Autostereograms and the inability to see the image within the image remind me of the teaching of Jesus on the kingdom of God
If Jesus was walking the earth today, as he did in the 1st Century, he might have said, “the kingdom of God is like an autostereogram.” Or maybe not. Who knows what an autostereogram is? He probably would have used more common words and, perhaps, pointed to an image demonstrating what he was saying.
The image above is an autostereogram. It appears like a repeating pattern of two-dimensional, abstract, interconnected design, but it “hides” a three-dimensional image. It isn’t really hidden, but we must “look beyond” the two dimensional image to see it. Can you see the three-dimensional image? (Look to the end for a clue.)
Our eyes don’t naturally pick up on the three-dimensional object “hidden” (in plain sight) in the abstract image. We have to “strain” to see it. In truth, I wouldn’t say that strain is the right word; it’s rather like we need to relax to see it.
I usually have to stare and stare at an autostereogram to see the three-dimensional object, and sometimes I give up impatiently. When I finally do se it, the image emerges, or even pops, out at me. Some people who have certain eye conditions can’t see the three-dimensional images because of a lack of eye function.
One web page on autostereograms provides the following instruction:
- Concentrate at a point in the middle of the 2D picture. Try not to get distracted by looking around the picture.
- Let your eyes relax and look through the picture rather than at it. You want to look at a point behind the picture. You will notice that the picture will go slightly out of focus. This is normal, and in fact, this is what you want to happen. For beginners, a useful way to start would be to look at pictures that have been framed. You can then learn to look beyond the picture by using your reflection as a guide.
- Once you notice the 3D image, it gets easier. Try to resist the temptation to refocus onto the 2D picture– you will lose the 3D picture if you do so.
People who have never been able to perceive 3D shapes hidden within an autostereogram find it hard to understand remarks such as, “the 3D image will just pop out of the background, after you stare at the picture long enough”, or “the 3D objects will just emerge from the background”. Unless or until you see it, you can’t imagine what it is like.
A skeptic who can’t see the 3D image might be tempted to write it off as an illusion or an active imagination. The reality of autostereograms with 3D images designed into a flat, two-dimensional image, however, is fact. You can even generate your own autostereograms on the Internet.
Autostereograms and the inability to see the image within the image remind me of the teaching of Jesus on the kingdom of God. People who have gone from atheist or agnostic to believer often describe the switch in similar terms. Sy Garte described a similar experience in his book “The work of His Hands: A Scientist’s Journey from Atheism to Faith”. He describes the period of time when he had moved from atheism to agnosticism as follows:
I found myself standing on the shores of a sea of mystery, certain that the waters hid treasures of beauty and goodness, but with no way to see them for myself.
(An excerpt from Sy Garte: Why I Believe in the Resurrection, commenting on his book in Peaceful Science, November 19, 2019) He recalled reading the Gospels when he still subscribed to materialism and atheism. He read them, he says,
only as an exercise to reinforce my atheistic scorn at the stupidity of Christianity. Back then I was focused on the magic, the contradictions, the naiveté of the ignorant who believed in scientifically impossible events like the resurrection.
Years later, no longer convinced that all truth was bounded by the parameters established by materialism and atheism, Sy Garte read the Gospels with an open mind. He “relaxed” his view, and this time, he saw the image within the image:
When I read the Gospels the second time, my mind was open, freed of the ideological certainty of atheism. I still saw the apparent contradictions, but now they appeared as evidence for truth, the kind of differences one would expect in true eyewitness accounts [citation omitted]. I still saw what looked like magic, but now it confirmed for me my new-found conviction that science is not the only pathway to truth. And now I saw the figure of Jesus Christ, and reading His words, I realized that God must have seen me standing on the shore, staring helplessly at the waves. Jesus Christ rose from those waters and held out His hand to me.
Sy Garte uses metaphoric language here. He didn’t actually see Jesus emerge or pop out of the pages, like the hidden image in an autostereogram. The metaphor is apt, though. The experience is the same.
At one point in his life, Sy Garte couldn’t even imagine what it would be like to believe in Jesus. Later, when he had relaxed his embrace of atheism and materialism, Jesus virtually leapt off the pages of the Gospels.
Sy Garte’s experience is far from unique. The lightbulb moment, the dramatic paradigm shift, is common to stories of conversion. The description Jesus gave it, being born again, is beautifully descriptive of the experience many people have had who went from no faith to faith, often very quickly, even suddenly.
I recall one friend who described that she suddenly realized she saw the world differently. As she gazed out over the landscape, it was alive in ways she never noticed before. In most recent article I wrote, I described the conversion of an Afghan Muslim. He said that he saw people differently after his conversion. He loved them.
These experiences are similar to suddenly being able to see the image in the image of an autostereogram, though the experience of “seeing” and understanding God, Jesus and the kingdom of God is much more dramatic, meaningful, and (of course) life changing. The autostereogram metaphor also makes some sense of the way Jesus described the kingdom of God.
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