A Call for Changing Priorities: Taking Hold of God’s Promise


In these present times, the corona virus threat looms large. Every day the number of cases and deaths rise, but we will get through this. We may not be able to see the end of it yet, and it might last longer than any of us hope, but we will get through it.

We might long, now, for life to return to normal, but I really hope it doesn’t.

The corona virus is a wake up call for everyone – for those who are vulnerable, and those who aren’t – because what we do doesn’t just affect ourselves. Our actions affect those around us. We are learning that lesson collectively.

The Bible puts it this way: if we sow the wind, we reap the whirlwind. (Hosea 8:7) We see the way it works out with the virus: one person can infect three, and three people can infect nine, and the spread of the virus spreads exponentially if we don’t take measures to arrest the unseen enemy of our bodies.

The same principles apply to sin. Our selfish, self-centered, self-absorbed, proud and arrogant sinful proclivities affect (infect) others, and the influence spreads.

It spreads to our children. It spreads to our spouses. It spreads to our co-workers, neighbors and people we contact inadvertently every day. What we do and what we say and the attitudes of our hearts, if they are informed, motivated and inhabited by the sinful nature within us, has unintended consequences … for ourselves and for others around us.

What we can’t see can and does hurt us and hurts others.

Continue reading “A Call for Changing Priorities: Taking Hold of God’s Promise”

Comparative Views on Pain and Suffering

What we have in Christianity is a God who is separate from His creation, but He isn’t detached. He is intimately engaged even with our suffering.


I studied World Religions in college at a time when I was searching. Buddhism was attractive to me at the time. (I have written on this before in Lured by Buddha but Taken By Christ and Reflecting Back On the Path I Have Traveled, among other places.) Perhaps, the reason that I think about the comparison of Christianity to Buddhism (in particular) is that I was attracted to Buddhism once, so I am interested to read or listen to what others have to say about it.

Though I eventually gave my life to Jesus Christ and vowed to follow Him, that decision was made in the environment of a secular college. My new found faith was challenged from the start. I engaged in a constant measuring of that belief against competing views early on, and that habit of measuring Christian belief against competing worldviews continues to this day.

Though we are all susceptible to confirmation bias, I strive to put my faith to the test. While I have held tightly to “mere Christianity”, I have held loosely to denominational doctrines, peripheral views and political positions, among other things. I have “evolved” in my thinking on evolution and science, and I have spent the better part of 4+ years deconstructing my political views at age 60 (now), to identify just a couple of area sin which my views have changed.

I also have spent much time wandering in my own wilderness. I have not always been a faithful follower.  Though I have had many reasons to turn aside and have nearly been undone by my own proclivity toward sin, I have not found any worldview or way more compellingly true then what I have found in following Christ.

Since I became a believer in Jesus, I have always been keenly aware of the intersection of belief and unbelief, probably because of the environment in which I became a Christian. I was confronted from the beginning by alternative and opposing views, and testing Scriptural text against alternative and opposing views has become a force of habit.

As I do, I am reminded of certain signposts along my journey, benchmarks of enlightenment – the light bulb moments in my journey – that have marked my way. I am reminded of them again when they pop up in front of me from time to time.

I came across one reminder of an old signpost this week. It was in a letter to Justin Brierley, host of the Unbelievable? Podcast, that he read on the air. The writer of the letter commented on a discussion about Christianity in India and the native religion of India, Hinduism. Brierley read the letter, prefacing it with the questions: “Which worldview offers the most satisfactory explanation [for pain and suffering], and which worldview offers the most opportunity for healing?”

Below, I will recite from the letter verbatim and make a few comments on the the dramatically different ways in which Christianity and Buddhism  (and Hinduism) approach suffering: Continue reading “Comparative Views on Pain and Suffering”

God’s Caring and Purpose in the Midst of Pain and Suffering

God is not cold or uncaring or unaware of our pain and suffering. Yet, He has a plan, and He intends to carry it out.


“No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.” (John 1:18 NIV)

John is talking about Jesus, of course. The progression in the beginning of John’s Gospel goes like this: In the beginning was the Word; the Word was with God; the Word was God; all things were made through the Word; in Him was life; and the Word became flesh and dwelt among us. (John 1:1-4, 9, 14) Then, John makes the statement I have recited above. No one has ever seen God but the one and only Son, who is God.

The Greek word that is translated “one and only Son” in the New International Version of the Bible is monogenés, derived from the world monos, meaning one of a class (one of a kind) and genos, meaning only of its kind. A more literal translation of the word would be “only begotten”.

The beginning of the Nicene Creed[1] captures the idea as follows:

We believe in one God,
      the Father almighty,
      maker of heaven and earth,
      of all things visible and invisible.
And in one Lord Jesus Christ,
      the only Son of God,
      begotten from the Father before all ages,
           God from God,
           Light from Light,
           true God from true God,
      begotten, not made;
      of the same essence as the Father.
      Through him all things were made.
      For us and for our salvation
           he came down from heaven….

