Archive for the ‘Gospel’ category

Selfishness to Salvation

April 15, 2018

Depositphotos Image ID: 69572625 Copyright: Christin_Lola

Today someone spoke about going “from selfishness to salvation”. I have never heard anyone put it that way before, but it’s as accurate a statement as any I have heard.

Jesus said, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25) Loving and holding tightly to my own life, shutting God out, refusing to concede control to my Creator, desiring to go my own way is the life of a person without God. Marked by a desire to control my own destiny, to be captain of my own soul, so that I can say, at the end of the day, “I did it my way”, is a life lived without God.

The terrifying thing is that God will let us our own way. He didn’t prevent Adam and Eve from eating the forbidden fruit. They were tempted by the desire to “be like God”[a], championing their own lives, making their own choices and, ultimately, usurping God’s place of prominence in their lives.

The fruit they ate was “good”; it was delightful and even desirable.[b] The fruit, itself, wasn’t bad, but the choice to go their own ways, to assert their own wills over the will of God, was their downfall.

Without the choice of going our own way, we would, perhaps, live a seemingly idyllic life. We would forever be “perfect” little angels, but God obviously had something else in mind.  God had to know the choice we would make.

That initial choice doomed us to the imperfection of our humanness, but it also opened the door to something else completely. It opened up the opportunity for us to enter into a relationship with God we could never have known in that “perfect”, idyllic, innocent state.

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Does the Bible Speak to the Age of the Universe?

April 12, 2018

Photo by Chris A. Fraley

The age of the Earth is a hot button topic for Christians today. Science suggests that the Earth is old, but a large segment of western Christianity has put down big stakes on the claim that the Earth is young. We have to be careful here that this tension doesn’t overshadow the Gospel, the central message and foundation of belief in Jesus Christ, but the issue is significant nevertheless.

The issue of the age of the Earth has almost become a litmus test in some Christian circles for belief in God. But is it a good litmus test? Does the Bible speak to the age of the universe?

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No Greater Evil. No Greater Love.

April 8, 2018

Depositphotos Image ID: 71058433 Copyright: photographee.eu

Has there ever been a greater evil in the world then this?

God humbled himself to become a man, divesting himself of all of his greatness and glory, and became obedient to his own tune. The light came into the world, but the world loved darkness instead. God became a man, and men who God created rejected him. God presented himself to us, and we crucified him, publicly humiliating him, cruelly beating and torturing him, mocking him as he died on the cross.

Is there no greater love than this?

God, the creator of the universe became one of us. He laid aside all of his greatness that sets Him above everything that He created and become part of His creation. That he would do that for us, experiencing the same sorrows, the same humiliation, the same awful pain, the, the same rejection, the same fatigue and need for sleep and hunger and thirst as we experience. That God would stoop to become one of us and to die on a cross as a sacrifice for us to redeem us from our own sinful ways that include rejecting the very God who created us.

That God would do these things reveals to us that he works in and through a sinful, fallen, and evil world, and He uses the very darkness of the world to display His light and His love for us. God stands above and beyond time, surveying all that is, all that ever was, and all that ever will be. He knew the time of His coming before the initial burst of the creation of the cosmos that spawned the earth and eventual life it would contain, including us. He knew the time of His dying at the hands of His very creation. He knew the time of His rising from the dead, and He knows the end He has planned out for all those who receive Him.

Just as God’s light shone in the darkness of the world in the life, death and resurrection of Jesus, we can take comfort in the hope of salvation God wrought for us and the promises that await us.

Is Young-Earth Creationism Another Gospel?

March 23, 2018

Depositphotos Image ID: 36608313 Copyright: lexskopje

The Ham/Nye debates were my introduction to Ken Ham (and to Bill Nye for that matter). I wanted him to be my champion of a biblical view of science, but I just came away unsettled. (See Debriefing the Nye v. Ham Debate)

As I’ve admitted before, I am decidedly not a science guy. I tend to put these things on my back burner and let them simmer, and that is what I did with the debates. Quite some later I came across Hugh Ross and Reasons to Believe.  He made sense of the science and the biblical creation account in Genesis. He still does to me, though I tend to take all of these things grain of salt because I still don’t know what I don’t know.

I have consciously avoided criticizing Ken Ham because so many Christians love him. And again, I don’t know what I don’t know about the science. But, I am changing on that score too. It isn’t the science that I am chiefly focused on at this point, but something far more fundamental to the Christian faith – the Gospel.

Reading through An Extended Analysis of Ken Ham’s Book “Six Days” (Part 1: Blame the Satanic Christian Academics) by Joel Edmund Anderson on his blog, resurrecting orthodoxy, I came to a realization – Ken Ham is anchoring his faith on something other than the Gospel. In Paul’s words, he is preaching a different gospel.

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Where Do You Stand in Relation to God?

