Archive for the ‘eternal life’ category

Back to the Tree of Life

November 24, 2017

Depositphotos Image ID: 13147743 Copyright: martinm303

The tree of life is mentioned only three places in the Bible.  The first and most prominent place the tree of life appears in the Bible is in Genesis. The Tree of Life is one of two trees specifically identified in the garden. The other tree, of course, is the tree of the knowledge of good and evil.

I have wondered what would have happened and how things might be different if Adam and Eve had eaten of the Tree of Life, rather than tree of the knowledge of good and evil. If they had eaten of the tree of life, would they have had eternal life at that point? Or is the tree of life something that must be consumed over and over again?

It really doesn’t matter for purposes of considering our present reality. From dust to dust is our current condition, but the tree of life appears again in the Book of Revelation, and it pops up three times in Proverbs.

That gives us hope. Though we are presently cut off from it, the tree of life figures into God’s ultimate plan as revealed in the Book of Revelation. The tree of life appears there on either side of the “river of the water of life… flowing from the throne of God….”[1]

Where do we find the tree of life in between the Garden of Eden and standing beside the river of the water of life from the throne of God? Let’s take a look.

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Accepting God’s Invitation: The Narrow Door

November 13, 2017

Depositphotos Image ID: 85895480 Copyright: sergeyxsp

In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go. That is because God is love, and love does not coerce.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

This may seem on the surface like universalism, but it isn’t. Anyone familiar with the Bible knows that there is more to it than that. The door to which we are invited to enter in is a narrow one.

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God’s Invitation

November 13, 2017

 

Depositphotos Image ID: 81395940 Copyright: Photocreo

The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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Locked Out of Garden

October 28, 2017

depositphotos Image ID: 11321001 Copyright: draghicich

Prompted by the new book by Clay Jones, Why Does God Allow Evil?, I have highlighted a couple of potential keys to addressing the “problem of evil” that emphasized in the book in the article,  The Problem of Evil and Mystery of Will.

The Christian response to the age out problem lies in the story of Adam and Eve. Created in God’s own image, they were given a choice but were forbidden from exercising it. Anyone with a modicum of understanding about human nature knows that forbidden fruit is a temptation that is hard to ignore. It should come as no surprise to us (or God) that Adam and Eve gave into the temptation and ate of the fruit.

God surely must have known that they would exercise that forbidden choice! Yet, he banished them from the idyllic “garden” He created for them and cursed the world they would live in thereafter, subjecting it to difficulty, pain, suffering and death. We are looking for a clue to the question that screams from our guts, “Why?!”

This indeed is the harsh reality in which we live. There can be no denying it. Recognition of this harsh reality is not uniquely Christian. It is a universal truth. The explanation of it is what differs. The atheist might simply say that we all die and “then worms will eat your body”. That’s just the way it is. The Hindu might say we suffer because of karma, and we all die, and die again, and again, and again, and again. The Buddhist might say we suffer only because we haven’t reached enlightenment pain and suffering is just a figment of the unenlightened imagination. All worldviews must contend with the fact that we live in a less than idyllic world.

The Christian says we suffer pain and death because Adam sinned. “And we’ve been attending funerals ever since,” Clay Jones says; and “Only one thing is going to prevent you from watching absolutely every person you know die from murder, accident, or disease, and that will be your own death from murder, accident, or disease.” What a harsh sentence!

If the Bible is an accurate reflection of God and of reality, why in the world would God have cursed the ground and subjected His creation to futility?

The Apostle Paul tells us in his letter to the Romans that God subjected the world to futility “in hope that the creation itself will be set free from its bondage to corruption….” (Romans 8:20) This suggests that the choice that led man to corruption and the cursing of the world to futility was part of the plan all along. In this second half of “the story” we try to make some sense of it.

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The Problem of Evil and Mystery of Will

October 28, 2017

depositphotos Image ID: 135430388 Copyright: KrisCole

I am reading a book by Clay Jones called Why Does God Allow Evil? I highly recommend it. The “problem of evil” is one of the more challenging questions that we face in life, and difficulties struggling with that question have led many people to abandon or refuse to embrace faith in God.

Why does God allow pain and suffering? If God is good, how can He allow people to suffer? Why doesn’t God stop evil? If God exists, why does He allow evil to exist? These are just some of the variations of the problem of evil.

The problem of evil is a challenge for every worldview. Responses include “that’s just the way it is” (a naturalistic world view); evil is just an illusion emanating from unenlightened souls (a Buddhist or eastern view); and evil is result of bad karma (Hindu) or sin (Christian). We all struggle with the conviction that things simply aren’t the way they ought to be. That Utopian disconnect urges us to ask, “Why not?”

I think, personally, that the Christian worldview makes the most sense of this question. It begins with the story of God and Adam and Eve. Whether the story is allegorical or historical, the answer involves the God’s purpose in creating man, man’s finite, corruptible character (compared to God’s infinite pure character) and a plan to develop this corruptible creature (man) who is created in God’s own image into a pure, loving relationship with God that is defined by God’s pure character, and not the corruptible nature of man.

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The World is Passing Away

September 25, 2017

Depositphotos Image ID: 10691293 Copyright: udra

“For the present form of this world is passing away.” (1 Corinthians 7:31)

Perspective makes all the difference in how we see the world and live our lives. The perspective of faith is wholly different than the perspective of skepticism. The person who has been born again, born from above, born of the spirit[1], is a new creature; the new has come and the old has passed away.[2] We are no longer of this world, though we continue to live in it.[3]

Do we really grasp the meaning of these things? Sometimes I wonder. I wonder about myself as I look back at the things that have captured my attention at times, the anxiety and worries I have had about temporal things, and all the time I have wasted doing trivial things.

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What Is Man That God Should Take Notice?

April 14, 2017

Depositphotos Image ID: 31610845 Copyright: DesignPicsInc

We all know the story of Job. Job was considered a righteous man, as far as men go. He was a God-fearing man, and He was also blessed with wealth, a good family and abundance.

Then, according to the story, God allows Satan to destroy Job’s wealth, abundance and health. He lost everything, and he can’t understand why God would allow such a righteous man as himself to fall on such hard times. Job became the poster child of bad things happening to good people!

Job put on sackcloth and sat in ashes demanding to know of God why he was suffering such injustice. He counted all the ways he had been righteous and just, and petitioned God to know why he was suffering while men not as righteous or just as he were living in relative comfort and abundance.

Job’s friends tried to counsel him, but they didn’t believe that he was as just and good as he claimed to be. They, like Job, believed that God wouldn’t allow a righteous man to suffer as Job was suffering.

Job’s dilemma is our dilemma as well. We think that good people should have good lives and bad people should pay the price of their badness.  Only, it doesn’t seem to work out that way. It obviously isn’t that simple. We have a keen sense of justice, especially when we feel the sting of injustice close to home, and that sense of justice doesn’t seem to be fulfilled in the world we see around us.

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