Rising Up To Honor Christ Who Saves!

“[I]n your hearts honor Christ as holy….”

Most Christians, especially those who like apologetics, are familiar with the exhortation in 1 Peter 3:1 to “[be] prepared to make a defense to anyone who asks you for a reason for the hope that is in you….” I read this verse today, but the beginning of verse stood out for me today:

“[I]n your hearts honor Christ as holy….” (ESV)

Perhaps, this phrase stood out to me today because of my recent experience at a gathering on a bright, sunny and warm day. We were outside with neighbors, enjoying the turn of good weather, and I was very relaxed.

It was Easter. I had gone to church, but the poignance of the morning service had washed out in the sunlight and warm breeze of a lazy day. I wanted to hold onto and appreciate the significance of the day, but the pleasure of spring after a long, hard winter absorbed my attention.

I am reminded as I read 1 Peter 3:15 today that holiness means being set apart. A more literal reading of the Greek phrase might be as follows:

“Sanctify Christ in your hearts as Lord….”

The Greek word translated variously in different translations as honor, sanctify, reverse, worship, set apart, consecrate, dedicate, is ἁγιάζω (hagiazó). It means “to make holy, consecrate, sanctify”. It comes from the adjective, hágios, which means holy. It is a verb that means to make holy, consecrate, sanctify or to dedicate separate.

Thus, Christ is not simply holy. He is holy, of course, but we have to make Him holy in our hearts. We must actively participate in honoring, revering, consecrating, sanctifying and making Christ holy in our hearts. This is not a passive stance; we are called to be active participants in the process of making Christ holy and set apart in our hearts.

I was troubled in my heart the evening of our lazy Easter day. I went to bed troubled. I woke up troubled. I am still troubled.

This verse focuses the light of God’s word on my troubled heart: I was not actively participating in the holiness of Christ in my heart. I was a passive vessel after church the rest of that Easter day. I was passive, not active, in my heart to honor and revere Christ as Lord the rest of that day.

I am not beating myself up for this. Christ is my salvation. He alone is my hope. His gift of salvation is freely offered to me. It’s nothing I can add to, nothing I must strive to hold onto, and nothing in which I can boast.

Yet, my heart is troubled when I fall short of honoring Christ for what He has done for me.

I am not troubled for having enjoyed the day. All good things come from God. The warmth of spring after the cold of winter is a reminder of God’s love for us. We do well to enjoy the blessings of God.

We shouldn’t enjoy the blessings of God, however, as we are often tempted to do, in place of God from whom all blessings come. It’s easy, especially in the good times, to embrace the blessings while relaxing our embrace of God from whom those blessings come.

I believe I have been troubled because I failed in my heart to honor Christ well during the rest of the day after the morning church service in the way that I wanted to – in the way my heart desired to honor Christ, who died for my sins.

As I write this, I realize the danger of being the Pharisee here. I could beat myself up. I could do penance and scrub the outside of this tomb I call my body. I could polish it up so that my appearance to all who see me is whitewashed, but I would do nothing in the effort to drive out the darkness in me that would rather settle into the comfort of a lazy day than keep Christ sanctified in my heart.

Or, I could simply recognize that I need Christ all the more for having succumbed to the laziness that resides still within me. Christ is the Author and Perfector of my faith. Not I. So, I submit in writing this to Him who saves me to work in me to will and to act according to His good purpose.

The spirit in me aligns with God’s Holy Spirit to cry, Abba! Father! Save me from this heart of sin! Save me from the sin into which I so easily settle.

Stir my heart within me to rise up and honor Christ who saves me!

What We Can Learn from Expectations about What God Is Doing


“Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ[i]. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace,
    according to your word;
for my eyes have seen your salvation
    that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
    and for glory to your people Israel.”

(Luke 2:25-32)

“Belief in the eventual coming of the mashiach [Messiah] is a basic and fundamental part of traditional Judaism”; though [m]odern scholars suggest that the messianic concept was introduced later in the history of Judaism, during the age of the prophets. The messianic concept is not explicitly mentioned anywhere in the Torah (the first five books of the Bible)”[ii], but an expectation of the coming of an Anointed One, Messiah (Christ in Greek) developed in the writings of the Prophets, and it reached the height of expectation shortly before the time of Jesus.

“The term ‘mashiach’ literally means ‘the anointed one,’ and refers to the ancient practice of anointing kings with oil when they took the throne. The mashiach is the one who will be anointed as king in the End of Days.”[iii] This is the belief of traditional Judaism, going back, at least, to the Prophets, with expectations building up to the time of Jesus.

This is where Judaism, as it continues to be practiced today, and Christianity diverge. The Jews had very specific ideas of what the Mashiach would do when he appeared, and Jesus didn’t fit their expectations.[iv] They did not expect the Messiah to be God who became man to sacrifice Himself to save the world from sin. Though Jews today still expect the coming of a messiah, they don’t even use the term, “messiah”, anymore because Christians have associated it with Jesus.

