God Chooses Us So We Can Choose Him

Whoever abides in me and I in him, he it is that bears much fruit….

depositphotos Image ID: 438054 Copyright: ingridhs

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide….” (John 15:16)

That seems to settle it. We did not choose Jesus. Jesus chose us. He also appointed us that we should go and bear much fruit and determined that our fruit should “abide”. There doesn’t seem much for us to do. God, the vinedresser, will do His work and cause us to beat fruit.  Right?

But then, why did Jesus direct his followers, “Abide in me”? That is a command, and a command requires a response. A response requires volition. Volition requires the exercise of the will, and that suggests we have a choice to make.

So whose choice is it?

So let’s be clear about this. We didn’t choose Jesus. He chose us, and he chose us to bear fruit… but then He asks us to do something.  He says that we must abide. We don’t bear fruit if we don’t abide:

“As the branch cannot bear fruit but itself, unless it abides in the vine, neither can you, unless you abide in me. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:4-5)

We can’t bear fruit apart from Jesus; we can only bear fruit if we abide in him.

But lest we think that we are left to our own devices, now that Jesus has chosen us, He makes it clear our abiding in Him isn’t enough! He must abide also in us.

Clearly, the relationship is reciprocal.

This is all well and good, but how do we abide in Jesus?

“If you keep my commandments, you will abide in my love, just as I have kept my Fathers commandments….” (John 15:10)

Taking it a step further, Jesus adds:

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” (John 15:12-13)

After God chooses us and appoints us to bear fruit, we must abide in Him and allow Him and His word to abide in us. This requires doing on our part. We are not passive in this process. We must keep God’s commands, and that means loving others by laying down (laying aside) our own lives.

We must do all of this to beat fruit, which is what God appointed us to do.

And here is the kicker: if we don’t abide in Jesus, we die because a branch can’t live apart from the vine. It withers and dies when it is disconnected from the vine. It’s good for nothing but to be burned. (John 15:6)

So – Jesus chooses us out of the world, but we have to engage Him in that choice by exercising our own choice to abide in Him, by exercising our own choice of letting His word abide in us, by exercising our own choice to abide in love, which means following His example of laying down our lives for others.

Yes, Jesus chooses us … so that we can choose Him.

God Chooses Those Who Choose Him

Maybe God knows the outcomes, but He does not determine them.

depositphotos Image ID: 146437381 Copyright: SergeyNivens

A fellow blogger has written on Paul’s writing in Romans 11:1-6 and The Remnant of Israel where Paul says that “God did not reject His people, whom he foreknew”. Rather, God “reserved” for Himself “seven thousand who have not bowed the knee to Baal” in the time of Elijah, and Paul says similarly of his time when he wrote the letter to the Romans, “there is a remnant chosen by grace”.

This “dialogue” Paul has with himself in the letter to the Romans continues the theme I have been writing on lately: God’s choosing us (before the foundation of the world) and the choices God gives us. How can they both fit into our theology? How can it be that God chooses us and we choose God at the same time?

Paul’s brief summary of God’s interaction with the nation of Israel has evidence both of God’s choice and the choices He allows men to make. God chose Abraham and His descendants who became the nation of Israel. The history of the nation of Israel is replete with virtually the entire group, but for some outliers, – some of the prophets, a few kings and other nonconformists –  continually running after other gods and failing or simply refusing to love God and His commands.

Most of them rejected God, but Paul says God did not reject them – not all of them anyway. God reserved[1] for Himself a number – a remnant.

Is this God responding to the choices made by the people of Israel? Or has God carved out (reserved for Himself) a number of the people who would not turn from Him because He reserved them for Himself? Were the remnant chosen by God? Or did God choose the remnant who chose Him?

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God Chooses US

The Scripture presents to us a tension between the necessity of free will and the certainty of God’s sovereignty.

Creative Commons photo from Flicker

God lets us choose Him: “But to all who did receive Him, to those who believed in His name, He gave the right to become children of God.” But that isn’t the beginning of the story – or the end of it.

God chooses us. He gives us the right to become children of God[i], and He made that choice before the foundation[ii] of the world. We become the children of God not by blood descent, not by the will of parents or anyone else – maybe not even by our own will – but by God’s choice.[iii]

I do not have a systematic theology. I am not a theologian, and my understanding of systematic theology is limited, but free will has always seemed self-evident to me. It also seems eminently biblical. God created us in his own image[iv], and a primary characteristic of God is agency. We see in the story of Adam and Eve that God gave us agency too, by giving them dominion over the animals of the earth and in the choice to eat of the fruit of the tree of the knowledge of good and evil.

The freedom to choose is also a necessary condition of love. God is love[v], and he created us in His image to reflect Him, to glorify Him and to love Him.

The point of an image is to image. Images are erected to display the original. Point to the original. Glorify the original. God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation. Nobody (unless they were stone blind) could miss the point of humanity, namely, God. Knowing, loving, showing God.[vi]

God created us to love him. Therefore, we must have agency/free will in order to be able to reflect back His love as He intended.

But there is another side to this. There is not only what we call faith; there is grace. There is God’s unmerited favor. God chooses us. We call this predestination and attribute it to God’s sovereignty

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Seeking God: Getting to the End of Self

 (c) Can Stock Photo

(c) Can Stock Photo

Finding Jesus Part II

In Finding Jesus Part I (Seeking God: When God Does Not Answer), we explored the idea that God is near us at all times, but we cannot connect with Him because of us. We are the problem; we get in the way of “finding” God, and in order to “find God”, we must get out of the way (lose ourselves).

I will explore getting to the end of self where we can find God in this piece and follow it up with a look at Finding Jesus Part III (Seeking God: Different Paths and the conclusion: Finding Jesus Part IV (Seeking God: Finding Jesus)!

But first, I want to relate a conversation I had with my daughter. She told me that she has called out to God in the past, but he was not there. He didn’t respond, and she was discouraged.

I have been there too. I’ve called out to God at times in my past, and God didn’t respond. One time in particular, it was as if I was talking to the clouds, and my words were bouncing back at me.

I distinctly remember that time. I was perplexed, not knowing which direction to go. I had life choices ahead of me that were mutually exclusive. They were widely divergent paths, and I was torn. I was either going to go back to college for my senior year, or I was going to drop out.

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The Divine Experiment

Chris Frayley On Rock at River Bend
Photo by Chris Fraley – On Rock at River Bend

Imagine, if you will, a God creating a creature in his own image, a God who “naturally” exists outside of time and space, who is infinite. The creature, however, could not be infinite, regardless of the image of the God she bears. The creature would be limited to time and space, but the creature would have the capacity to create like God and to choose, including the choice to go its own way.

Giving this creature choice is dangerous, but it’s the only way for the creature to be able to understand love and to be able to return that love to its creator. This God loved the creature and desired to give love to this creature and receive love in return.

This is the divine experiment.

And, the very fact that we can reject God is proof that God loves us.

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