The Remarkable Consequence of Ritual Cleansing

Ritual Baths along Way of the Patriarchs or Way of the Fathers. The name is used in biblical narratives that it was frequently traveled by Abraham, Isaac and Jacob. Samaria, Israel

I am reading through the Bible again this year, but I am reading it in chronological order using the You Version Bible app.  I am not sure how old I was when I realized that the books of the Old Testament are not in chronological order and that events in one book overlap events in other books. But that isn’t the point of this blog piece.

I am in Leviticus right now. The struggle is real! So many laws! So many times the text goes over the same things, or so it seems, but I am trying to maintain focus, and I am asking the Spirit for help in understanding what is going on, what God is saying, what He is foreshadowing, etc.

The last couple of days I have been reading the instructions for all the various types of offerings (animal sacrifices if we want to be blunt), and I have just gotten into laws for ceremonial cleansing for various “leprosies” and other “unclean” conditions. It can seem so mundane, archaic, maybe even naive and unenlightened to a modern mind.

For instance, it doesn’t take too long to figure out that all kinds of skin conditions were labeled leprosy. When we read in the English Standard Version about leprosy in houses, we realize that it’s probably talking about mold. (Some translations call it mold in fact.) The vocabulary and understanding of the Bronze Age mind was limited. It’s no wonder the Richard Dawkins of the world, reading these passages with a 21st Century mind, scoff at first blush.

But, underneath that temptation to scoff is a heavy dose of pride and lack of appreciation for what God is doing in the information and instruction that He was inspiring Moses to write in these passages. God was speaking to them in their language and according to their understanding to set the stage for a global plan that would be unveiled over many centuries and millennia that, even now in the 21st Century, is unfolding and being revealed.

Jesus is the key that unlocks the door to the Old Testament Scriptures.

I don’t claim to have all the answers or all the insights, though I am reminded of the words of Jesus to the Pharisees: “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” (John 5:39-40)  For the scoffer, Jesus might have said, “You don’t study the Scriptures because you think that they are mythical superstition that has no life. Those Scriptures testify about me, and you refuse to come to me to have life!”

Jesus is the key that unlocks the door to the Old Testament Scriptures. But, I still struggle sometimes to find the relevance, significance or meaning in some of these passages. I’ll be honest. I am sure I’m not alone.

One thought comes back to me today as was I reading about the ceremonial cleansing rituals. A thought that goes back many years, but with a new twist today. It has occurred to me before that many of the cleansing laws, laws about what animals they can eat and not eat, and so on, acted like in place of our modern knowledge of germs, disease and other health dangers that the people in that time simply didn’t know. I have long been struck by that thought, but I had never made the additional connection that strikes me with significance today.

Continue reading “The Remarkable Consequence of Ritual Cleansing”

Three Things Christians Need to Know about the Border Wall Emergency

The wider the door swings open to presidential exercises of power that fly in the face of the constitutional protection of the separation of powers, the harder it will be to undo the change in the fabric of our democratic form of government.


Christians, evangelical and otherwise, are on both sides of the wall debate. I have my own firm convictions based on hours of studying the Scriptures for help. But this blog isn’t about the propriety of building a wall on the southern border; it’s about the declaration of an emergency to get it done. We need to be wise. We should not be rash. “He who hurries his footsteps errs” (Proverbs 19:2); and “Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?” (Proverbs 25:8) Following are three things that Christians should consider about the declaration of an emergency to build a border wall. Continue reading “Three Things Christians Need to Know about the Border Wall Emergency”

Progression of Revelation in the Bible Part 2

In the Bible, we see a progression from Law to the spirit of the law, and from law to grace, and the seeds of that progression are there in the very beginning.


In Progression of Revelation in the Bible Part 1, I made the point that the Old Testament Scriptures anticipate and point toward Jesus. Jesus said he was the fulfillment of the Law and the Prophets. The thrust of the Scriptures from the Old Testament to the New Testament also progresses from physical to spiritual, from law to grace. I will pick up on those themes and get into the progression from law to grace in this piece.

