The Church and the Reality of the Immigration Crisis for the Strangers Who Come to US

I previously wrote about how the current immigration crisis in the US involves the Church on both sides of the border. Here, I will share the experience of John Garland, a San Antonio, TX pastor who juggles cooperation with the government authorities and Christ’s call to welcome the stranger, feed the hungry, and minister to those in need.

From Garland’s perspective, the Church (capital C””) is at the center of the immigration crisis. The Church is involved on both sides of the border, as most of the people attempting to enter the US are Christians. Meanwhile, the Church on this side of the border is torn about how to respond.

In the previous article, I discuss the three issues that characterize the public focus on immigration, and I address each of those narratives from a biblical, Christian perspective. In this article, I want to put a human face on the immigration crisis, as told by Garland, and invite the Church on this side of the border to wrestle with the immigration crisis from a biblical position.

Matt Soerens, who works with World Relief, reports that only twelve percent (12%) of evangelicals polled by World Relief have developed a view on immigration that is informed by Scripture. That figure is not speculation. It is the self-assessment of evangelicals who were polled on the subject.

For people of the Word of God, this is disheartening news. It suggests most that most Evangelical Christians’ views on immigration are shaped by the news media and politics, not by Scripture.

For this reason, I believe that Evangelicals have a critical need to ground their views on immigration in God’s Word, as Paul urges:

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2)

In my previous article, I provided some quick Scriptural responses to the three concerns that characterize the public narratives (focusing on the law, lack of resources and resistance to change). I have already written extensively on immigration through a Scriptural lens, therefore, I am not going to try to restate or expand much on what I have already written.

Rather, I want to implore the church from the heart as I filter the immigration crisis through the eyes of John Garland on the front lines. I want to dig deeper into the Christian principle of rendering unto Caesar what is Caesar’s without failing to render unto God what is God’s.

I want to parse out what it means to give our priority attention to the weightier matters of the law, unlike the Pharisees who tithed their dill, comin and mint, but neglected to do justice and love mercy.


He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

This is the word of God through the prophet Micah (Micah 6:8)

Continue reading “The Church and the Reality of the Immigration Crisis for the Strangers Who Come to US”

Jesus, Justice and Bruised Reeds

God’s justice is characterized by His preference for mercy.

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” (Matthew 12:18-21 ESV)

These are the words of the prophet Isaiah (Isaiah 42:1-4) that Jesus fulfilled according to the Gospel of Matthew. They are echoed in the baptism of Jesus when the Holy Spirit descended on Jesus in the form of a dove, and a voice from heaven spoke and said: “This is my beloved Son, with whom I am well pleased.” (Matt. 3:17)

Of particular note to me is the statement that Jesus came “to proclaim justice to the Gentiles”, and he will “bring justice to victory; and in his name the Gentiles will hope!” For the past two years, I have read through the Bible from start to finish focusing on the theme of justice (among other things).

The theme of justice is everywhere in scripture when you look for it! Justice is particularly embedded in the messianic prophecies and promises. The coming, the life, the death and the resurrection of Jesus is all about righteousness and justice.

I believe that modern Americans have a warped view of what justice means, biblically. We tend to view justice as retributive and punitive. Justice in a popular sense tends to mean people getting their just desserts, but that isn’t what we see in Scripture.

The prophets warned God’s people about two main things: idolatry and failing to do justice. Obeying God’s commands fit more or less into these two broad categories of worshiping God alone and doing right by people.

These are the two great categories of the ten commandments. Thus, the law is summed up this way: love God and love your neighbor.

When God executed judgment on His people in the OT in keeping with the warnings spoken by the prophets, He always did so in hope that His people would turn from their wicked ways. Judgement as a subset of justice was redemptive. It’s aim was to guide people back to right relationship with God and to each other.

Overarching God’s justice is His preference for mercy, because His ultimate desire is for relationship with us. He desires also that we would have healthy relationships with each other (love your neighbor) in the same way. A right relationship with God and with our other human beings (and the world we live in) is the essence of what it means to be righteous and just.

Continue reading “Jesus, Justice and Bruised Reeds”

Justice, Mercy, Sin, Forgiveness, Jonah and the Cross

“Correct me, O Lord, but in justice; not in your anger….

“Correct me, O Lord, but in justice; not in your anger, lest you bring me to nothing.” Jeremiah 10:24 ESV

This is my cry today. At some level it is the cry of everyone, or should be the cry of everyone, because we are sinners. We are saved only by God’s grace.

Sometimes, like today for me, we are keenly aware of our sinfulness. Some days we aren’t.

