Posted tagged ‘justice’

Hearing the Voice of God for Today

June 30, 2018


I recall a sermon preached back in the 1980’s in the church I attended at the time in New Hampshire. I don’t remember the scriptural passage or references, but I remember the gist of the message, and it has stuck with me ever since.

The gist goes something like this: As God’s people, we need to be informed and take our direction primarily from God and God’s will as revealed to us in the Bible with the help of the Holy Spirit. We are in the world, but we are not of the world, and we should be careful not to be influenced by the world in our thinking.

The key point that I remember, however, is that we can focus so much on trying not to be influenced by the world that we become reactionary to it. If the world goes right, we go left. If the world goes left, we go right. If all we are doing is being reactionary to the world, we lose our focus on God. In the process of trying not to be like the world, we allow ourselves to be defined by the world nevertheless.

If our direction is dictated by nothing more than going in the opposite direction of the world, we are no more directed by God than if we are going in exactly the same direction of the world. Either way, we are focusing on the world and allowing the world to influence our direction.

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Separating Caesar from the Church

June 21, 2018


Everyone has a hierarchy of values. Whatever is at the top of your hierarchy of values is your God, says Jordan Peterson. Although he hesitates to call himself a Christian, he has a good understanding of the Bible and its positive impact on society and people, individually. This particular statement rings with the purity of truth.

Jordan Peterson has been much in the news and was recently interviewed on the Unbelievable? podcast with Justin Brierley. The topic was: Do we need God to make sense of life? The atheist psychologist, Susan Blackmore, was his counterpart. The podcast (linked above) is worth a listen.

Jordan Peterson also claimed in the course of the discussion that the first pronouncement of the ideal of the separation of church and state came from Jesus when he said, “Render to Caesar the things that are Caesar’s; and to God the things that are God’s.” (Matthew 22:21)

Modern Christians (many of them) seem to think that the separation of the church and state is a bad thing. A common assumption seems to be that the “wall of separation” between the church and state is a way for politicians to keep Christians out of politics and to keep politics from being influenced by Christians. What do you think?

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What Is Man That God Should Take Notice?

April 14, 2017

Depositphotos Image ID: 31610845 Copyright: DesignPicsInc

We all know the story of Job. Job was considered a righteous man, as far as men go. He was a God-fearing man, and He was also blessed with wealth, a good family and abundance.

Then, according to the story, God allows Satan to destroy Job’s wealth, abundance and health. He lost everything, and he can’t understand why God would allow such a righteous man as himself to fall on such hard times. Job became the poster child of bad things happening to good people!

Job put on sackcloth and sat in ashes demanding to know of God why he was suffering such injustice. He counted all the ways he had been righteous and just, and petitioned God to know why he was suffering while men not as righteous or just as he were living in relative comfort and abundance.

Job’s friends tried to counsel him, but they didn’t believe that he was as just and good as he claimed to be. They, like Job, believed that God wouldn’t allow a righteous man to suffer as Job was suffering.

Job’s dilemma is our dilemma as well. We think that good people should have good lives and bad people should pay the price of their badness.  Only, it doesn’t seem to work out that way. It obviously isn’t that simple. We have a keen sense of justice, especially when we feel the sting of injustice close to home, and that sense of justice doesn’t seem to be fulfilled in the world we see around us.

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How Do We Measure Our Relationship With God?

February 9, 2017
depositphotos Image ID:40565079 Copyright: atholpady

depositphotos Image ID: 40565079 Copyright: atholpady

I don’t see anywhere in the teachings of Jesus a statement that we will be judged by the degree to which we have achieved justice for the wrongs that have been done to us. God is just. In fact, he is perfectly just, but He didn’t leave us any instruction to that effect.

We may think of God’s justice in the context of an eye for an eye.[A]  Where there is a wrong, perfect justice requires recompense. We don’t feel this any more keenly than when we have been wronged ourselves by others.

