Being Innocent as Doves and Wise as Snakes in the World of Justice

We do a yeoman’s job of distinguishing ourselves from the world, but we are not doing well distinguishing ourselves to the world. 


I have been wrestling with the divergent views of social justice, critical theory and gospel justice for some time now. They all “compete” in the same arenas, have some overlapping commonality, but they diverge in some very fundamental ways. I am not going to get into those difference here, but I want to try to open a discussion about how we, as Christians, move in these areas and discuss them in ways that honor the desire of Jesus to leave the 99 and go after the lost sheep.

I am writing this after reading a well-written article by Natasha Crain, 5 Ways Christians are Getting Swept into a Secular Worldview in This Cultural Moment. I like that she starts out by acknowledging that George Floyd’s death, which prompted a massive public response, was unjust, and that racism is not only wrong; it is not biblical. She acknowledges that Christian can agree with the secular world on those points.

She goes on to describe five (5) ways in which Christians get swept along by secular currents that are not biblical in attempting to respond to injustice. Critical theory (and critical race theory), in particular, is antithetical to Christianity in some of its core tenets. Though she doesn’t really say it directly, critical race theorists and Christians can both agree that injustice exists and even on that much of what that injustice looks like. The real divergence is in the worldview that informs and under girds critical race theory and its proposed solutions.

I am not going to talk about the details of those differences either. (I did a little bit of that in Critical Race Theory from a Christian Perspective.) What I want to address, using Natasha Crain’s article as a backdrop, is the extent to which I believe the evangelical church failed to address justice issues as God would have us address them.

We are good at preaching the good news (the Gospel), and good at proclaiming truth (including articles like Natasha Crain’s article detailing what is wrong with the critical race theory and social justice efforts the truth and/or leave the Gospel out of the equation), but we are not so good at doing justice. (I have written about this recently here, here and here.)

I see many articles like Natasha Crain’s article, and I hear many voices warning about the evils of critical race theory and social justice initiatives that are divorced from the Gospel, but we need positive voices to speak into the area of justice from the position of the Gospel at the same time. Justice is at the very foundation of God’s throne. (Psalm 89:14) We can’t ignore it!

In that vein, I will add to the voice of Natasha Crain who addressed five (5) areas in which Christians are getting swept into a secular worldview at this time. I don’t disagree with her on her assessment, but I think we need some counterbalance in this discussion that emphasizes God’s heart for justice. Continue reading “Being Innocent as Doves and Wise as Snakes in the World of Justice”

The Need for the Church to Address Racial Injustice

Everyone agrees there is a racial disparity problem. Only people on the fringes deny the problem.


Christians who seek to follow Jesus as he followed the Father are as earnest in doing justice as they are in preaching the Gospel. The Gospel and justice go hand in hand. The evangelical church, however, has fallen short on the justice side of the equation. The void left by the church has allowed new, competing philosophies to take over the cultural space.

Critical race theory has become the loudest voice in that arena. Many Christians who are justice-minded have gravitated toward the voices that come from a critical race theory platform without realizing that critical race theory is another gospel that runs antithetical to the true Gospel.

Critical race theory defines the problem and the solution in terms that are sometimes contrary to the Gospel and to biblical truth. That is not to say there is no redeeming value to critical race theory, or that people who espouse CRT are wicked or evil. It’s just not the Gospel. Inevitably it’s a solution that doesn’t get to the heart of the problem and doesn’t bring about true justice.

The Gospel offers true justice.

The Gospel says that all humans are made in the image of a holy God. The problem with men is the orthodox idea of sin – the tendency to do wrong and the failure to do right, which we know we ought to do. Love God and love your neighbor is a simple formula, but we want to go our own ways and to please ourselves rather than love God and love our neighbors.

Jesus offers salvation by taking on the sin of all people (of all races) on himself and setting us free from the wages of sin. Jesus does that so we can have relationship with God who, then, begins to work within us to will and to act according to His good purpose. That reality is borne out in the process of personal sanctification (vertically) and in just relationships with our fellow man (horizontally).

We do not achieve salvation by anything that we do. It’s a free gift available to all by grace. We simply need to embrace it. Salvation takes away the shame and the ultimate consequence of sin, which is death (physically and spiritually). It frees us up to live as God intended by the help of the Holy Spirit who takes up residence within people who yield to Him. We demonstrate that by our love for God and our love for people.

