Reading in Exodus today, I observe that two passages in the first two chapters have poignant application to the Body of Christ in the United States today. I see two predominant lines of injustice in the United States to which the Church collectively has given its attention that are identified in these first two chapters of Exodus.
At the same time, the C on these issues. I don’t say this to condemn or to be judgmental. It’s simply a fact that I think we need to recognize soberly, honestly and humbly.
We might find many examples, but the one that comes to mind – the one that is, perhaps, most poignant in this given time – is the division between black and white and the division between supporters and and non-supporters of Donald Trump .
I know: I said one example, and it seems I given two here. These are two examples, but they coalesce into one. The proof for that is in the statistics that show that approximately 80% of white evangelicals support Trump, and approximately 80% of black “evangelicals”[i] do not support Trump.
Now, I recognize that these statistics are sweeping generalizations, but generalizations do tell a story. There is some reflection of truth in them. I also don’t mention Trump to be divisive here. The example simply is provided for illustration.
Churchgoing African Americans can be as theologically conservative on things like what it means to be born again as white evangelicals, but their individual and collective experiences give them a different perspective on life. Their view of the world and injustice is different than their white, evangelical counterparts, for the most part, and this plays into their political affiliations.
My reading in Exodus (which I will get to) is timely because today is Sanctity of Life Sunday. I didn’t even realize it when God when I did my daily reading after I woke up this morning.
I didn’t realize it until I tuned into the Manchester (NH) Vineyard Community Church service this morning. I have never tuned into their services, until today, though I know people affiliated with them. When I set out to participate in local church service, I believe God drew my attention away to this one.
It was a great message, and I gained some perspective from it that, perhaps, God wanted me to have in writing this. With that introduction, let me explain the passages in Exodus that prompt my writing. Those texts include Exodus 1 (about the killing of babies) and Exodus 2 (about slavery).
I will take these things one at a time and draw some conclusions that arise out of the burden God has placed on my heart over the years. In another article, perhaps, I will explain how my perspectives have changed and, hopefully, shed some light on how the church can come together in the full council of God to advance His justice and righteousness.
Before I get into my immediate thoughts, though, I need to say that I speak with no condemnation in my heart
Just as Jesus said to the woman caught in adultery that he did not condemn her, I am reminded that God sent his son into the world not to condemn the world; God sent His son into the world so that the world might be saved through him. (John 3:17)
I do not say these things to condemn anyone because Jesus has redeemed us!
In the story of the woman caught in adultery, the Pharisees and Sadducees brought her to Jesus to challenge him, noting that the Law required her to be stoned, to see what Jesus would do. Jesus seemed to ignore them and began writing in the sand.
Some people believe that Jesus may have written the Ten Commandments out in the sand as those men stood looking on. When he looked from his stooped position, Jesus “invited” them by saying, “He who is without sin may cast the first stone.” Then, he continued writing in the sand.
Some people believe he was writing down the sins those men had committed, and they walked away silently because they realized that no one is without sin.
The wages of sin for every person is death.
When they walked away, without condemning the women, Jesus said, “Neither do I condemn you.” Jesus didn’t condemn the men either. If they had stayed and repented, we know that Jesus would have received them, forgiven them and invited them to follow him.
God’s desire is to save us, to have relationship with us, to renew our minds and to conform us to His image.
Our sin is the reason God became flesh and died for us. He came not to condemn, but to demonstrate His great love for us and to save us from the sin that enslaves us.
One last thing before I get into what I believe God has put on my heart to share: salvation and sanctification is a process. It starts where we are. When we are born again, God begins to work in us to will and to act according to His purposes and to conform us to His image, but we start that process in different places.
One point made in the sermon today, is that “a person doesn’t have to be pro-life to be saved”. People are saved by grace; it’s a gift that we haven’t earned. There will be no exam in heaven we must perform for salvation. It’s already been accomplished for us by Christ’s death and resurrection.
At the same time, if we are born again, God has begun a work within us. He has begun to renew our minds, and change our hearts, and we have begun to learn to think God’s thoughts after Him and become like Him.
With that said, I will address the two texts I read today in Exodus 1 and 2 that speak to me about the Church, collectively, in the United States today. In writing this article, my hope is to provide some biblical basis on which we might begin to bridge the divide along racial and political lines and come together as the body of Christ. I hope to provide some perspective and understanding that will bring us together in Christ.Continue reading “Thoughts on the Sanctity of Human Life, Injustice and Unity in the Church in the United States”