Category: Faith

Does God Flip Flop? Abraham, Isaac, and Us

What changed from the Old Testament to the New Testament?

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I am listening to The Basic Folk podcast episode 316 with Joy Oladokun (an artist I like by the way) Perhaps, that is a strange way to open a blog post on the age old heresy of Marcionism – the belief that the god revealed in the Old Testament is different from God revealed in the New Testament. Hang with me though!

Joy Oladokun (who is a musical artist you should check out) grew up in the church and cut her musical chops on worship music and listening to Phil Collins with her father. She uses biblical themes in her music, which also has a distinctly spiritual character to it.

Though she may have some heretical ideas about God and the Bible, I believe we can appreciate and like music even when the artist doesn’t believe exactly as we do and, in this case, even when she has heretical ideas about God and the Bible. We are all on a journey in our relationship to God, and I appreciate that about people and the music people make on their own journeys.

Anyway, around the 15 minute mark in the podcast Joy Oladokun expresses her understanding that God, in the Old Testament flip flops. Then, she provides this short theological synopsis, “It’s like, ‘Sacrifice your son…. Never mind, here’s a goat.” I am chuckling even now, but her thoughts and the example she gives deserves a response.

Many people her age (and all ages, really) have an issue with the story of Abraham sacrificing Isaac. It also opens up a biblical theme that I glimpsed as a young nonbeliever reading the Bible for the first time many years ago that continues to develop as I age.

Perhaps, I am fortunate that I didn’t pay much attention to theology in my formative years, because I didn’t formulate many theological ideas that colored and warped my view of God. When I read the Bible for the first time in college, I came to it with no preconceived ideas and no assumptions (that I recall).

I was raised Catholic, but I didn’t even realize that the readings in the mass were from the Bible (until after I became a Christian). I could not recall anything from the catechism classes I took. I was pretty much too zoned out (and, later, stoned out) to latch onto many theological constructs.

I didn’t know anything about evangelical ideas, like biblical inerrancy, predestination, and eschatological schemes. I came at the Bible like I approached all literature, poetry, and philosophy. I let it speak to me and convey its message to me.

Early on (as I read Genesis), I learned that Abraham heard the voice of God, and he responded in faith (with trust). I learned that the Ancient Near Eastern people from whom Abraham descended and believed in many gods who were more or less arbitrary and capricious. One of those beliefs that was ubiquitous in Abraham’s day was the belief that gods require child sacrifice to be appeased.

I could see that the God who Abraham “heard” was not like those other gods that he and the people around him believed in. I could see that Abraham lived his life on a journey (quite literally) of discovery about this God whose “voice” he heard.

Abraham’s understanding was evolving as he sensed this God and responded in faith to Him. He was learning that God was not like the gods with which he was familiar. This God made promises, and He kept them. This God desired a relationship with Abraham, and He was trustworthy.

I have to admit that the story about Isaac was a bit of a mystery to me then, but I didn’t rush to any conclusions. I understood that child sacrifice was practiced throughout the ancient Levant, but something was different about this story that carried some significance, though I wasn’t quite sure of all that it meant at the time.

There was a lot I didn’t understand. I was on a journey myself, and I realized there was mystery in the stories that belied quick or simple explanations. I, like Abraham perhaps, was willing to explore where a connection to this God might take me (after a brief flirtation with Eastern religion).

I have been on this journey now for over 45 years. I responded to the God of Abraham when I was 19 (the summer after I first read the Bible). I was far from knowing all the answers (though I did go through a period in which I thought I knew much more than I did).

I guess the thought that we know more than we really do is a human trait, and it is one we are well advised to resist. We are finite beings, regardless of the knowledge we collect, and we will never be more than finite beings in these earthly bodies that we will take to our graves.

I can’t tell you how many years I have taken to get to a place of some comfortable understanding on the Abraham and Isaac story. It is more than I might like to admit, but I have always been willing to give God the benefit of the doubt, which is what Abraham did. It is what he was commended for: faith, which is simply trusting in the goodness of God.

