Each one of us bears the imprint of the Almighty God, and out of that one principal flows all the Law and the Prophets summarized in two commandments.
When Jesus was asked, “What is the greatest commandment,” he said “the greatest commandment is to love God with all your heart, with all your mind and with all your soul”. Ravi Zacharias notes that Jesus didn’t have to go any further. He had been asked what was the greatest commandment, and he answered the question, but he didn’t stop there. He offered a second greatest commandment, which is “to love your neighbor as yourself”. (Matthew 22:36-39)
Why did Jesus go further?
The significance of these two commandments that are the greatest of all, Ravi Zacharias says, is “that you and I are made in imago dei – the image of God. Moreover, this revolutionary idea, that we are created in the image of God, is unique to the Judeo-Christian worldview.
The point is further illustrated elsewhere in the same Chapter of Matthew in a confrontation between pupils of the Pharisees, who were sent to challenge Jesus by asking him whether it is lawful to pay taxes to Caesar. They were trying to trap him with a question for which there was no good, politically correct, answer, but Jesus was not deterred by their ill will.
Rather, Jesus requested a coin. Someone produced a denarius (a Roman coin) for him. Ravi Zacharias describes the interchange that ensued this way.
“He held the coin out to [the man who gave it to him], and he said, ‘Whose image is on this?’ The man said, ‘Caesar.’ Jesus said, ‘Give to Caesar that which belongs to Caesar, and give to God that which belongs to God.’ The man should have had a follow up question, and the follow up question should have been, ‘What belongs to God?’ and Jesus would have said, ‘Whose image is on you?’”
Continue reading “The Imago Dei”
Jesus told us to give to Caesar what is Caesar’s, but we are Caesar in a democracy in which we all participate through the right of freedom of speech.
“If you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law is transgressors. For whoever keeps the whole law but fails in one point he has become guilty of all of it…. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” (James 2:8-10, 12-13)
The immigration issues in the United States are much on everyone’s mind, if for no other reason than Donald Trump and the media are making a big to do about it. Most thinking and empathetic people, however, have watched with some angst as the treatment of families and children crossing the border has brought a moral crisis to our daily awareness.
What should we do with these illegal immigrants and asylum seekers? How should we be treating them and handling the situation? As the videos, photos, stories and reports stream in day after day, we can’t help but notice what is going on and react to it.
How does a Christian respond to the immigration issues that face our country?
Continue reading “Following Jesus on Immigration”
Some thoughts on the church and state and the state of American Christianity.
Everyone has a hierarchy of values. Whatever is at the top of your hierarchy of values is your God, says Jordan Peterson. Although he hesitates to call himself a Christian, he has a good understanding of the Bible and its positive impact on society and people, individually. This particular statement rings with the purity of truth.
Jordan Peterson has been much in the news and was recently interviewed on the Unbelievable? podcast with Justin Brierley. The topic was: Do we need God to make sense of life? The atheist psychologist, Susan Blackmore, was his counterpart. The podcast (linked above) is worth a listen.
Jordan Peterson also claimed in the course of the discussion that the first pronouncement of the ideal of the separation of church and state came from Jesus when he said, “Render to Caesar the things that are Caesar’s; and to God the things that are God’s.” (Matthew 22:21)
Modern Christians (many American Christians anyway) view the modern emphasis on the separation of the church and state as a bad thing. A common assumption seems to be that the “wall of separation” between the church and state is a way for politicians to keep Christians out of politics and to keep politics separated from the influenced of Christians.
What do you think?
Continue reading “Separating Caesar from the Church”