Muslims, Christians and God

 (c) Can Stock Photo

(c) Can Stock Photo

The Wheaton College incident involving a professor who put on a bourka and professed that Christians and Muslims worship the same God has sparked much controversy, debate and discussion. The College has put her on paid leave and is still trying to decide her fate, having made a statement that seems fundamentally at odds with the evangelical creed to which the College subscribes.

In the United States, where minority rights are championed and “tolerance” is preached, the public consensus seems solidly in favor of the sympathetic professor.  A different sentiment prevails in the Middle East, however. “Among Muslims and Christians in the Middle East, the discussion is not over whether we worship the same God,” one Arab Christian said, “but rather Muslims challenging us that we worship one God at all.” [1]

If a similar controversy were to arise in a predominantly Islamic country, the atmosphere would likely be much different. Debate would likely be replaced by one-sided polemics, public spectacle and, perhaps, the death of the “heretic”. But, the differences in cultural response do not address the fundamental question: Do Muslims and Christians worship the same God?

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Living with the End in Mind

The end is our fate, but the end is only a new beginning. This is not all there is.

Terminal



“Terminal” is the beginning and the end of a new project by Jon Foreman, one of my favorite musical artists. (See “The Wonderlands”,  (http://www.jonforeman.com) and the video posted online by Relevant Magazine produced at the Guitar Center.)

Jon Foreman, like Bono, repeats the theme in his music that these lives that we live are short compared to the expanse of time. We “die a little every day”. Our lives are terminal.

We all think about it from time to time, though most of us would rather not dwell on it. Yet, there it is: in the back of our minds, nagging. It never quite goes away. Though we try to drown out the beating drum of time marching on, the incessant cadence continues on, always under the surface of our consciousness.

Like many ancients, Jon Foreman does not shrink back from the reality. Unlike most, he embraces it. Continue reading “Living with the End in Mind” →

God Reminds Us Who He Is

Is it out of character for God to make unequivocal statements about Himself?

2015-09-21 Sunrise by Heather Wagner Russell
By Heather Russell

Isaiah declared that the Lord says, “I am the first and I am the last; apart from me there is no God…. Is there any God besides me?” (Is. 44:6, 8)

Is this arrogant for God to say? My son says so; he says, “I cannot respect a God like that.” He believes that statements like this in the Old Testament were written by men and do not accurately reflect the Creator of the Universe.

Certainly, if you or I made a similar statement, it would be the height of arrogance. Imagine how our siblings, parents or friends might respond if we made a statement like that?

No, actually, it would be delusional. Though we sometimes may act like the world begins and ends with us, we might be committed if we actually said something that like.

But, is it out of character for God to say something like that?

If there is a God, the world actually does begin and end with Him.

On the other hand, the “books” of the Bible were written by men, right?

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An “Other” View of Christianity

it is more intellectually honest to acknowledge the different worldviews and social practices, including the resulting necessity that there is a choice to be made to determine which is more truthful than the others

© Can Stock Photo Inc. / Bialasiewicz
© Can Stock Photo Inc. / Bialasiewicz

I began my college career with a World Religions class that exposed me to the major world religions. My professor boasted a Christian upbringing and background, but he was more of a universalist than a Christian in his theology and philosophy. The class focused more on the religions other than Christianity than Christianity, partly, I suppose, because most people sitting in a World Religion class in a small liberal arts college in Iowa already were acclimated to Christianity.

Western Civilization was another class I took. Western civilization, not surprisingly, dominates and colors most of the history of American thought since the United States is predominantly an extension of Greek, Roman and western European philosophy and ideology. My Jewish religion professor put that in context for me one day in a class on the Old Testament when he asserted that Judaism has roots in Eastern religion and civilization. (I was a thesis away from being a religion major.)

I will not repeat the context or expand on the details of that proposition. I have forgotten most of the details anyway. The take away I want to chew on with this piece is that we make assumptions about religion and the world based on how we have been acculturated and “indoctrinated” by our culture. Listening to the perspectives of “others” provides us valuable, different perpectives, even on the things with which we are familiar (like Christianity).

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How the New Testament Canon Arose

How the Gospels and other documents that have come to comprise the New Testament became recognized as scripture and other documents did did not, is the subject of this piece.

© Can Stock Photo Inc. / janaka
© Can Stock Photo Inc. / janaka

In this piece, I largely follow a presentation given by Dr. Danial Wallace*, but I add in some additional information about the early church to round out the information. Dr. Wallace underscores the fact that the early church was particularly concerned about the authorship of the writings they relied upon. They only trusted the writings of the apostles and associates of the apostles. We see this concern reflected in the writings of the earliest church fathers.

The original gospels, however, were anonymous, notes Wallce; that is they did not have internal references to who wrote them. They were only given names to distinguish them from each other externally, and this tradition went all the way back as far as we can trace them. The fact that the early church was so concerned with authorship, but universally accepted and used the four canonical gospels, suggests that the authorship of the Gospels was never in doubt.

This point will become more important below. How the Gospels and other documents that have come to comprise the New Testament became recognized as scripture and other documents did not, is the subject of this piece.

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