The Bible we have says that God told Abraham to go sacrifice his son, Isaac. We cannot escape that is what the Bible says. But, is that what God actually said?

Or is that just what Abraham “heard”? Or is it just what Abraham understood? Or is it just what he felt compelled to do?

I don’t know, and I think it is ok to say, “We don’t really know.” I also think it is ok to ask the question and to assume we may not necessarily have the right answer.

In any event, Abraham clearly believed that God told him to sacrifice his son. That requirement, of course, is antithetical to the promise God had given Abraham – that Abraham’s descendants would fill the earth and become as numerous as the stars in the sky. Yet, Abraham dutifully (if not reluctantly) complied with what he believed he must do.

This is a kind of faith that we don’t understand today, especially in the post Enlightenment age of reason and science driven more recently by post-modern skepticism. We are told in Sunday school (as I have learned) that this story is about Abraham’s faith and willingness to do what he was told, though it didn’t make sense

I think that is partially true, but I have come to see that the story is not only (or maybe even primarily) about faith. The story isn’t primarily about Abraham, either. He is just the vessel through which the story unfolds. The story is about God, and who God is, and the character of God.

Whether God told Abraham to sacrifice his son, or Abraham jumped to that conclusion, doesn’t matter so much. Child sacrifice was demanded by the gods, according to Ancient Near Eastern religious thought that was formative in Abraham’s outlook on the world. He responded according to the custom, practice, and wisdom of his age.

I have written about this a number of times before. (See the Abraham and the Paradigm Shift, Abraham and the Love of God, Abraham and Isaac Revisited: Introduction, Abraham and Isaac Revisited: Here I Am, Abraham, Abraham and Faith and the Hope Deferred, and Abraham and the Blood Path) I am not going to cover all that ground again, but I return to the same theme again because it has roots in my initial revelation of God and my own journey of faith. As I hope to flesh out, it also provides some insight into the God who seems to flip flop.

Continue reading “Does God Flip Flop? Abraham, Isaac, and Us” →

The Lesson of Peter’s Net

From a net that began to break to a net that was not torn

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I am always excited to find new things in the Bible, which is a regular occurrence still, by the way, after 45 years of reading the Bible. I should add that many of new insights I find in my own reading (if not all of them), have been found before by others before me. I am always a bit surprised, but also amazed, that nothing is new under the sun.

The insight I want to share today is not one that I discovered on my own, but I have some thoughts to add as I meditate on it. This is the story of two nets in two boats piloted by Peter three years apart. We began with Peter’s introduction to Jesus in Luke:

“[1] One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. [2] He saw at the water’s edge two boats, left there by the fishermen, who were washing their net. [3] He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. [4] When he had finished speaking, he said to Simon, ‘Put out into deep water, and let down the nets for a catch.’ [5] Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’ [6] When they had done so, they caught such a large number of fish that their nets began to break. [7] So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. [8] When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’ [9] For he and all his companions were astonished at the catch of fish they had taken, [10] and so were James and John, the sons of Zebedee, Simon’s partners
Then Jesus said to Simon, ‘Don’t be afraid; from now on you will fish for people.” [11]So they pulled their boats up on shore, left everything and followed him.”

Luke 5:1-2, 4-9 NIV

This, of course, is the story of Jesus calling Peter, James, and John to follow him and become fishers of men. The bolded language, “their nets began to break,” is the key to the insight.

The emphasis we often see in this story is the willingness of Peter to do as Jesus says and of these men to leave everything and follow Jesus, and that is a good emphasis indeed. This is best way to respond to God in the flesh (or in the spirit) when we come to realize His presence in our lives. Nothing we pursue in this is more important than giving ourselves, our careers, and our time to God!

Jesus called them to follow him and become fishers of men. He called them from their own pursuits and living for themselves to pursuing God living for God – to do His will and to accomplish God’s purposes, rather than their own careers and purposes.

The emphasis I see today, however, is something that might be noticed only in retrospect. The point is not readily noticeable at first, and that is part of the point of the lesson of Peter’s nets.