Racism is the sin of partiality. In Christ, there is no Jew nor Gentile; no male nor female; and no black, nor white or brown. We are all one in Christ, and the ultimate goal of the Gospel is to unite all humanity in Christ with God the Father. The picture of that ultimate goal was given to the Apostle John in a vision:

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb….” (Rev. 7:9)

Everyone agrees there is a racial disparity problem. Only people on the fringes deny the problem of racial injustice.

The evangelical church, however, has had a very mixed track record on the issue of racism. Many Christians with a heart for justice are (rightfully) responding to the voices who are speaking to the issue of racial disparity, but some of those voices are preaching a false gospel that is, in many ways, antithetical to the true Gospel.

Continue reading “The Need for the Church to Address Racial Injustice”

Evangelicalism and Injustice Part II

We must recognize injustice and speak to it if we are going to represent God, the Father, accurately to the world. 


In Evangelicalism and Injustice Part I, I discussed how the evangelical world has been a champion of preaching the Gospel, but we have not been champions of doing justice. In fact, we have shied away from it.

Less Gospel-orientated people, religious and otherwise, have rushed in to fill the void we have left, including people with philosophies and worldviews that are hostile and antithetical to the Gospel. I will address those things in a follow up post.

Meanwhile, the burden that weighs on my heart in these days is that our God is a God of righteousness and justice at the very foundation of His throne. (Psalm 89:14) This should be our foundation too as children of God our Father.

Jesus carried that great pillar of God’s character forward in the parable of the sheep and the goats, instructing his followers that those who will be blessed by God and receive their inheritance at the throne of God (calling Psalm 89 to mind) are the people who feed the hungry, give drink to the thirsty, invite the stranger in, clothe those in need, heal the sick and visit prisoners.

Jesus announced his ministry by reading from the Isaiah scroll. He said that God anointed him to preach the gospel to the poor, to proclaim release to the captives, and recovery of sight to the blind, and to set free those who are oppressed. (Luke 4:18-19, quoting from Isaiah 61:1)

The good news (the Gospel), in this way, is holistic. Jesus demonstrated that holistic approach of preaching good news and doing justice in his ministry. If we are to be his followers, we should do what Jesus did as he did what he saw the Father doing. (John 5:19)

When Jesus quoted from Isaiah, the prophet, he was calling to mind the great theme of all the prophets, which is the call of God to His people to do justice. Zechariah, for instance, says,

“This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another.'” (Zech 7:9)

And he adds what true justice looks like:

“‘Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.'” (Zech 7:10)

James picks up the same theme in the New Testament.

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:27)

James emphasizes the need for doing, not simply giving mental ascent to what Jesus says. The example he provides falls into the Old Testament definition of “doing justice”:

“Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:15-17)

Evangelicalism has been very good at preaching and proclaiming.  Many evangelical organizations exist, like Administer Justice (which I mentioned in the first blog article), that both proclaim the good news and do justice (meet the needs of the poor, the oppressed, the prisoners, widows, orphans and strangers), but evangelicalism, as a whole, falls a bit short on the justice side of the equation. Let’s be honest.

Continue reading “Evangelicalism and Injustice Part II”

Evangelicalism and Injustice Part I

Evangelicalism has been very good at preaching the good news, but falls a bit short on doing justice.


I am taking a break from considering the difference between “the righteous” and “the wicked” in Scripture to return to a related topic that erupted publicly in recent weeks: racial injustice. It is related because God’s character is righteousness and justice at His core.

As an attorney, I have had the privilege (and sacred duty) to devote some time to a local organization known as Administer Justice that serves the poor, vulnerable and under-privileged in communities around the country. A great many of “those people” are minorities, immigrants and “the working poor”. I’ve had the honor of getting know some real servants of the Gospel in the process, like Bruce Strom, the founder and executive director of this organization.

I am reading through his book, Gospel Justice. I’ve owned the book for a long time, probably years. I started it a long time ago, and I am still not through it yet because ( I admit) that other, more “interesting” subjects and diversions have distracted me from the seemingly mundane subject of justice.