March 9, 2018

Depositphotos Image ID: 100613226 Copyright: tokkete

We live in a world that defies God. That is the point of the Adam and Eve story. The temptation to go our own way is great. In fact, like sheep wandering without guidance, ignorant of the dangers that lurk around us, we have all gone astray. That is our lot.

From Adam and Eve, throughout all of the Old Testament, this is the story of the world. This is the world into which God came, having reduced himself from the greatness of being our creator[1], to become one of us, in the form of the man Jesus[2].

That God loves us could not be more intimately or completely demonstrated for us than in the life of Jesus. Though he was God[3], he did not hold on to His privilege and power over us. He emptied himself for us. He came humbly and obedient to his own purpose, which was to lay down his own life for us[4] in a demonstration of love and compassion the world had never seen before and has never seen since.

God came into the world, and the world did not recognize him or receive Him[5]. Yet God was faithful to his purpose. He was faithful in his love for us. He was faithful to fulfill what he came to accomplish, which was to redeem us.

He came while we were yet sinners[6]. He didn’t wait until we became holy, righteous and good. He would have still been waiting. He came to heal us from all that makes us broken, which is our innate inclination to separate ourselves from God and to go our own ways.

This is the world and the reality in which we live. The world sets itself in opposition to its creator. Many people pay lip service to God, but their hearts are far from Him[7]. They deny Him in the way they live their daily lives. Though they honor Him with their lips, their actions belie them.

The good news, which is what Gospel means, is that God loves us anyway. He came for us while we were in this very condition, knowing the worst of us. God became man and lived among us knowing how corrupt we were, that we would reject him and knowing that we would attempt to put him to death. He came anyway. This is the extent of God’s love for us.

Our choice of how we will live in this world has consequences because of God’s love and the fact that He made us in His own image, to love him back. We are not compelled to love Him, but we are given the freedom to love Him. We are not robots or automatons who have no choice. But our choice is eternally significant.

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Suffering Eternal Decisions

February 21, 2018

Depositphotos Image ID: 31692361 Copyright: DesignPicsInc

I often listen to podcasts in the morning as I shave, shower, brush my teeth and get ready for work. Today I was listening to Dr. William Lane Craig respond to some questions about free will and suffering, and his comments prompt this blog piece.

He made the following statement

“Natural suffering forms the arena in which the drama is played out of people being freely called to come into the kingdom of God and find an eternal relationship with God. It is not at all improbable that only in a world infused with natural suffering would an optimal number of people freely respond to God’s gracious and initiatives and come to enjoy a relationship with God and eternal salvation.”

Dr. Craig represents the Molinist view of the tension between God’s sovereignty, knowledge and power and man’s free will. On the Molinist view, God knows the future, but he does not determine it. Knowing the future, God chose to set the universe in motion, but he does not determine every aspect of it, including the choices that people make. Knowing the future, God chose to set the universe in motion, and to that extent, He determines the outcome, because He knows the outcome. He does not determine it, however, to the extent of interfering with the free will He gave humans who are created in His image. The fact that he knows the outcome, does not mean that He determine the choices each person makes. Each person is free to choose as they will, but God knows how they will choose from the beginning, and so He wills it.

This is (my simple version of) the Molinist view. It respects God’s sovereignty, while acknowledging the clear implication of free will and moral responsibility to which God holds us that is reflected from beginning to end in the Bible.

I tend to like the Molinist view, but I am always somewhat cautioned in my own thinking not to be overly concerned with doctrinal nuances. I don’t want to die on a Molinist hill other than the Gospel. The Calvinist resurgence in the church today stands in contrast to a more Armenian view of inviolate free will. Many have been the discussions and debates between these two views, and I fear we spend too much time and energy on debating when we should spend more time living out the Gospel. I think Paul might lump these debates in the category of vain discussions.

Still, I think it is good to chew on these things as they may be beneficial to our knowledge and understanding of God. As I thought about Dr. Craig’s comment above, I could not help think that this is a kind of divine utilitarianism – what is optimal for generating the most free will responses of love for, relationship with God and eternal life with God.

Dr. Craig’s thesis is an attempt to explain why suffering exists in the world when God is supposed to be good, all-powerful and sovereign. Why doesn’t God stop suffering if He is all those things? Why does he allow suffering at all?

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The 2nd Amendment, Freedom & Responsibility

February 16, 2018
Second Amendment to the Constitution

Depositphotos Image ID: 173296888 Copyright: zimmytws

If faith without works is dead, then our thoughts, prayers and condolences are meaningless at some point if we aren’t willing to take some action to address the societal problem of school shootings and mass shootings in general. What is the Christian response to these tragedies? Is the 2nd Amendment greater than the 6th commandment (though shall not murder), the greatest commandment (to love God with all our hearts, souls and minds) and the second greatest commandment (to love others as ourselves)? How do we balance the 2nd Amendment with God’s commandments? Are guns really the issue? Below is an article with some thoughts to consider as we mourn the victims of another school shooting.

via The 2nd Amendment, Freedom & Responsibility

 


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