These thoughts arise today in the context of a discussion between the great Anglican scholar, Tom (N.T.) Wright[2], and Justin Brierley[3], the Unbelievable? Podcast and Ask NT Wright Anything host out of the UK. They were talking about the corona virus threat that is plaguing the world.

Among other things, Tom Wright (who is an historian) observed that a pandemic like the corona virus is not unique in the history of the world. The Justinian plague is believed to have killed as many as 25 million people (6th century), the Black Death killed probably double that in the 14th century. The Italian Plague (1629-31), Great Plague of London (1665-66) and Great Plague of Marseilles (1720-22) took millions of lives in Europe, and the Third Plague Pandemic killed about 15 million people, hitting China and India the hardest.[4]

After a discussion of how Christians should respond to the threat (in the same manner as they always have – with compassion and self-sacrifice, helping those in need), Justin prompted Tom by asking him for a five minute response to the hard question: why does God let things like plagues happen?

Tom Wright’s response recalls articles I wrote on March 22, 2020 (Change of Perspective: From the God of Moses to Jesus) and on March 28, 2020 (Perspective in the Reminder of Our Own Mortality). In the first article, I addressed the seeming incongruity between the picture of God we see in the Old Testament compared to the person of Jesus we meet in the New Testament. In the second article, I sought some perspective on the bad things that are happening in light of God’s revealed purpose in creating us and the world in which we live.

Tom Wright’s brief response (focusing on the raising of Lazarus from the dead) sits right in the middle. Right where we live. Let me explain.

Continue reading “God’s Caring and Purpose in the Midst of Pain and Suffering”

Another Look at God In Light of the Evil in the World (Postscript)

The sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Self Portrait by Joni Eareckson Tada

This is a postscript in a series of blog posts that, frankly, could go on. It follows what was to be the conclusion of a series on the problem of evil – Another Look at God in Light of the Evil in the World (Part 4). Why does evil occur and God doesn’t prevent it? If God is God, and He is all-powerful and all-loving, why does He allow evil, pain and suffering?

I do need to bring this to a conclusion, but I have some final thoughts. I also have some experiences to relate: not mine, but of someone who knows pain and suffering better than I.

We have to admit that, if God is God, and if He cares, and assuming He could prevent the pain and suffering in the world, why doesn’t He?! What gives?

Continue reading “Another Look at God In Light of the Evil in the World (Postscript)”

Another Look at God In Light of the Evil in the World (Part 4)

God is intimately acquainted with the pain and suffering we experience. The God of the cross who knows and understands our suffering can be trusted.


I have tackled the problem of evil – why is there pain and suffering in the world if God is good and all-powerful? – in a series blog posts, beginning with an introduction, followed by Part 1, Part 2 and Part 3. The impetus for the blog posts comes from the explore God discussion that was happening at over 800 churches in the Chicago area over the winter of 2019. The series of blog posts was more specifically inspired by the discussion of The Problem of Evil and Suffering on Veracity Hill between Kurt Jaros, the host, and John Peckham from Andrews University

The problem is easy enough to state, but it’s difficult to resolve, if, indeed, there is a resolution. Although not every religion maintains that God is personal, volitional, all-powerful and all-good, the problem of evil. Not every world religion faces the problem head on. Buddhism, for instance, posits that evil doesn’t really exist; it’s an illusion.

I have been exploring a Christian response to the problem, but it’s all pretty academic unless and until we are overwhelmed by evil, pain and suffering in our own lives. At the point of real evil, pain and suffering, an academic response doesn’t seem to satisfy.

Just last week, in the midst of thinking through the issues and writing the blog series, a tragedy of overwhelming proportions happened right in the city where all my kids went to school. An apparently disgruntled employee on the cusp of being fired from his 15-year position at a local manufacturing plant in Aurora, IL, opened fire on employees in the plant, killing five of them and wounding six other people, including six police officers responding to the alarm that went out. The youngest victim was a 21-year old college intern who started his internship in the HR department that day.

When a person is reeling from pain and suffering that hits close to home, especially from such a senseless, intentional and indiscriminate act of violence, the academic answers ring hollow and fall flat.

Without letting go of any of the attributes of God that are revealed in the Bible, we can work through the problem intellectually and logically to a solution, as I have tried to do in the summary that is contained in the previous blog posts. In some ways this solution is like the theory of gravity for Christianity. We can understand it, but knowing the cold, “scientific” facts are no consolation after falling off a cliff.

What remains, after we have worked through an intellectual solution to the problem, is the emotional, existential weight of the problem of evil. This is where we live. The weight of the problem of evil is hard to shake, quite frankly, when the pain and suffering becomes personal. When we come face to face with evil, pain and suffering in the world in our personal lives, an intellectual response isn’t enough.

This is exactly when people turn to religion and to God for comfort and answers…, or turn away. If all that Christianity has to offer is an academic response, what is the use?

Continue reading “Another Look at God In Light of the Evil in the World (Part 4)”