Posted tagged ‘Pain & Suffering’

Suffering Eternal Decisions

February 21, 2018

Depositphotos Image ID: 31692361 Copyright: DesignPicsInc

I often listen to podcasts in the morning as I shave, shower, brush my teeth and get ready for work. Today I was listening to Dr. William Lane Craig respond to some questions about free will and suffering, and his comments prompt this blog piece.

He made the following statement

“Natural suffering forms the arena in which the drama is played out of people being freely called to come into the kingdom of God and find an eternal relationship with God. It is not at all improbable that only in a world infused with natural suffering would an optimal number of people freely respond to God’s gracious and initiatives and come to enjoy a relationship with God and eternal salvation.”

Dr. Craig represents the Molinist view of the tension between God’s sovereignty, knowledge and power and man’s free will. On the Molinist view, God knows the future, but he does not determine it. Knowing the future, God chose to set the universe in motion, but he does not determine every aspect of it, including the choices that people make. Knowing the future, God chose to set the universe in motion, and to that extent, He determines the outcome, because He knows the outcome. He does not determine it, however, to the extent of interfering with the free will He gave humans who are created in His image. The fact that he knows the outcome, does not mean that He determine the choices each person makes. Each person is free to choose as they will, but God knows how they will choose from the beginning, and so He wills it.

This is (my simple version of) the Molinist view. It respects God’s sovereignty, while acknowledging the clear implication of free will and moral responsibility to which God holds us that is reflected from beginning to end in the Bible.

I tend to like the Molinist view, but I am always somewhat cautioned in my own thinking not to be overly concerned with doctrinal nuances. I don’t want to die on a Molinist hill other than the Gospel. The Calvinist resurgence in the church today stands in contrast to a more Armenian view of inviolate free will. Many have been the discussions and debates between these two views, and I fear we spend too much time and energy on debating when we should spend more time living out the Gospel. I think Paul might lump these debates in the category of vain discussions.

Still, I think it is good to chew on these things as they may be beneficial to our knowledge and understanding of God. As I thought about Dr. Craig’s comment above, I could not help think that this is a kind of divine utilitarianism – what is optimal for generating the most free will responses of love for, relationship with God and eternal life with God.

Dr. Craig’s thesis is an attempt to explain why suffering exists in the world when God is supposed to be good, all-powerful and sovereign. Why doesn’t God stop suffering if He is all those things? Why does he allow suffering at all?



Locked Out of Garden

October 28, 2017

depositphotos Image ID: 11321001 Copyright: draghicich

Prompted by the new book by Clay Jones, Why Does God Allow Evil?, I have highlighted a couple of potential keys to addressing the “problem of evil” emphasized in his book in the article,  The Problem of Evil and Mystery of Will.

The Christian response to the age old problem lies in the story of Adam and Eve. Created in God’s own image, they were given a choice but were forbidden from exercising it. Anyone with a modicum of understanding about human nature knows that forbidden fruit is a temptation that is hard to ignore. It should come as no surprise to us (or God) that Adam and Eve gave into the temptation and ate of the fruit.

God surely must have known that they would exercise that forbidden choice! Yet, he banished them from the idyllic “garden” He created for them and cursed the world, subjecting it to difficulty, pain, suffering and death. We are looking for a clue to the question that screams from our guts, “Why?!”

This indeed is the harsh reality in which we live. There can be no denying it. Recognition of this harsh reality is not uniquely Christian. It is a universal truth. The explanation of it is what differs. The atheist might simply say that we all die and “then worms will eat our bodies”. That’s just the way it is. The Hindu might say we suffer because of karma, and we all die, and die again, and again, and again, and again. The Buddhist might say we suffer only because we haven’t reached enlightenment because pain and suffering are just a figment of the unenlightened imagination. All worldviews must contend with the fact that we live in a less than idyllic world.

The Christian says we suffer pain and death because Adam sinned. “And we’ve been attending funerals ever since,” Clay Jones says; and “Only one thing is going to prevent you from watching absolutely every person you know die from murder, accident, or disease, and that will be your own death from murder, accident, or disease.” What a harsh sentence!

If the Bible is an accurate reflection of God and of reality, why in the world would God have cursed the ground and subjected His creation to futility?

The Apostle Paul tells us in his letter to the Romans that God subjected the world to futility “in hope that the creation itself will be set free from its bondage to corruption….” (Romans 8:20) This suggests that the choice that led man to corruption and the cursing of the world to futility was part of the plan all along. In this second half of “the story” we try to make some sense of it.


Suffering, Hope Deferred and Desire Fulfilled

May 1, 2017

depositphotos Image ID: 27797997 Copyright: xura

“[U]unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies[1], it bears much fruit. Whoever loves his life loses[2] it, and whoever hates[3] his life[4] in this world will keep it for eternal life[5]. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”[6]

Things aren’t necessarily as they seem. Our lives seem vibrant, filled with import and purpose when we are children. Everything is fresh. Summer days, puffy white clouds and blue skies seem to last forever. The older we get, the faster the days seem to go, the less the sun seems to shine. The more fleeting becomes the clouds and the blue skis. The polish of our lives, which seemed so fresh once, begins to dull.

For most of us, we fight disappointment throughout our lives. Our dreams never seem to come to fruition. “Hope deferred makes the heart sick….”[7]

We learn to carry on. We have nowhere to go but forward. Those of us who don’t spend our time thinking of what could have been, might have been, make an awkward peace with the past. We try to make the most of the present and adjust hope for our future.

We learn to dream less. We learn to rein our hopes in, tethering them closer to the ground. Disappointment lowers our expectations. We cling to what we can hold onto, and we risk, thereby, losing it all.


What If God Is Cruel

April 25, 2015

Barry Glaudel - Shelf Storm Cloud over Stillman2

Take a moment with me and consider: what if God was cruel? What if God was completely unpredictable and wholly uncaring towards us? What if God was arbitrary, uninterested and unkind?

Some might say that God seems to be that way… if there is a God… pointing to passages in the Old Testament that portray God as angry, wrathful, retributive and seemingly callous about human life and suffering. Some say that they cannot believe in a God like that.

But, hold on a second. Why should God be the way we think He should be? Why should God be the way we want Him to be?

If God is God, and there is no higher authority, who are we to demand God be anything other than whoever He is and wants to be?

Indulge me a little here. (more…)

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