When Jesus was asked, “What is the greatest commandment,” he said “the greatest commandment is to love God with all your heart, with all your mind and with all your soul”. Ravi Zacharias notes that Jesus didn’t have to go any further. He had been asked what was the greatest commandment, and he answered the question, but he didn’t stop there. He offered a second greatest commandment, which is “to love your neighbor as yourself”. (Matthew 22:36-39)
Why did Jesus go further?
The significance of these two commandments that are the greatest of all, Ravi Zacharias says, is “that you and I are made in imago dei – the image of God. Moreover, this revolutionary idea, that we are created in the image of God, is unique to the Judeo-Christian worldview.
The point is further illustrated elsewhere in the same Chapter of Matthew in a confrontation between pupils of the Pharisees, who were sent to challenge Jesus by asking him whether it is lawful to pay taxes to Caesar. They were trying to trap him with a question for which there was no good, politically correct, answer, but Jesus was not deterred by their ill will.
Rather, Jesus requested a coin. Someone produced a denarius (a Roman coin) for him. Ravi Zacharias describes the interchange that ensued this way.
“He held the coin out to [the man who gave it to him], and he said, ‘Whose image is on this?’ The man said, ‘Caesar.’ Jesus said, ‘Give to Caesar that which belongs to Caesar, and give to God that which belongs to God.’ The man should have had a follow up question, and the follow up question should have been, ‘What belongs to God?’ and Jesus would have said, ‘Whose image is on you?’”