Continue reading “The Lesson of Peter’s Net” →

God Meets Us Where We Are: But Will You Know Him When You Meet Him?

If your eyes are unhealthy, your whole body is full of darkness

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About 5 years ago, I wrote God Meets Us Where We Are. I was impressed then (and I still am) that God who created the Universe stoops to come to us. I was also impressed that finding God is not so much about our seeking, but about our opening up to God Who is ever present to us, but never overbearing.

God seems hidden to many people. If we do not really want to see Him as He is and to embrace Him for Who He is, we may never know He is “there” at all.

When we act contrary to God’s character, our sin hides God from us. (Isaiah 59:1-2) The Prophet, Micah, says God “hides his face” from people, even when they cry to Him, because of the evil, the bad, the harm we do. (Micah 3:4)

The “evil” Micah is talking about in this chapter is injustice – the way we treat other people. The “leaders of Jacob” to whom he was talking were taking advantage of their own people for their own benefit. When people do that, they will cry out to God, but God will not respond.

CS Lewis called God the Great Interferer in his autobiographical book, Surprised by Joy. He didn’t want God to exist. He didn’t want to be interfered with. “He wanted to be left alone, and unconsciously knew that if he denied the existence of some Ultimate Authority, then he himself would be that very authority in his own life. Thus, he could live his life according to his own desires.” (Christ the Great Interferer)

When we live to satisfy our own desires, often at the expense of others, we act out of character with God, and we are blinded by the thrust of our own actions from seeing God. He allows our conduct to separate us and hide us from Him because God does not reward our bad behavior.

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

Matthew 6:22-23

God desires us to know Him as He is and to desire to be like Him. When we acknowledge our wrong ways (sin) and turn (repent) from them, God is quick to meet us “there”. When we confess our sins, He is just and faithful to forgive us! ( 1 John 1:9)

That is what He is waiting for, but we must come to Him honestly. He isn’t handing out “get out of jail cards” for free. He wants us to desire Him and to desire to be like Him; He isn’t interested in appeasing your conscience for the moment so you can feel better about what you have done and what you will do in the future.

God has given us each other as the testing ground. As Micah indicates, how we treat others determines whether God is hidden to us. Jesus said as much in the Parable of the Sheep and the Goats. “‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me,'” (Matt. 25:40) and “‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’” (Matt. 25:45)

It seems to me that God designed the world as He did because God desires relationship with people who desire Him, and He provides us a testing ground for that relationship in other people. God will not force Himself on anyone who does not want to know Him – at least for the time being.

There will come a day when our lives end in the natural course or by circumstance that God does not control. Having set His universe in motion, He rarely interferes. Too much interference would frustrate His purposes.

There will also come a day when the time for human seeking is over, when this Project Earth has come to its appointed end, when the time for ultimate redemption and the perfection of God’s purposes is at hand. At that time – when all people see “the Son of Man coming in a cloud with power and great glory” (Luke 21:27) – it will be too late for any seeking

As the Apostle Paul said, “I tell you, now is the time of God’s favor, now is the day of salvation.” (2 Corinthians 6:2) The writer of Hebrews repeats three times for us: “Today, if you hear his voice, do not harden your hearts.” (Hebrews 3:7-8; 3:15; and 4:7)

God is with us now, and the time of His favor – to seek Him and find Him – is now. There are no guarantees for anyone. In fact, the only guaranty is that our time will end: either at our own natural or untimely death or when day of the Lord comes and the time for choosing is over. Do not harden you heart. Now is the day of your salvation.

The Signs of the Times….

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Who Were the Sons of Issachar? And What Might They Mean for Us Today?

I wrote the article I am “pressing” here in September 2020. The buzz around the prophecies of a Trump win in the upcoming election was at a fever pitch. People I knew, some dating back 40 years, were caught up in it. I was skeptical. “Do not despise prophecy, but test everything,” was ringing in my ears, my head, and my heart. (1 Thess. 5:20)

I am still skeptical, and the happenings over the last 5 years have done nothing to ameliorate my skepticism. January 6th, the pardons of the people who participated in the January 6th debacle, and everything that is happening now have only sharpened and solidified my skepticism that the movement that is led by Donald Trump is anything close to God’s order or design.

