In the wake of Obama’s executive orders on Immigration and all of the outcry and fallout from it, I wondered exactly what the Bible instructs us on the issue of immigration. The issue is even more critical now in the midst of the Syrian refugee crisis. I know many Christians who are urging the government not to allow Syrian refugees into the country.
But, if Christians are to be instructed by the Word of God, what would that instruction be? I took the time to study it, and the answer surprised me in its clarity.
I did a simple word search in the New American Standard (NASB) version of the Bible. I found at least 36 times that words in the Old and New Testaments were translated as “stranger” (non-citizen, immigrant). The word was often accompanied by the word, “sojourner”. Determining the Biblical view of dealing with strangers among us was simple and easy, and the picture that appears seems clear and consistent.
- The Israelites were instructed in the Old Testament not to wrong or oppress the strangers in the land (Ex. 22:21);
- The Israelites were reminded that they were once strangers in Egypt (Ex. 22:21; 23:9; Lev. 19:33; Zech. 7:10);
- Strangers were listed with orphans and widows as people to whom compassion is due (Jer. 22:3);
- The Israelites were instructed to leave fallen fruit for the needy and the strangers (Lev. 19:10);
- A portion of the required tithes were to be given to the priests, orphans & widows… and strangers. (Deut. 26:12)
Strangers were consistently listed with widows, orphans and even with priests as people to whom compassion should be shown. In fact, men who killed orphans, widows and strangers were considered evil. (Ps. 94:6)
Strangers sojourning among the Israelites were equal under the law to the natives in many critical respects. (Exodus 12:49; 23:12) Many of the same standards applied both to natives and to strangers. (Lev. 24:22) Cities of refuge were available for natives and strangers alike. (Josh. 20:9) Strangers were to be treated as natives, and Israelites were instructed to love strangers as themselves. (Lev. 19:34)
Does any of this ring a bell?
Jesus told the disciples to love each other. (John 13:34-35 & 15:12) He also told them that we are to love our neighbors (Mark 12:31), even if they are Samaritans (different than us). (Luke 10:25-37) He even went further, and instructed us to love our enemies. (Matthew 5:43-48)
Jesus was not really introducing anything new when he said we need love our neighbors (and even our enemies). He was drawing from the Old Testament. It was there in the fabric of the Old Testament, and (most significantly) the idea of loving our neighbors was introduced in the context of strangers sojourning among the Israelites.
Strangers sojourning in the nation of Israel were even allowed to celebrate the Passover with the Israelites, providing they agreed to become circumcised. At that point, they were considered “like a native”. (Exodus 12:48) The Passover, of course, is celebrated to remember God passing over the houses of the Israelites as God brought plagues on the Egyptians to compel Pharaoh to let the Israelites leave Egypt where they had sojourned for over 400 years.
The entire fabric of the Bible reveals that people of God should have a close affinity with strangers, immigrants – sojourners. The people of God have always considered themselves strangers/sojourners in the earth. (Ps. 119:19; Jer. 14:8) Abraham was a stranger and a sojourner in the Promised Land (Gen. 23:4); Moses was a sojourner in Midian (Ex. 2:22); the Israelites sojourned in Egypt for 400 years and in the wilderness for 40 years; and the Israelites were removed from their own land and sojourned in Babylon during the captivity.
The Israelites sojourned in foreign lands more than time than they lived in their own land. More modern Israelites sojourned outside of Israel from 70 AD to 1940!
The same theme is continued in the New Testament. Peter calls believers “aliens and strangers” in this world. (1 Pet. 2:11) Jesus tells us we need to be born again to see the kingdom of God. (John 3:3) At that point, we become “in the world but not of it” – we become strangers in this world, just passing through.
Most importantly, Jesus provides us clear instruction on the issue of immigration in the famous parable of the sheep and the goats. Jesus says The Father will bless those who fed the hungry, gave water to the thirsty, healed the sick and invited in and clothed the strangers. (Matt. 25:31-36) More pointedly, Jesus said,
“[W]hatever you did for the least of these [including strangers], you did for me.” (Matt. 25:40)
There is something in the way that we treat other people, including the strangers among us, that is directly connected to our relationship with God.
“The one who loves his brother abides in the Light…. [and] the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.” (1 John 1:10-11)
We may be blinded on the immigration issue. In fact, I would go as far as to say that we are blinded on the issue of immigration if we are not in favor of a compassionate response to the immigration problem in the US. If we want to be considered a Christian nation, we will welcome and love the immigrants who come to us. I do not see that we have any other choice if we want to honor the heart of God that is revealed in Scripture and follow Jesus on this subject.
Regardless of the way our government or other people we know think about the subject, Christians, of all people, should be in favor of loving our foreign brothers and sisters and doing for them as we would want them to do for us.
For a lawyer’s take on the executive orders announced by President Obama, read this: http://gji.org/blog/view-from-a-lawyer-on-obamas-immigration-action/
12 thoughts on “Immigration: the Strangers Among Us”
Reblogged this on The Lamb's Servant and commented:
I am so grateful that this brother wrote this article: his perspective is scriptural and therefore accurate and godly. After reading this I realized that I had been approaching the immigrant issue from a patriotic, tax-paying American perspective, rather than from the godly, biblical perspective that Y’shua expects of me. I have repented, and have remembered that my own Irish ancestors arrived in this country as despised intruders, perceived as savages and destroyers of American culture, yet nevertheless the ORIGINAL American principle of ‘loving the stranger’ allowed my ancestors to flourish in this land and to eventually be accepted as just plain Americans. May I have the same supportive attitude as did the Americans of four generations ago. Shalom!
Thank you! I reblogged this article with the following comment: I am so grateful that this brother wrote this article: his perspective is scriptural and therefore accurate and godly. After reading this I realized that I had been approaching the immigrant issue from a patriotic, tax-paying American perspective, rather than from the godly, biblical perspective that Y’shua expects of me. I have repented, and have remembered that my own Irish ancestors arrived in this country as despised intruders, perceived as savages and destroyers of American culture, yet nevertheless the ORIGINAL American principle of ‘loving the stranger’ allowed my ancestors to flourish in this land and to eventually be accepted as just plain Americans. May I have the same supportive attitude as did the Americans of four generations ago. Shalom!
Thank you. I was very ambivalent on the issue, but the question, what would Jesus do, kept running through my head. So I decided to research what the Bible has to say. I was surprised at how correctly the Bible addresses the issue, but I don’t think I should have been surprised at what I found.
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I was so embarrassed to realize that I had not really looked at the question from a scriptural point of view – glad YOU took the initiative and gave the rest of us a heads up!!! 😀
I think this verse is also applicable to this topic: ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.'” (Luke 14:7-14).
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