Before doing that, though, I am taking a short sidetrack to recall an observation I made years ago as a college freshman in a world religion class. As I as I studied (and read) the Bible for the first time in my life I realized that the fabric of the Scripture, from beginning to end, is an intricately woven tapestry. I wasn’t a believer then, but I could see (as a budding English Literature major) the incredible, unlikely harmony of the Scriptures.

I say unlikely, because the Old Testament and New Testament are a combination of writings that were penned by dozens of people and collected over a period of many centuries. All of them wrote down the revelation each one of them received from God. The “book” of the Bible would be, perhaps, the finest masterpiece of cohesive literature ever written if it were written by a single author, but it’s cohesiveness and internal integrity is all the more noteworthy by the fact that it was written by dozens of authors across a large expanse of time.

People who understand the Bible only on a surface level claim it is full of contradictions. We should hardly find it surprising if it was full of contradictions, having been written by so many people over such a long time, but the thing is: a deeper reading of the Bible reveals an uncanny, transcendent, incredibly subtle and nuanced consistency and harmony.

The intricacy and harmony of the Bible is quite stunning given its authorship: the fact that it was written by people, and not by the hand of God Himself.

And this fact led me to another thought when I first read the Bible in its sweep from beginning to end: if God is God, 1) He could reveal Himself in a way that creatures made by Him could understand His communication; and 2) He could preserve the integrity of that communication. Why? Because He is God.

I didn’t become a believer immediately at that point in my life, but I could not deny the uncanny tapestry of the Scriptures.

I recall these things as I consider the Qur’an, and the progressive nature of the two religions’ Scriptures. In the Qur’an, statements in the later sura expressly contradict and abrogate (negate) earlier sura. The later sura are also the problematic ones in which we see statements about killing infidels, etc.

In the Bible, by contrast, we see the earlier Scriptures affirmed, explained and extended in the person of Jesus. We see a progression from Law to the spirit of the law, and from law to grace, and the seeds of that progression are there in the very beginning.

Continue reading “Progression of Revelation in the Bible Part 2”

Progression of Revelation in the Bible Part 1

The progression of the revelation in the Scriptures takes us from the faith of Abraham, to the Law of Moses, and full circle back to the beginning and the ultimate purposes of God.


My new favorite Podcast is the Unbelievable Podcast by Justin Brierley on the Premier Christian Radio in the UK. I was listening this morning to a dialogue with Abdu Murray, a Muslim, turned Christian, and Aliyah Saleem, a Muslim turned atheist. The discussion got me thinking about the idea of progressive revelation in both scriptures, the Bible and the Qur’an.

In Islam, the later sura exceed the earlier sura in importance. When a statement in a later sura contradicts a statement in an earlier sura, the doctrine of abrogation applies. The earlier statement is negated by the later statement. Thus, the statements found in the later sura carry the most weight.

A similar, but very different, idea arises in Christianity. Christians interpret the Old Testament through the lens of Jesus in the New Testament. In Christianity, however, statements in the Old Testament are not abrogated (negated); rather they are affirmed, explained and extended.

Jesus doesn’t give us the option of ignoring or negating the Old Testament. Perhaps, the most famous example of the way Jesus interpreted the Old Testament is found in the Sermon on the Mount where Jesus said,

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Matthew 5:17-18)

Rather than abrogation, we get the idea of progressive revelation. Jesus affirms, builds on and extends the intent and purpose of the revelations revealed in the Old Testament. Even more significantly, Jesus says He is the fulfillment of the Law and the Prophets.

Continue reading “Progression of Revelation in the Bible Part 1”

A Progression from Law to Relationship

From over 600 laws, to a couple of dozen to just two principals, the progression in Scripture is from rules to relationship.


A friend recently commented on an article I wrote about hypocrisy in which I referred to “God’s standard” without defining what that standard is. Of course, defining God’s standard of morality isn’t that easy. My friend made this point when he said:

“If you asked 100 self-proclaimed Christians, you will get 100 different answers. There are over 30,000 denominations of Christianity… all bible-based. The notion of a singular Christian ‘standard’ doesn’t really exist. Example… is killing ok?… I can find verses in the bible both for and against.”

