Posted tagged ‘C.S. Lewis’

An Inkling of Transcendence: Lewis and Tolkien

October 8, 2017

Despoitphotos Image ID: 121201272 Copyright: chrisdorney

“[His] father had taught him to absorb doubt and disbelief into his beliefs.”

This statement from the book, Inklings, by Humphrey Carpenter, is spoken of Charles Williams, who was a regular participant in the informal discussion group, the Inklings, formed by CS Lewis and JRR Tolkien at the University of Oxford, England. The group met at various time in Lewis’s classroom and a local pub from the late 1930’s to late 1949. Charles Williams was an early member of the group and continued as a regular until his death in 1945. Williams grew up “a devout churchman” but was encouraged by his father “to appreciate the force of atheistic rationalism and to admire such men as Voltaire and Tom Paine”.

Lewis, of course, was an atheist when he began teaching at Oxford. His journey from a naturalistic worldview to agnosticism to Christian theism is chronicled in his autobiographical work, Surprised by Joy. Tolkien was already a Christian when Lewis joined him as a professor at Oxford, and Tolkien influenced Lewis in his transition to Christianity. Williams came along later. These men were attracted to each other as much by their love of language, literature and poetry as their faith, and their views on literature and faith often diverged sharply.

These three men, and others who joined them, were a powerhouse of thought and creativity. CS Lewis, of course, wrote many books from fiction to philosophy. JRR Tolkien wrote, perhaps, the greatest mythological series of the 20th century in the Hobbit and the Lord of the Rings Trilogy. Charles Williams, though lesser known, was a prolific writer, literary critic, publisher and student of English literature who could recite hundreds of passages from sheer memory.

They influenced each other, despite their very distinct differences, and their collective influence has been felt by generations from their day to ours. They were Christian men, believing very authentically in the Bible as scripture, but they were also fierce academics who held their faith up to the rigors of intellectual exercise.

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Balance Between Scripture and Spirit

September 20, 2017

ChristianPics.co

I feel compelled by the Holy Spirit (I hope) to explain myself a bit. Please forgive me if this gets into a little self-conscious rambling.

I have touched recently on some important doctrinal issues without really addressing them in a doctrinal way. That is intentional, but that leaves me a little self-conscious about it.

I have brushed past many doctrinal issues in this blog, and some of them are themes that I come back to quite often. Recently, I have veered dangerously close to issues like the inerrancy of the Bible and Bible hermeneutics, though I have not used words like that, other than to acknowledge at some points those rocks that exist in the turbulent waters.

I often reflect on the sovereignty of God and the free will of man. I often reflect on atonement, redemption, salvation and similar themes, though I don’t often use those words. Anytime we speak of the cross, the specter of those doctrinal ideas arises.

I am usually not all that conscious about doctrine in the sense of academic formality or denominational purity. This also is intentional, though it isn’t intended in any rebellious, skeptical or heretic away.

What I always aim for is “mere Christianity”.

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Tolkien, Lewis and True Myth

August 28, 2017

From a clip from EWTN’s “Tolkien’s ‘The Lord of the Rings:’ A Catholic Worldview”

Are myths fiction? The stories they tell aren’t true. Are they, therefore, lies? Are they worthless? Nothing but “beautiful lies”? Nothing but fairy tales?

These are the questions posed by one man playing C.S. Lewis to his counterpart playing J.R.R. Tolkien in a YouTube performance of a fictional conversation between the two men: Lewis and Tolkien Debate Myths and Lies

This interplay, while fictional, is intended to capture the essence of the relationship between Lewis and Tolkien as Lewis was transitioning from the materialism he embraced as a young man and the doubts that were arising in his mind about the truth of that materialist  world view he had intellectually embraced.