The article published today in The Atlantic, The Minnesota Suspect’s Radical Spiritual World, recalls to my mind this article I wrote what seems like a lifetime ago, in 2020. Vance Boelter, the person accused of killing a Democratic state lawmaker and her husband in their home and who shot up another Minnesota lawmaker and her husband in their home the same evening, was deeply involved in the spiritual movement that is behind Donald Trump.

It is the movement I became involved in when I was 22 in 1982 as a very new Christian.

Boelter graduated from Christ for the Nations Institute in Dallas, founded by Pentecostal evangelist. James Gordon Lindsay, a disciple of the New Order of the Latter Rain. I am not familiar with that strain of the New Apostolic Reformation (NAR, but then much water has passed over the dam since I left the the church I joined in 1982 and went to law school.

I do remember the emphasis on the battle between God and Satan in world and the call to be spiritual warriors in prayer, in worship, and in the way we lived out our lives – including our political involvement. I don’t remember any call to violence, but I can easily see how the fervor might have steered that way. At least for some people.

Boelter texted his family after the shootings, “Dad went to war last night.”

Boelter’s alma mater was swift to denounce his actions: “We are absolutely aghast and horrified that a CFNI alumnus is the suspect. This is not who we are…. CFNI unequivocally rejects, denounces and condemns any and all forms of violence and extremism, be it politically, racially, religiously or otherwise motivated.”

Like I said, I don’t remember any talk whatsoever of violence when I was involved in those circles. We engaged in spiritual warfare through prayer and worship. The article, though, blames “NAR thinking” for Boelter’s actions.

It’s easy to see how the language of warfare might lead them to that conclusion. Many people who were present on January 6th when the Capitol building was overrun by zealous political defenders of Donald Trump were influenced by the thinking of the NAR.

I would like to think that most level-headed people of faith know the difference between spiritual warfare and storming Capitol buildings and shooting politicians. Some obviously don’t, and that is problematic.

After Jesus fed the 5000 on the Galilee mountainside, the people wanted to “make him king by force”, but Jesus withdrew from them to a mountain so they could not do it. (John 6:1-14) When Pontius Pilate asked Jesus, “Are you King of the Jews?” Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” (John 18:33, 38)

Jesus is the King of kings who sits at the right hand of the Father in glory, but he is biding his time until he comes again. At that time he will rule heaven and earth. Until then, we are to be salt and light. We are to go and make disciples of all nations. I see no biblical imperative for followers of Christ to take over earthly governments.

That doesn’t mean that some of us are not called to be like Daniel and his friends in the Babylonian government. In that role, though, we are salt and light. We are ambassadors of Christ and His kingdom, which is not of this earth. If we are warriors, we are warriors who carry a cross instead of a sword.


On the Flying Fickle Finger of Fate and Reeds Blowing in the Wind

Should Christians be influenced by shifting political winds?

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I recall today the Flying Fickle Finger of Fate award from Rowan and Martin’s Laugh In back in 1968. When I was 8 years old, Laugh In was a hip variety show of biting political humor that was mostly lost on my young mind. The award was a dubious honor ceremoniously presented each week to public figures, corporations, and government agencies for ridiculous “achievements”.

The Fickle Finger of Fate suggests the unpredictable and arbitrary nature of luck or destiny. As finite human beings, we don’t control our fates, and we cannot know the twists and turns that await us in the future.

The award has an ironic backstory. Star Trek was moved from the coveted 7:00 PM spot to the dreaded 10:00 PM “death slot” by NBC to make room for Laugh In. The hip, comedic variety show, however, was popular only for a relatively a short stint from 1968 to 1973 and has largely been forgotten by all but impressionable young minds.

Star Trek, on the other hand, went on to become an iconic science fiction series. It was ahead of its time, and it became a hit in off-network syndication, inspiring sequels and movies for almost 50 years.

