“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!” Psalms 51:1-2 ESV
I have written about how we can’t throw out the Old Testament and accept the New Testament in its place, as modern sensibilities might suggest. (See, for instance, Jesus and the “Old Testament God”) The Old Testament is the seed for the New Testament. Everything revealed in the New Testament was first revealed in the Old Testament. The Old Testament finds its fulfillment in the New Testament.
Moderns tend to want to view “the Old Testament God” as something different from the God revealed in the New Testament by Jesus, but Jesus affirmed the Old Testament. Jesus says that the Old Testament anticipated and pointed toward him. (“And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Luke 24:27)
The Bible verse of the day quoted above was prayed by David in Psalm 51. David expressed the desire of all of us when he asked God to have mercy on him, to “blot out” his transgressions, to wash away his iniquity and to cleanse him from his sins. We all have a conscience and a desire and need for the cleansing of our consciences.
We do have the capacity to ignore our consciences and to deny that desire for forgiveness. If we do that too often and too long, our consciences become callous and dull; the desire for forgiveness diminishes; and we no longer have the sensitivity God built into us that drive us toward Him. Psychology tells us that we all have that conscience, but we do have choice in how we respond to it.
C S Lewis talks about how our desires and our needs have a correlative reality in something that fulfills those desires and needs. He observes that we hunger, and there is food to meet that hunger; we thirst, and there is water to quench that thirst; we have sexual desires, and there is conjugal love we have with another person that fulfills that desire… at least temporarily.
That those desires are only temporally met and satisfied, says Lewis, suggests that there is something else, something more. We also have a deeper and more fundamental longing within us to know God and to be known by God, to be forgiven by God and for eternal life and relationship. CS Lewis says that the reality we know, the satisfaction of temporary longings and desires, is some evidence of a more fundamental and satisfying reality that will fulfill our enduring and deepest longings.
“I reached the pinnacle of success in the business world. In others’ eyes my life is an epitome of success.
However, aside from work, I have little joy. In the end, wealth is only a fact of life that I am accustomed to.
At this moment, lying on the sick bed and recalling my whole life, I realize that all the recognition and
wealth that I took so much pride in, have paled and become meaningless in the face of impending death.
You can employ someone to drive the car for you, make money for you but you cannot have someone to bear the sickness for you.
Material things lost can be found. But there is one thing that can never be found when it is lost – ‘Life’.
Whichever stage in life we are at right now, with time, we will face the day when the curtain comes down.
As we grow older, and hence wiser, we slowly realize that wearing a $300 or $30 watch – they both tell the same time…
Whether we carry a $300 or $30 wallet/handbag – the amount of money inside is the same;
Whether we drive a $150,000 car or a $30,000 car, the road and distance is the same, and we get to the same destination.
Whether we drink a bottle of $300 or $10 wine – the hangover is the same;
Whether the house we live in is 300 or 3000 sq. ft. – loneliness is the same.
You will realize, your true inner happiness does not come from the material things of this world.
Whether you fly first or economy class, if the plane goes down – you go down with it….”
These are the last words from Steve Jobs, reportedly.
I return to this same theme often in my thinking and writing: this life is short. We put so much energy into it, and we act often as if our time on this Earth will continue indefinitely, but it won’t. It doesn’t matter how accomplished, wealthy or powerful a person is, death is inevitable.
The recent suicides of Anthony Bourdain, the famous cook, food connoisseur and TV personality, and fashion designer, Kate Spade, are reminders that health, wealth, fame and influence do not satisfy our deepest longings and do not provide sufficient meaning or purpose in life to overcome depression. Many very wealthy and influential people have taken their own lives, suggesting that having everything a person might desire in the material world still leaves us lacking. So what is the point of life?
A very close friend of mine was expressing concern about the state of the world recently. Specifically, Donald Trump seems to be provoking the Korean dictator, like a bully provokes a mass murderer. I was not prepared for such an existential discussion, and I did not respond very well.
The concerns are real. I was haunted by the specter of nuclear war as a child growing up in the 60’s and 70’s. I even bought a poster of a mushroom cloud to hang on my wall, not because I wanted the world to end in a ball of fire, but because it was the reality I couldn’t ignore.
But we do learn to ignore realities likes that. Maybe because it’s hard to live with them, we learn to push them back into the recesses of our consciousness. We displace the angst with busyness, entertainment and other distractions.
The fact is that life is short and tenuous. Whether we live to be a hundred or 80 or only 8, life will end. This is also a harsh but true reality, but I’m afraid it isn’t very helpful for someone who is laboring under the burden of the weight of the world. I wish I had said something more.
I firmly believe this world is not all there is. We thirst, and water exists to quench our thirst. We hunger, and food exists to sate our hunger. It makes sense that, if we yearn for something transcendent, something transcendental exists to satisfy our existential longing.
We all seem to “know” this, but the world is so full of a thousand flim flam answers to the ultimate existential question that we hardly have any idea where to start looking. We might be tempted to seize on the first or closest one, like responding to that Publishers Clearing House Sweepstakes mailer declaring you might be the winner, or we abandon any hope of an existential answer and resign ourselves to the material world.
Is there proof of something transcendent? How can we know? These are serious and heartfelt questions.
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