Category: Christian

God Understands Us

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“My God, my God, why have You forsaken[i] [ii]me?” (Psalm 22:1)

These are David’s words, and they are words Jesus spoke when he hung on the cross. Many statements in the Old Testament are predictive and point to Christ, including this verse, which anticipates Christ hanging on the cross taking on Himself the sins of the world and being abandoned by the Father in that moment as a result.

While there is a predictive element, clearly, to this statement, I think there is something else going on. Jesus was undoubtedly harkening back to David’s words, but maybe He had another purpose in doing so. We see many times in the Bible that a single phrase has multiple meanings, more than one application, and both or all of them are instructive. Continue reading “God Understands Us” →

Theology, Science, Dreaming and Waking

Pitting the scientific myth against the theological Christian myth

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I am a great fan of C.S. Lewis. Not that I agree with everything he has written, I love his genius and insight that is marked by a truly Renaissance journey through all of the great classical literature, philosophy and rational, scientific discourse. He approaches Christianity from the opposite shore and provides a view that most churchgoers would never otherwise get.

I recently read his short essay (Is Theology Poetry?) that is published with the Weight of Glory and other addresses by Harper One. In classic Lewis style, he starts off with a very obscure, nuanced question (that few, if anyone, would even think to explore) and, from the seeming pedantry and narrow beginning, he opens up the discourse about half way through into a sweeping view of an eternal truth that is absolutely breathtaking. Continue reading “Theology, Science, Dreaming and Waking” →

Revisiting Life and Death: The Gospel from Beginning to End

We can have every choice (but eternal life) without God, or we can let go of every other choice to choose God (and gain eternal life).

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Chris Frayley On Rock at River Bend

“O death, where is your victory?

O death, where is your sting?”

These familiar phrases from 1 Corinthians. 15:55 (quoting Hosea 13:14) jumped out at me as I read them again. Of course, I know that God has swallowed up death in victory through the resurrection of Jesus Christ! But, what does that really mean for us?

This statement is the tip of the iceberg, and it occurs to me that we cannot understand without remembering and contemplating “how we got here”. Therefore, we must go back to the beginning. Continue reading “Revisiting Life and Death: The Gospel from Beginning to End” →

C. S. Lewis on Individualism, Equality and the Church

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Thoughts and excerpts from Membership, published in the Weight of Glory and other addresses (by Harper One) by CS Lewis.

C. S. Lewis, the 20th Century English Literature professor, author and thinker, wrote Membership as a speech given at Oxford during World War II. In this speech, Lewis addressed the popular societal trend toward collectivism and the concomitant effort to relegate religion to private, individual belief.

His address was meant to be an encouraging call to Christian hope in a world threatened to be torn apart by war. We find ourselves in different circumstances, and the world as changed in many ways. We can no longer assume a Christian ideal as a collective rallying point, but is address remains stubbornly relevant in our modern world.

Lewis found irony in the dichotomy of exalted individualism in Western society that was, at the same time, becoming more collective in its political direction – individual rights and equality for all. In his typical style, he unravels the uneasy tension of this secular dualism at the seams, exposing the inherent incongruities and turning them on their heads, as he contrasts them to Christian paradoxes that, while seemingly inapposite, hold together in a more harmonious tension. Continue reading “C. S. Lewis on Individualism, Equality and the Church” →

The Great Divide

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“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance[i].” (2 Peter 3:9)

People began talking about the second coming of Christ since soon after Jesus died. Jesus talked about it when he was alive. We still talk about it today.

I am not going to speculate or to suggest when the second coming will be. Jesus said that no man knows the day or the hour (Matt. 24:36), so I take him at his word.

I do believe that a God who could raise Jesus from the dead can cause Him to come again. It will happen. We will also all die as surely as we live. These things I take to the bank.

We do not like to talk about judgment or hell, but we cannot accept the Bible as true with any integrity without conceding those principles. Whether Jesus spoke more of hell than heaven or more of heaven than hell is beside the point; Jesus clearly and pointedly spoke of judgment[ii] and of hell[iii].

Jesus said that some people would end up in heaven with Him, and some would end up in hell without Him. We might call this the great divide.

The “slowness” referenced in 2 Peter 3:9 is God’s slowness in fulfilling the promise of the second coming of Christ… and of the Day of Judgment. (2 Pet. 3:3-8) the second coming and the judgment go together. That is when Jesus will separate the proverbial sheep from the goats.

In this context, Peter famously reminds us that one day is like a thousand years, and a thousand years is like one day for God. (2 Pet. 3:8). Because God exists outside of time and space (always is, always was and always will be), time is not such a big deal for God as it is for us (limited, as we are, in the confines of space/time and finite).

The fact that “the Day” has not yet come speaks to God’s patience and His desire that none would perish. (See also John 3:16). God’s desire is that everyone would be “saved”. (1 Tim. 2:4) That God desires none would perish and all would be saved suggests that hell is a reality, and it is a reality that God doesn’t choose for us.

Some say that hell means primarily separation from God, but others make a good case that it means something else. (See for example Hell is Not Separation from God (eternal condemnation vs. eternal fellowship with God) or The Rich Man and Lazarus (death vs. eternal life)).

Regardless of what it might mean, hell is no place or condition God desires for us, and it’s not a place or condition we might desire for ourselves, all things being equal. Right?

God does warn of the dualism between heaven and hell. Primarily, however, He presents us with the choice between God and His way or other things and other ways; ultimately, it boils down to God’s way or “my way”. In that sense, the Frank Sinatra song, I Did It My Way, might be a good anthem for those who reject God.

God’s patience allows time for people to repent, to turn from their own ways, and to accept what God desires for us. God doesn’t make that choice for us. He won’t violate the free will He gave us a beings created in His very image.

We also do not dictate to God. God is who He is, and He does not change. The universe was created by Him and for His purpose, including us. The choice is ours to accept what God finds acceptable and to align with Him or reject Him and to seek what we want and align against Him.

For almost two thousand years since God became man, God has been patient, allowing time for repentance (“declaring to men that all people everywhere should repent” Acts 17:31 & 20:21). Thus, the writer of Hebrews implores:

“Today, if you hear His voice do not harden your hearts….” (Heb. 3:7-8; quoting Ps. 95:7-8)

Continue reading “The Great Divide” →