They believed the Mashiach would be “well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5), … a “charismatic leader, inspiring others to follow his example.”[v] These expectations are consistent with Jesus in the New Testament, but other expectations were not. They expected a “great political leader descended from King David[vi]”; a “great military leader, who will win battles for Israel”; a “great judge”; and, most of all, he would be completely and only human. Jews believe the Mashiach will bring people back to Israel and restore Jerusalem, establish the center of world government in Israel, rebuild the Temple, re-establish worship in the Temple, restore the religious court system and establish Jewish law for the world.[vii]

These things are all consistent with what we read in the New Testament about the way the Jewish leaders did not receive Jesus. John 1 says that the Word (Jesus), who was with God in the beginning and through whom God made the universe, came to his own, and his own did not receive him. (John 1:1-11) He didn’t meet their expectations. The religious leaders, the ones who interpreted Scripture and set the expectations for the Messiah to come, rejected Jesus because of the way they interpreted Scripture and perceived what the Messiah would be like.

Continue reading “What We Can Learn from Expectations about What God Is Doing”

Christmas Thoughts: Prophets & Fools

 (c) Can Stock Photo / GDArts
(c) Can Stock Photo / GDArts

My Christmas Thoughts have taken me to the prophecies in the Old Testament of the coming Messiah. At Christmas, we celebrate the birth of Jesus, the Christ, which is the Greek term for Messiah. Jesus fulfilled the prophecies of the Old Testament, and he said the Old Testament is about him.[i]

The concept of a Messiah is unique to the Abrahamic religions. A messiah is a savior or liberator of a people Group. The Messiah predicted in the Old Testament (Tanahk) is the Savior of the Jewish people, and he is the Savior of the world. The Messianic prediction goes back to Abraham:

I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” (Gen. 22:18-10)[ii]

Both the Jews and Muslims trace their lineage and heritage back to Abraham, and Jesus, the Christ, the Messiah, is traced directly back to Abraham through David.  (Matthew 1:1-17)[iii] That the Messiah would come through the lineage of Judah, of whom David was a descendant, is well documented in the prophetic passages in the Old Testament writings. Continue reading “Christmas Thoughts: Prophets & Fools”

Unto Us A Child Is Born

The world waited over 700 years after Isaiah told of the coming of the Christ, the Messiah. The world now waits in anticipation for the governance of that Christ in heaven and earth.

© Can Stock Photo Inc. / Anke
© Can Stock Photo Inc. / Anke

The prophet Isaiah, spoke the word of God and foretold of the coming of the Christ child over 700 years before Jesus was born into the history of mankind in a humble manger. 

For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. (Isaiah 9:6-7)

As Peter said, “the Lord is not slow about His promise, … but is patient toward you.” (2 Peter 3:9). In the fullness of time, God emptied Himself and entered into the history of His own creation. (Phil. 2:6-7)

The angel appeared to Mary and gave her the news that Isaiah foresaw:

And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31-33)

And it would not just be that this Christ child would come for the lineage of Jacob and David; He would come for all mankind. Continue reading “Unto Us A Child Is Born”

Sharper Than Any Two-Edged Sword

For the word of God is living and active and sharper than any two-edged sword….

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When I started this blog, I promised some autobiographical accounts, not that anyone is waiting with baited breath for them. True to my word, though, I will oblige.

I just revised one of my first blog posts, One of My First Light Bulb Moments. In that post, I recounted some early revelations about the Bible that marked my spiritual journey while I was still an unbeliever. I recalled my observation of the intricate harmony of the Bible and acknowledgement that the Creator of the world could communicate to us if He desired to, and He could also protect that communication if He wanted to.

I had these thoughts as I read the Bible for the first time in college. There were other thoughts too. The additional thoughts were not as philosophical; they were much more personal and uncomfortable.

In fact, reading the Bible made me feel uncomfortable. It was sharp. It seemed to expose my heart. It seemed to suggest I was at enmity to God. I virtually squirmed as I read it.

Though I read the Bible as part of an academic class on world religions, I approached each world religion as part of my own journey for truth. Not just the world religions class, I approached every class in college as part of my truth journey. I was eager to delve into the meaning of life. I was very much a product of 1960’s and 1970’s culture in that respect.

I did not really recognize the discomfort I was feeling as I read the Bible until I came across the following verse:

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. (Hebrews 4:12) 

There it was: staring me in the face was an explanation for why I felt so uncomfortable. I at once desired to put the Bible down and leave it alone and to press further like a person exploring a cave in the dark with trepidation. God seemed unapproachable to me, and the conviction I felt was painful; yet I could see there was something there.

The Bible, unlike most religious texts, is unique in confronting the sinful, imperfect nature of man in all of the pride, selfishness and pettiness that we so clearly see in other people, of course, but are much less likely to see in ourselves. The Bible uniquely reflects that pride, selfishness and pettiness back at us. It forces us to be honest with ourselves.

It was many months before I learned a lesson that changed my life forever. If we do not turn from the conviction, but allow it to have its way with us, God’s Word brings us to the cross.

At the cross we see God, intentionally divested of His glory, dying as a sacrifice for us, redeeming us from the sin that is in us.  We are not left to be perpetually convicted of our sins; we are shown the way out of our condition that God provides. When we confess our sins and believe, we find the glorious truth of salvation, forgiveness of sin and relationship with our God and Creator.

“[W]hoever hears my word and believes him who sent me has eternal life and will not be condemned….” (John 5:24)

We must first see ourselves for who we are, as difficult and uncomfortable as that can be. The Living Word does that: it exposes the sin, but it also shows the way to mercy and forgiveness. It is sharper than any two-edged sword. The painful exposure of the sin that resides in us gives way to the healing that we desperately need by the same Word that smites us.