He is right on a cursory level, though he overstates the proposition. The World Christian Encyclopedia puts the number of denominations at 33,000, of which there are “6 major ecclesiastico-cultural mega-blocs”.  I would venture to guess, however, that 100% of them hold that murder is wrong.

While we might have virtually universal agreement on some things, and “consensus” on other things (perhaps, killing in self-defense), nuances will generate different answers among those different denominations, and individual Christians as well. We don’t all agree on topics like killing in war, capital punishment, abortion, etc.

Some disagreements are doctrinal (infant baptism or adult baptism). Some of them are conduct related. (Is it ok for Christians to dance? drink alcohol? or smoke?) Should Christians tithe? What is the standard of tithing? Is homosexuality a sin? If I walk past a homeless man on the street begging for money and don’t give him anything, is that a sin?

Most Christians agree on the ten commandments, but disagreement grows from there. We may not agree on the details of “God’s standard”, but virtually all Christians would agree that God has a standard of morality, regardless of whether we agree on what it is.

Still, it’s a fair statement to say that we shouldn’t be so glib as to assume some universal set of rules to which all Christians ought to subscribe – at least a universal statement of rules that we confidently say is “the ” standard.

This got me thinking about morality from a Christian perspective, and it dawns on me that one of our failings is that we put too much emphasis on a set of standards that we can define. Yes, I think it is a failing, and I think Jesus would agree. Such a focus misses the point

According to a recent presentation by Ravi Zacharias, Moses gave us 613 laws. David summarized them in 15 laws. Isaiah reduced the summary to 11 laws. Jesus reduced everything in the Law and the Prophets down to just two principles. I haven’t researched these figures to confirm them, but the point is that there is a progression in the Scripture in respect to the law from an intricate set of very specific rules to summaries of the law that get simpler and simpler – culminating in just two principles.

I believe this progression from many, very specific laws to just two principles correlates to the progression God wants us to make from law to faith.

Continue reading “A Progression from Law to Relationship”

Separating Caesar from the Church

Some thoughts on the church and state and the state of American Christianity.


Everyone has a hierarchy of values. Whatever is at the top of your hierarchy of values is your God, says Jordan Peterson. Although he hesitates to call himself a Christian, he has a good understanding of the Bible and its positive impact on society and people, individually. This particular statement rings with the purity of truth.

Jordan Peterson has been much in the news and was recently interviewed on the Unbelievable? podcast with Justin Brierley. The topic was: Do we need God to make sense of life? The atheist psychologist, Susan Blackmore, was his counterpart. The podcast (linked above) is worth a listen.

Jordan Peterson also claimed in the course of the discussion that the first pronouncement of the ideal of the separation of church and state came from Jesus when he said, “Render to Caesar the things that are Caesar’s; and to God the things that are God’s.” (Matthew 22:21)

Modern Christians (many of them) seem to think that the separation of the church and state is a bad thing. A common assumption seems to be that the “wall of separation” between the church and state is a way for politicians to keep Christians out of politics and to keep politics from being influenced by Christians. What do you think?

Continue reading “Separating Caesar from the Church”

Repentance from Dead Works

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, … and then have fallen away, to restore them again to repentance

depostphotos Image ID: 5379147 Copyright: Iurii

These are some of the most terrifying words in the New Testament:

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.” (Hebrews 6:4-6)

For anyone but the hardest core Calvinist, these words are enough to make one shudder. No one wants to fall away. But we often do what we know we shouldn’t. The mind is willing, but the flesh is weak. Though we may be born again, the old man lurks incessantly beneath the service and around every corner. The struggle is real.

Most people, however, (me included) tend to read these words out of context. As an isolated statement, we might be strongly tempted to believe these words speak to sin, especially those nagging, habitual, ingrained sins that we have a hard time overcoming. We feel as if, one day, we will sin one too many times and will have fallen away – completely lost and irredeemable!

But the context speaks to something different than the direction our mind is prone to go.

The statement in Hebrews 6 quoted above is prefaced with the following introduction:

“Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God ….” (Hebrews 6:1)

What is the “elementary doctrine of Christ”? What are these “dead works” from which we must repent? This is the key to keep from “falling away”.

Continue reading “Repentance from Dead Works”