Have you ever heard of the rebellion of Korah? How about the Sons of Korah? It turns the terms are have a connection with each other, but for very different reasons.
The rebellion of Korah occurred during the 40 years Moses led the nation of Israel in the wilderness following God’s miraculous orchestration to lead the people out of captivity in Egypt. He rose up at one point and rallied a group of people to oppose Moses.
Korah was a grandson of one of Levi’s three sons (Kohath). He was a Levite, which meant that he was involved in the Levitical duties of caring for the tabernacle and the tent of the tabernacle where God’s “presence” was encountered and honored during those days of wandering through the wilderness.
The Kohathites were specifically in charge of caring for the Ark of the Covenant, the table, lamp stand, altars, articles of the sanctuary and the curtain behind which the priests did their ritual thing. (Numbers 3) Unlike the other Levites who were allowed to transport their items in carts, the Kohathites were required to hand carry their items. Maybe they were jealous of the ease enjoyed by the other priests.
For whatever reason, Korah and several others rallied 250 men to oppose the authority of Moses publicly, claiming that all the people of Israel are “holy” and questioning why Moses and Aaron “exalted themselves” above everyone else. (Numbers 16:3)
Moses responded by challenging Korah and his followers to put the issue before God. He said, “This is how you will know that the LORD has sent me to do all these things and that it was not my idea.” (Num. 16:28)
As the story goes, they all gathered in front of the Tent of Meeting, each man with incense they burnt in censors. Moses and Aaron did the same, facing off with the unruly lot. God warned Moses, and Moses warned the larger crowd to stand back. When he finished talking, the ground opened up and “swallowed” the 250 men up alive. (Numbers 16)
So what is the deal with Korah’s sons? Why are they called out as the “sons of Korah”?
Naturally, we must submit our emotional expressions to the Lordship of Christ, just as we are to submit our minds and our intellect to the Lordship of Christ. That does not mean refusing to exercise our emotions or our intellect, but to exercise them to the glory of God
Praise the LORD! Sing to the LORD a new song, and His praise in the congregation of the godly ones. Let Israel be glad in his Maker; let the sons of Zion rejoice in their King. Let them praise His name with dancing; Let them sing praises to Him with timbrel and lyre. For the LORD takes pleasure in His people; He will beautify the afflicted ones with salvation. Let the godly ones exult in glory; let them sing for joy on their beds. (Psalm 149:1-5)
I have been thinking about an article I read recently: Is Your Church Worship More Pagan Than Christian? by Todd Pruitt. He questions the popular Christian music and worship culture on the basis that it exalts music to a sacramental position and musicians to priestly status without biblical foundation for the emphasis. He claims it promotes feelings over doctrinal soundness and experience over preaching the Word of God. These are valid concerns.
The ephemeral existence of man is a theme to which I keep returning these days. From our general perspective, a lifetime seems to go on forever, though that perspective changes over the years.
When I was young, summer days and blue skies seemed to go on forever. Summers seemed to be endless. I could not wait to be older. Old age was a very distant horizon.
As we get older, the pace of life quickens. We fill up our days to overflowing with busyness and activities. We are constant thinking, planning, worrying, distracted, looking forward, stewing over the past, attending to the needs of spouses and children and clients and customers and neighbors and co-workers and … we hardly notice how time passes. Continue reading “Why My Hope Is In You”→
“My God, my God, why have You forsaken[i][ii]me?” (Psalm 22:1)
These are David’s words, and they are words Jesus spoke when he hung on the cross. Many statements in the Old Testament are predictive and point to Christ, including this verse, which anticipates Christ hanging on the cross taking on Himself the sins of the world and being abandoned by the Father in that moment as a result.
While there is a predictive element, clearly, to this statement, I think there is something else going on. Jesus was undoubtedly harkening back to David’s words, but maybe He had another purpose in doing so. We see many times in the Bible that a single phrase has multiple meanings, more than one application, and both or all of them are instructive. Continue reading “God Understands Us”→
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