Archive for the ‘Salvation’ category

Selfishness to Salvation

April 15, 2018

Depositphotos Image ID: 69572625 Copyright: Christin_Lola

Today someone spoke about going “from selfishness to salvation”. I have never heard anyone put it that way before, but it’s as accurate a statement as any I have heard.

Jesus said, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25) Loving and holding tightly to my own life, shutting God out, refusing to concede control to my Creator, desiring to go my own way is the life of a person without God. Marked by a desire to control my own destiny, to be captain of my own soul, so that I can say, at the end of the day, “I did it my way”, is a life lived without God.

The terrifying thing is that God will let us our own way. He didn’t prevent Adam and Eve from eating the forbidden fruit. They were tempted by the desire to “be like God”[a], championing their own lives, making their own choices and, ultimately, usurping God’s place of prominence in their lives.

The fruit they ate was “good”; it was delightful and even desirable.[b] The fruit, itself, wasn’t bad, but the choice to go their own ways, to assert their own wills over the will of God, was their downfall.

Without the choice of going our own way, we would, perhaps, live a seemingly idyllic life. We would forever be “perfect” little angels, but God obviously had something else in mind.  God had to know the choice we would make.

That initial choice doomed us to the imperfection of our humanness, but it also opened the door to something else completely. It opened up the opportunity for us to enter into a relationship with God we could never have known in that “perfect”, idyllic, innocent state.

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No One is Born a Christian

January 30, 2018

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I have written a an article titled, God has no Grandchildren. I just watched a talk by Mary Poplin in which she makes the bold statement, “You can not ne born a Christian. You can be born a Hindu. You can be born a Muslim, You can be born a Jew. You cannot be born a Christian.” (Mary Poplin: The Radical Conversion of a Secular Scholar) I realized immediately that these points are intertwined.

Without any adieu, you must be born again!

“Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.’
“Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’
“‘How can someone be born when they are old?’ Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!’
“Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’
‘How can this be?’ Nicodemus asked.
“’You are Israel’s teacher,’ said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man.'” (John 3:1-13)

We have to be born into relationship with God. We don’t inherit a relationship with God. We must receive Him directly, on our own.

“[T]o all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13)

 

 

Spirit and Truth vs. Self-Made Religion

January 28, 2018

Depositphotos Image ID: 91001324 Copyright: carlosyudica

In a previous blog article, I talked about the shadow of things to come. Paul says that following rules and observing religious ritual is just a shadow of things to come. Later in the same chapter in Colossians, Paul explains in more detail what he is getting at. When we are focused only on the do’s and the don’ts and on observing religious rituals, we are focused on the wrong things.

“If with Christ you died to the elemental spirits of the world, why, as if you were alive in the world, do you submit to regulations – ‘Do not handle,  Do not taste,  Do not touch’ (referring to things that all perish as they are used) – according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Colossians 2:20-23)

Paul isn’t advocating that followers of Christ abandon self-discipline and self-control and do whatever they like. “Are we to continue in sin that grace may abound? By no means!” (Romans 6:1-2) But, following Jesus doesn’t mean stepping up religious observances and following rules and regulations more closely. The focus on rules and rituals entirely misses the point.

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Accepting God’s Invitation: The Narrow Door

November 13, 2017

Depositphotos Image ID: 85895480 Copyright: sergeyxsp

In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go. That is because God is love, and love does not coerce.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

This may seem on the surface like universalism, but it isn’t. Anyone familiar with the Bible knows that there is more to it than that. The door to which we are invited to enter in is a narrow one.

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God’s Invitation

November 13, 2017

 

Depositphotos Image ID: 81395940 Copyright: Photocreo

The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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The David Cries Out for the Judas in Me

November 1, 2017

Depositshotos Image ID: 52751173 Copyright: zatletic

Judas Iscariot is a tragic figure in the Gospels. He was responsible for betraying our Lord Jesus. John wrote this of Judas many years after the events unfolded in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[1]

Because Judas betrayed Jesus and John says he was a thief, I think we tend to write Judas off, but Judas spent years in the company of Jesus. Judas knew Him intimately and was part of the very inner circle of followers of Jesus.

Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. Jesus “called it” at the Last Supper.[2]

Why did Jesus allow Judas so close to him all that time, knowing what Judas would do?[3] John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.  What are the implications of that?

The betrayal of Jesus, of course, was part of God’s plan.[4] It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”[5]

Judas stands as a dire warning for us. What sort of man betrays Jesus?

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A Pride Offering

August 2, 2017

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I recently had a conversation with someone who is not a believer in Jesus Christ as I am. He charged Christians with being smug, implying that all Christians are the same. They have this confidence which he described as smugness. At that stage in our conversation, I became offended and repulsed.

I was offended because he seemed to be lumping me in with “those smug Christians”. He was making the conversation personal instead of sticking with the merits of the arguments. I was repulsed because pride is the root of all sin, and I was horrified that I might be characterized as prideful.

Of course, I am prideful. That is the condition of the human heart. We naturally trust ourselves above all others, and even above God. We don’t seem to have a lot of it when we are infants and young children, but it creeps in, and it grows as we get older. We learn to keep it under wraps if we value friendship and relationships, because the pride in me conflicts with the pride in you. Sometimes we learn a false humility, but pride lurks there beneath the surface in all of us.

When I first read the Bible in college in a world religion class it was this theme of pride in people, among other things, that jumped off the pages at me. It was like looking in a mirror and acknowledging, as difficult as it was, the pridefulness of people and the pridefulness in me. If God was God, and I believed that there was a God, that we did not create ourselves, then pride in people is an ugly thing.

These things resonated in me because I saw the pride in people, and I saw the pride in myself, and it repulsed me, just as I was repulsed in my recent conversation to think that I might be considered prideful. I have been thinking about those things for several days, and these are the thoughts I have today as I reflect on these things.

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