Though I gave myself to God as my Lord and Savior many years ago, I still find myself climbing onto that throne in my heart and taking back control. I may be mindful and submissive in the morning. By evening, I have taken back that position I promised to God in the morning.

Like a bird caught in a snare, I find myself entangled by the old, sinful threads of my life that tangle easily around my feet. I gave them to God once for all time. Only I find myself going back to them, like a moth to a flame. Then, I must turn to God… once again… and again… and cede control again.

I am 61 years old. I have been a believer for 40 years. I know better.

Shouldn’t I be further along in the process of personal holiness and sanctification? Why am I so weak to deal with these things that have plagued me since I was young?

How many times will I fail? How many times will I repent? How many times will I fall? How many times will God forgive me?

I ask myself. I ask God.

Continue reading “Justice, Mercy, Sin, Forgiveness, Jonah and the Cross”

Why Would God Harden Pharaoh’s Heart? And How Did He Do It?

We are not programmed to obey God so that we are able to love Him.

The Bible is a complex and rich tapestry, but we often fail to see the patterns, let alone the overarching pattern, of it. For me at one time, it was like looking at a tapestry from the wrong side – just a jumble of threads going seemingly everywhere and nowhere, without any discernible design.

At the same time, the Bible is not safe. I found it to be a harsh reflection of me when I read it for the first time. It was dangerous.

It commanded itself to me, but I didn’t always like what I saw or felt. Primarily, I didn’t like what reflected back at me about myself.

I will never forget the day in a world religion class as a college freshman that I read these words:

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

Hebrews 4:12 NIV

I wasn’t a believer then, but I could see it, and it made me feel uncomfortable. Even though the rich meaning of Scripture was veiled to me at the time it reflected back to me and probed my heart to expose the worst aspects of me.

I read in the words of David today in my reading from the Psalms:

“With the merciful you show yourself merciful; with the blameless man you show yourself blameless; with the purified you show yourself pure; and with the crooked you make yourself seem tortuous. For you save a humble people, but the haughty eyes you bring down.”

Psalm 18:25-27 ESV

God deals with each of us according to our own hearts. We see Him presently “as in a mirror dimly”, Paul says, “but then we shall see Him face to face!” (I Corinthians 13:12 ESV) We see God in this life through our own reflection, which may not always be clear.

We see in Scripture our own hearts mirrored back at us, and we see God as if He were standing over our shoulders looking on. How we respond to what we see and to determines how He reveals Himself to us.

As I read through Exodus in my daily reading, I read the passage in which God told Moses he would harden Pharaoh’s heart. Moses would do miraculous things in front of Pharaoh, but Pharaoh would not be moved by them. (Exodus 4:21)

This seems odd at first blush that God would do that. How can we blame Pharaoh for his hard heart if God hardened it? Why would God even do that?

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The Counter Culture of Gentleness in an Angry World


The Bible verse of the day today in the YouVersion app is from Proverbs 15:1:

“A soft [gentle] answer turns away wrath.[1]

I try to read Scripture every day. I have a reading plan (reading through the Bible chronologically this year), and I usually read the Scripture of the day. Every once in a while, the Scripture I am reading for the day comes up that day in another context.

Today is Sunday, and the sermon I listened to today by Jeff Frazier at Chapelstreet Church in Batavia, IL was about the misconception that we should not judge. I would post the message (because it’s a good one), but it isn’t on the Internet yet for viewing. The message was somewhat along the lines of an article I wrote, 8 Important Points About Judging and Judgment.

Keys points are that God didn’t tell us to judge; he told us to judge others with the same measure we judge ourselves; we need to take the logs out of our own eyes before we can take the specks out of our brothers’ eyes; we are not instructed to judge the world (God is their judge), but we are to judge those in the church; we need each other’s righteous judgment and gentle help in dealing with sin (speaking the truth in love to one another).

Jeff said something about removing specks from brothers’ eyes that I hadn’t thought about before. I note that we must be close to our brothers to remove specks from their eyes, and that requires close, intimate relationship. He added that we don’t go about removing objects in our loved ones’ eyes with a screwdriver and a pliers! We do it gently, carefully with a delicate touch.

The real take away for me in his message, and the reason that I write is not about relationships in the body of Christ among the brothers and sisters in the faith, but our relationship to the world with people who do not subscribe to the faith. This is where he used the statement in proverbs – a gentle answer turns away wrath – and it couldn’t be more relevant to the times.

Continue reading “The Counter Culture of Gentleness in an Angry World”