

David rose quickly to prominence after killing Goliath. He was initially taken in by King Saul because of that success, but Saul became jealous of David as he had more and more success in battle andas a leader of men. God rejected Saul, though he remained King, and David was anointed as his successor.

Jealousy drove Saul to want to kill David. His first attempt is chronicled in 1 Samuel 18:10-11. Saul tried to pin David to the wall with his spear twice, David dodged him and escaped. Saul tried a different tactic – to send David into battle after battle, hoping he would be killed by enemy forces. (1 Samuel 18:17, 25) When those efforts failed, Saul ordered his son, Jonathan, and his attendants to kill David, but Jonathan would not do it. (1 Samuel 19:1-2)

With Jonathan’s help, David fled into the wilderness to preserve his life, but Saul pursued David with an army of men. David was on the run from Saul from 1 Samuel 19 through 1 Samuel 26 until Saul died in battle with the Philistines.

Today, we would call David a refugee because he was displaced due to violence. Over 123 million people have been displaced today because of war, armed conflict, persecution, human rights abuses, and generalized violence, according to the UN Refugee Agency (UNHCR). About 60-70 million refugees are displaced inside their own countries. The other 40+ million refugees have crossed country borders to escape the violence that threatens them.

In 1 Samuel 21:10-15, David fled across the border to the Philistine city of Gath, which ironically was the hometown of Goliath, the giant that David killed. The Philistines were obviously enemies of the nation of Israel, but David was desperate.

Not surprisingly, the Philistines recognized David and were suspicious. David feigned insanity to save himself from potential hostility (1 Samuel 21:10-15), and he returned to hiding in the wilderness of Israel.

Being a refugee is a desperate circumstance. Like David, many people are caught up in local, regional, or national violence and do not have safe places to go in their home country. They face danger at home and abroad. People in David’s position are vulnerable. They look for safety, protection, and welcome wherever they can find it.

The things David experienced as a refugee and asylum seeker play out for millions of people in our world today. In fact, more people are displaced today because of violence than ever before, according to the UNHCR Global Trends Report published in 2024. That number doubled in the last decade, leaving 1 out of every 67 people in the world displaced today!

This is obviously a sad state of affairs, but I am more interested in what God has to say about these things. There was a time when I didn’t know. Since 2014, I have become increasingly aware of the way scripture views people in refugee status, and today I will trace what can be found in the life of David when he became a refugee and asylum seeker.

Continue reading “David Was a Refugee and Asylum Seeker”

Foreigners, Neighbors, and Citizens of God’s Kingdom in the United States of America Today

Immigration is one of the most polarizing issues for American Christians today


“You are to have the same law for the foreigner and the native-born.”

Leviticus 24:22


That single line, given by the Lord to Moses, is often read narrowly: foreigners are subject to the same penalties as citizens. True—but incomplete. Law is not merely punitive; it is protective. If the same law binds the foreigner, the same law also shields the foreigner. Justice, in the biblical sense, is reciprocal.

The rules that apply to foreigners are embedded in the sacred Law God gave to Moses for His people. The Law even applied specific protections to foreigners:

  • Leviticus 19:9–10 — Leave gleanings for the poor and the foreigner.
  • Leviticus 23:22 — Harvest leftovers belong to the foreigner and poor.
  • Deuteronomy 24:19–21 — Leave grain, olives, and grapes for foreigners.
  • Deuteronomy 26:12 — Tithes every third year support foreigners.

The Reciprocity Built into God’s Law

Leviticus develops this principle further. In Leviticus 25, the Lord instructs Israel that if a native-born Israelite loses his land and falls into poverty, he is to be treated as a foreigner among them. Why? Because the law already required Israel to provide for foreigners in their midst. By placing impoverished Israelites into the same category as foreigners, God establishes a profound reciprocity:


The protections of the law given to the Israelites apply to the foreigners living among them. The protections given to outsiders become the safety net for insiders when they fall.


This is not accidental. It reveals something essential about God’s character: His justice is inseparable from His mercy.

Other passages reinforce the pattern of concern for foreigners:

  • Leviticus 19:34 — “The foreigner residing among you must be treated as your native-born. Love them as yourself.”
  • Deuteronomy 1:16–17 — Judges must hear cases fairly, whether involving Israelites or foreigners.
  • Deuteronomy 10:18–19 — God “loves the foreigner residing among you, giving them food and clothing.”
  • Deuteronomy 24:17 — Do not deprive foreigners of justice.

God’s intentions are reinforced over and over:

  • Exodus 22:21 — “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”
  • Exodus 23:9 — Do not oppress a foreigner; you know their experience
  • Leviticus 19:33–34 — Do not mistreat; love them as yourself
  • Deuteronomy 10:19 — Love the foreigner, for you were foreigners

Israel’s memory of its own foreignness was meant to inform Israel’s identity and to shape its ethics. Their past vulnerability became the foundation of their present compassion. They were never to forget who they were and to treat people as they would want to be treated.

Set Apart—But Not Set Against

God was forming a people set apart—a light to the nations (Isaiah 49:6). Yet their distinctiveness was never meant to become isolation or superiority. From the beginning, God’s promise to Abraham was expansive:


All peoples on earth will be blessed through you.

Genesis 12:3


Election was never exclusion. The chosen people existed for the sake of the unchosen. We are the benefactors of God’s expansive purpose today.

Jubilee and Land Ownership

Leviticus 25 also introduces the Year of Jubilee – a system of Law that reinforces the design and purpose of God. Under this system, land could not be owned permanently:


The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers.”

Leviticus 25:23


Even in the Promised Land, Israel was reminded: you are tenants, not owners.

This theme echoes throughout Scripture. Humanity has lived in exile since Eden. Abraham lived in tents (Hebrews 11:9–10), because he was waiting for a city “whose architect and builder is God.” The saints of old lived as “foreigners and strangers on earth.” (Hebrews 11:13) This is the hallmark of God’s people – their ingrained identity.

The New Testament continues the theme:

  • Philippians 3:20 — “Our citizenship is in heaven.”
  • 1 Peter 2:11 — “I urge you, as foreigners and exiles…”

The Apostle John saw in vivid detail what Abraham and the saints of old only saw from afar:


Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God.”

Revelation 21:1-2


Our true home is the New Jerusalem – where Jesus has prepared rooms for all of his people. The Kingdom of God is not of this world. The biblical story reframes our identity: no matter where we are born, God’s people live as resident aliens awaiting a better country and a City the architect and builder of which is God.

The American Tension

The United States is not ancient Israel, and the Mosaic Law is not our civil code. Yet the heart of God revealed in Scripture has not changed. The law written on stone has given way to the law written on hearts (Jeremiah 31:33), but its moral trajectory remains.

Continue reading “Foreigners, Neighbors, and Citizens of God’s Kingdom in the United States of America Today”