Fate is certainly a fickle thing. Driven by polls and ratings to attract the largest audience, NBC obviously did not foresee the lasting success of the Star Trek brand. They also did not expect the short-lived lifespan of their cutting edge variety show that replaced Star Trek.

As Christians, we don’t believe in fate, of course. We don’t believe in random chance. We believe in God who designed and ordered the universe and established our place in it.

The future, however, is equally unknowable to us. As the writer of Ecclesiastes said thousands of years ago, “God set eternity in the heart of man, but not so that he can know the end from the beginning.” (Ecc. 3:11). The Prophet Isaiah said it this way,

“’For my thoughts are not your thoughts,
    neither are your ways my ways,’
declares the Lord.
‘As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.'”

Isaiah 58:8-6

God famously, but lovingly, rebuked Job for insisting on understanding things he could not fathom. As with Job, we are invited to have faith and to trust God, but we have more reason for hope and trust than Job, because we know our redeemer lives. He rose from the dead!

We understand that God can be trusted because of His willing demonstration of love for us in emptying Himself to become a man and laying down His life for us. We have no option but to trust Him, but we know we can trust him because of His love for us that He demonstrated on the cross.

Still, we easily are easily swayed and influenced by external pressures. We may think that we understand the times when we are only blowing in the shifting winds of “fate” (powers and principalities that want to blow us off course).

Paul says these powers and principalities are operative in the world. They are “spirits of the age” that play us like instruments if we are not grounded in the Word of God and led by His Holy Spirit.

Jesus used the phrase, reed blowing in the wind, when he addressed a crowd that went into the wilderness to see John the Baptist: “Did you you go to see a “reed swayed in the wind?” (Matt. 11:7-18)

John the Baptist was not just a curiosity. He was not a fleeting personality (like Rowan & Martin) with no lasting importance or purpose. He was the messenger of the Messiah, foretold by the prophets preparing the way for Jesus, the suffering servant who would take away the sins of the world. John was an agent in God’s eternal plan, and Jesus was (and is) the key figure in that plan.

Though he was foretold by the Prophets, no one knew exactly how things would unfold – not even God’s own people. In fact, they didn’t recognize God’s Messiah or receive him when he came. (John 1:11). Crowd of common people were drawn to Jesus, but smarter and more prestigious religious leaders were not.

Many have come, and many have gone. Many have claimed to be the harbingers of promise and special knowledge in their times, but many have proven wrong in their predictions.

The reality is that we do not know what we do not know. We must ever remain open to letting God’s Word shape us and direct us, and we must ever remain attentive to allow the Holy Spirit to guide us in applying His Word in our times.

Even now, smart people – including learned, religious people – believe and act as if they know the times. It is the same in every age and every generation, but we are easily swayed and blown by the winds of fate and human influence that seek to drive the course of history not always in ways that are aligned with God’s plan and purposes. To that generation, and to ours, Jesus said:

“They are like children sitting in the marketplaces and calling out to others:
‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’”

Matt. 11:16-17

Human tendency is to trust ourselves. The smarter we are, the more we trust in our own ability to figure it out. Perhaps, this explains why so many scientists and PhD’s are atheists. Perhaps, this is why so many of the religious leaders in the time of Jesus were blind leaders of the blind. Perhaps, we are susceptible to the same error.

We don’t know the end from the beginning. We don’t know God’s thoughts unless He reveals them. God doesn’t dance to the tunes we play. Our tunes are often just riffs on the spirits of our age changing as those spirits change their tunes that we follow.

I reflect on these things as I think through changes in the winds influencing the evangelical church in my lifetime.. We need to be grounded in the Word of God and in tune with the Spirit of God. (See Hearing the Voice of God for Today) if we are not, we become reeds blowing in the wind.

A few weeks ago, I created a short list of issues on which Evangelicals (my tribe) have swayed in the political winds during my lifetime. I have done some research to confirm and correct my intuitions, and that exercise has confirmed my suspicions that we have, indeed, been reeds blowing in the political winds over the last 60 years. Following are just a few examples.

Continue reading “On the Flying Fickle Finger of Fate and Reeds Blowing in the Wind” →