If I truly want to know God’s heart, to follow Jesus and to work out my salvation as God works within me to will and to act according to His good purpose, though, I need to be concerned about justice – because it’s at the foundation of God’s throne. (Psalm 89:14)

We can’t talk about justice in the United States in the 21st century without talking about racial disparities resulting from centuries of racial injustice. The recent events following the killing of George Floyd (and others) have focused national attention on the issue. As the national dialogue continues, we in the Body of Christ need to engage.

There is a great need for the Body of Christ collective to participate as God would have us get involved in the discussion, action and changes necessary to address racial injustice. My own neighborhood in the Body of Christ is the American evangelical church. Thus, I write this with my evangelical brothers and sisters in mind.

The following passage in Bruce Strom’s book inspires my thoughts today:

“The division between Jews and Gentiles was the great divide of the first century.
“In America that great divide is race, and it remains a leading contributor to injustice. In their book, Divided by Faith, Michael Emerson and Christian Smith examine the role of white evangelicalism in race relations. Based on extensive interviews and study, they conclude that the evangelical church, with its focus on individual salvation, not only misses the opportunity to break down the great divide between the races, but also contributes to it.
“This view is shared by my friend Ed Gilbreath, who wrote Reconciliation Blues. ‘A sad tendency of evangelical faith is to elevate the act of evangelism over the humanity of the people we want to reach…. Apparently, any time an ethnic minority speaks out against race-related injustice, he risks being branded a malcontent in need of therapy.’
“Racial injustice is real….
“We must not walk on by [like the priest and Levite in the parable of the Good Samaritan] as if racial injustice does not exist. We should listen to our neighbors of color who understand well the injustices in their community. And our friends of race should not give up, but seek opportunity to lead by example.”

I am reminded that the evangelical tradition is informed by people like Luther and Wycliffe. They championed the principal that salvation is by faith in the grace of God, not by works that we can do. That and the primacy of Scripture and the need for individual members of the Body of Christ to read Scripture for themselves and to pray to God our Father – not through some intermediary, but directly – one on one.

These things have driven the evangelical church to seek and save the lost, proclaiming the Gospel with the message of salvation to individuals who believe, repent of their sins and put their faith in the lordship and salvation wrought by Jesus on the cross. These are hallmarks of evangelicalism. They are indeed central to the purposes of God.

I am reminded further that, when Jesus stood up in the Temple to announce the beginning of his ministry in Luke 4, he read this from the Isaiah scroll:

The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel…. (v.18)

When the evangelical church considers the Great Commission –  “[G]o and make disciples of all nations….” (Matt. 28:19-20) – preaching the Gospel comes primarily to mind.  Evangelicalism has been a champion of preaching the Gospel. 

But, I think that sometimes we forget that Jesus didn’t stop there. The passage in Isaiah from which Jesus read continues on well past preaching the good news (quoting from Isaiah 61:1):

He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
To proclaim the favorable year of the Lord.

Continue reading “Evangelicalism and Injustice Part I”

Who Are the Righteous and the Wicked? Part II

Righteousness and justice are what they are because God is who He is.


Who are the righteous? Who are the wicked?

This was the question prompted in my heart recently as I read Psalm 1, which begins with a warning not to walk in step with the wicked, stand in the way of sinners or sit in the company of mockers. I describe how that question was prompted in Part 1 of this blog series.

Beyond equating the wicked with “sinners” and “mockers” (and speaking to the company we keep), Psalm 1 doesn’t go into much detail on the characteristics of the wicked (or the righteous). I realized as I responded to the prompting in my heart that I had some old assumptions about those things that might not be true, or at least not completely true, so I set out to dig a little deeper.

As Christians, we know that no one is righteous; we have all sinned and fallen short. We know that righteousness is credited to those who believe God and have faith (trust) in Him. We might assume, then, that there isn’t much more to it – that believing God, and the Bible and going to church is all it takes to make a person righteous; and, of course, that these things distinguish the righteous from the wicked.

This view, though, is only partly right. Even demons believe (Jam. 2:19), but that doesn’t make them righteous! We need to dig a bit deeper to develop a more complete understanding of what it means to be righteous. God, of course, is righteous, and our righteousness is gained only in relation to Him – by believing in Him – by what does that mean for us?

Continue reading “Who Are the Righteous and the Wicked? Part II”