Lewis had been raised on a diet of the classical Greek and Latin literature that he learned to read in the original languages, along with Celtic, German and other literature filled with myth, allegory and symbolism that he adored as a child and young adult. His embrace of materialism was clashing with a profound undercurrent of something “real” that appealed to him in that ancient literature. The reality Lewis was confronting is no different than love of art, beauty, poetry and love itself that the materialist enjoys in common with more metaphysically minded men.

Is materialism all that exists, threatening to undermine the sublime reality we all intuitively “feel” (experience or sense) in the classic, timeless literature and art?

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Does God Live Under Your Bed?

August 24, 2017

Depositphotos Image ID: 154118170 Copyright: ImageSource

I read an autobiographical account by CS Lewis in college in which he recounted his journey from atheist to agnostic to Christian. The twists and turns of his journey were fascinating to me. I gained much insight into my own journey and how God works in the hearts of people who are inclined to follow the prompts.

His journey was like mine in some respects and much different in others. Just as I see how uniquely tailored and personal those prompts were for me, they were just as uniquely tailored for CS Lewis.

The God revealed in the Bible is a Person, and He is personal. He made us in His image. He made us to have relationship with Him. He relates to us as no one can. He knows our innermost being. I have found all these things to be true to my own experience.

After CS Lewis conceded the intellectual point that the universe was more likely created by a Causal Agent than not, he began to sort through the various possibilities for what that Causal Agent could be. Searching out the various world religions, he found that one stood out. One was not dependent on man’s own capacity to know or to understand. All other religions required special knowledge, understanding, and effort to achieve a connection with that Causal Agent.

He reasoned that a loving God who is just and fair would not foreclose a connection to those who are born without the intellectual capacity to understand or know what is required of them. Such a God would have to be accessible by all people, regardless of capacity. The complexities of religion did not seem appropriate to Lewis as he contemplated these things.

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One Too Many Gods

September 3, 2016

A.C. Graying, in The God Argument, the Case Against Religion and for Humanism, claims that religious belief is really just wish fulfillment. The book accepts the premise that many atheists and agnostics assume, which is that people believe in God for psychological reasons. I would add that people believe for emotional reasons as well, but generalizations usually belie a different truth.

The wishful thinking premise is a common assumption and is often used to undermine the basis of faith. But does it really support the point it boasts of making: that faith is the product of wishful thinking? (more…)

The Tree of Life

March 4, 2016

Shagbark Hickory


The tree of life was there in the garden. It was available to us until God “cast us out of the garden” and closed us off from it, so the story goes. Why?

I think there is intention to the fact that He let us know that the tree of life was there and we could eat of it. Conceivably, we could have chosen to eat of the fruit of the tree of life, instead of the fruit from the tree of the knowledge of good and evil.

(Notice that it was not a “tree of knowledge” but a tree of the knowledge of the difference between good and evil.)

I began thinking about these things one day as I was contemplating the slow unwinding of my own body. (more…)

Myth, Appearance and Reality

February 3, 2016

Some of the great breakthrough realizations in human history are that the earth is not flat, that the earth is round and rotating, that the Sun does not revolve around the earth, that the Earth revolves around the Sun, and the earth along with other round bodies in space rotate around each other kept in correlation with each other by gravitational pull. These realities are different than the appearances.

We appear to be standing on a stationary earth that, for all we can see, is flat. The Sun appears to rise, cross the sky and set every day. It is no great leap to understand that the sun might move around the earth, though the perception of a flat earth persisted into modern times. The moon seems to move around the earth, and the Sun, like the moon, also seems to move around the earth.

Although we have known realities for centuries, we still talk in terms of the appearances. We talk about the Sun rising and setting. We describe the phenomena as sunrise and sunset. Someone unfamiliar with our colloquialisms might hear us speak and think that we are ignorant of the truth.

The appearances have a strong hold on us. So strong that they persist in our language and how we routinely describe things. Those appearances stubbornly refuse to leave our everyday speaking patterns.

What other appearances and corresponding realities exist that we have yet to debunk or lay hold of? (more…)


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