But there is a flip side to God’s justice. The flip side of God’s justice is God’s mercy, and God desires mercy more than God desires justice.[B] God desires to extend relationship to people rather than assign punishment. In fact, our own relationship to God can be measured by the extent of our relationship with others.

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The Greatest Being is God

May 3, 2016
Yosemite by Kallie Carlson

Yosemite by Kallie Carlson

St. Anselm postulated that the greatest being is God. Dr. William Lane Craig often references God as the “maximal being”. If we can envision something greater than God, then the something greater has to be God, because God is the greatest being. God is by definition the greatest, the maximal being.

That is why every single sin committed must be punished. Why? Because God is perfectly just. A perfectly just being punished every crime. If we imagine a god who published some crimes and not others, that would not be the most just being. He might be merciful and nice, but he would not be the most just. We could imagine someone more just – a being who punishes every crime.

We could also conceive of someone who is merciful, who can forgive everything that could possibly be done, from the smallest offenses to the greatest. If we conceive of a judge who forgives some things, but not all things, that would not be God. God would have to be absolutely merciful and forgiving.

God would have to be absolutely just and absolutely merciful at the same time. Any being who is not the most just and/or the most merciful is not God.

God must also absolutely love. (more…)

The Wrath of God and Eternity

February 7, 2016

This is part 3 in the series of Putting God’s Wrath in Perspective. We started by considering the fact that God is God. We are not God and really have no say in who God is or what He does. He could be nothing but wrathful, but we discover that God is, ultimately, love.

From there we discover that God’s wrath in history is employed to achieve the ends God purposes to accomplish, beginning with meting out justice, but more importantly to accomplish His ultimate purposes. His ultimate purpose is to bless the entire world and to reconcile the world to God and to mete out justice as justice is due.

This can only make sense, really, in the context of eternity. If this world is all there is, a just God would have to accomplish justice within the parameters of time. He would have to accomplish justice for each person during the life span of each person. That would be impossible to accomplish in a world in which individuals have real choice.

We tend to think of justice in terms of our own experiences. We think of justice at first instance in terms of our own lives; then we look out to the world that we know in the time in which we live. Justice is lacking in our experience – both in our own lives and in the world in which we live. In fact, if we are honest, injustice seems to be the norm.

Yet, we have this insatiable ideal and longing for a just world.

Where exactly does that come from? If justice seems so elusive in this world, why are we not simply accepting of the “way it is”? This is all we know. Why do we long for – actually insist on – something different from the injustice that is our experience?

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The Wrath of God in History

February 7, 2016

This is part 2 of the series, Putting God’s Wrath in Perspective. In part 1, we focused on the necessary fact that, if God exists, God is God; so who can question or judge Him if He is wrathful? We are in no position to change God or judge Him. But we are told, if God is wrathful, that is not all He is because we are told that God is love. (1 John 1:14)

With that in mind, I continue this series on the wrath of God by focusing on God in the history revealed in the Bible. I want to pick that history up from the point when God found a man in (Abraham) who was inclined to hear his voice.

Whether you believe that men have evolved from neanderthals to modern intellectuals or believe in Adam and Eve, we have a natural disconnect between us and the divine. This is to be expected based on the fact that we are the stuff of time, space and matter, and God necessarily is not. In that relationship, we need God to reveal Himself to us because we don’t have the tools in our toolbox to understand a timeless, spaceless immaterial God on our own accord.

The biblical story is the story of God reaching out to mankind through people inclined to hear his voice. Abraham was such a man, and God used Abraham to reveal His self in history to mankind. God chose this man, Abraham, to be the vehicle by which he would bless all people because Abraham was inclined to hear God and respond to him.

Through Abraham and one miraculously born son, Isaac, God promised to create a people that would be as many as the stars in the sky. The Old Testament is the story of God establishing these people, though these people were difficult to manage. They grumbled and complained a lot. They didn’t understand what God was doing. They were more inclined to go in a different direction and live differently than God wanted them to live, but God made his promise to Abraham, and He would keep it.

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