In these present times, the corona virus threat looms large. Every day the number of cases and deaths rise, but we will get through this. We may not be able to see the end of it yet, and it might last longer than any of us hope, but we will get through it.
We might long, now, for life to return to normal, but I really hope it doesn’t.
The corona virus is a wake up call for everyone – for those who are vulnerable, and those who aren’t – because what we do doesn’t just affect ourselves. Our actions affect those around us. We are learning that lesson collectively.
The Bible puts it this way: if we sow the wind, we reap the whirlwind. (Hosea 8:7) We see the way it works out with the virus: one person can infect three, and three people can infect nine, and the spread of the virus spreads exponentially if we don’t take measures to arrest the unseen enemy of our bodies.
The same principles apply to sin. Our selfish, self-centered, self-absorbed, proud and arrogant sinful proclivities affect (infect) others, and the influence spreads.
It spreads to our children. It spreads to our spouses. It spreads to our co-workers, neighbors and people we contact inadvertently every day. What we do and what we say and the attitudes of our hearts, if they are informed, motivated and inhabited by the sinful nature within us, has unintended consequences … for ourselves and for others around us.
What we can’t see can and does hurt us and hurts others.
Today someone spoke about going “from selfishness to salvation”. I have never heard anyone put it that way before, but it’s as accurate a statement as any I have heard.
Jesus said, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25) Loving and holding tightly to my own life, shutting God out, refusing to concede control to my Creator, desiring to go my own way is the life of a person without God. Marked by a desire to control my own destiny, to be captain of my own soul, so that I can say, at the end of the day, “I did it my way”, is a life lived without God.
The terrifying thing is that God will let us our own way. He didn’t prevent Adam and Eve from eating the forbidden fruit. They were tempted by the desire to “be like God”[a], championing their own lives, making their own choices and, ultimately, usurping God’s place of prominence in their lives.
The fruit they ate was “good”; it was delightful and even desirable.[b] The fruit, itself, wasn’t bad, but the choice to go their own ways, to assert their own wills over the will of God, was their downfall.
Without the choice of going our own way, we would, perhaps, live a seemingly idyllic life. We would forever be “perfect” little angels, but God obviously had something else in mind. God had to know the choice we would make.
That initial choice doomed us to the imperfection of our humanness, but it also opened the door to something else completely. It opened up the opportunity for us to enter into a relationship with God we could never have known in that “perfect”, idyllic, innocent state.
“[T]he wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23.
We tend to view sin in moralistic terms, but we don’t need to view it that way. The adage, “we are what we eat”, is an apt description for sin, though we tend to view it in moralistic terms as reaping what we sow. 
Although sin is at the heart of morality, the emotion of morality in this modern, post Christian age in the US may cloud a clear view of sin and the relationship between sin and death. Men have tried to hijack morality and claim it as their own, but, if God exists, He is the moral standard; further, without God, there is no such thing as objective morality.
But that’s not what this piece is about. Let’s put aside the issue of morality and take the emotion out of the equation. Let’s take the emotion out of sin and see what is left.
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