The subject of near-death experiences is a deep rabbit hole, as I have come to find out. I have listened to a number of testimonies recently of people who have had near-death experiences, and that led me to look up what Gary Habermas has to say about them. Habermas has been involved in the research of near-death experiences (NDEs) for a couple of decades.
I’ve heard the following Chinese parable from Ravi Zacharias a couple of times. It’s on my mind today:
An old farmer who had an old horse for tilling his fields. One day the horse escaped through the fence. When the farmer’s neighbors sympathized with the old man over his bad luck, the farmer replied, “Is it bad luck? Good luck? I don’t know?”
A week later the horse returned with a herd of wild horses from the hills. This time the neighbors congratulated the farmer on his good luck. His reply was, “Is it bad luck? Good luck? I don’t know?”
The next day, when the farmer’s son attempted to tame one of the wild horses, he fell off its back and broke his leg. The neighbors came around again and commiserated with the old farmer about his very bad luck, but the farmer’s reaction was, “Is it bad luck? Good luck? I don’t know?”
Some weeks later the army marched into the village and conscripted every able-bodied youth they found there. When they saw the farmer’s son with his broken leg they let him off. Now was that good luck? Or was it bad luck?
We like to jump to conclusions, and we have a tendency to jump to those conclusions pretty quickly. We do this even with ultimate, worldview positions. We have a tendency to want to measure everything by the tools that are convenient and familiar to us, but sometimes we need to be willing to venture off from the light of our comfortable positions into the darkness of unfamiliarity to gain a bigger perspective.
I listened to a lecture on materialism yesterday. Materialism is a predominant worldview that informs the scientific community. A materialist worldview sees no purposeful principles in nature, no designing influence, no God, no inherent moral or ethical laws and ultimately no meaning in life. The world, in essence, is arbitrary and capricious, “governed” by chance.
When I woke this morning, I began thinking about government. I am an attorney, and I represent local governmental bodies. One cardinal rule that applies to governmental bodies in the United States is this: they can never be arbitrary or capricious. Every law must be a rational basis, a reason, for every law. If no rational basis exists for a law, it will be determined unconstitutional and void.
Ironic, is it not, that we would govern ourselves by such a standard and not believe in purpose, meaning, intelligent design, God or inherent ethical and moral laws.