The Case of the Gonzalez Family: Putting Faces on Immigration Policies

People seeking asylum leave desperate circumstances to come here at the mercy of the process


The story of Gladys and Nelson Gonzalez, an Orange County couple who were deported to Colombia after living in the United States for 35 years, raises concerns about the complexities of U.S. immigration law and the human cost of its enforcement. The Gonzalez’s case exposes the tension between the rule of law and the values of compassion and mercy, values that lie at the heart of Judeo-Christian ethic.

Gladys and Nelson Gonzalez fled Colombia in 1989, seeking asylum from violence, drugs, corruption, and instability. According to news reports, the couple hired attorneys to help them, but those attorneys were eventually disbarred. (See Fox News LA) The news reports don’t provide details on the disbarment or on the long and winding process that came to an impasse in 2021.

During this time Nelson Gonzalez (59) found work in a laboratory as a phlebotomist, and Gladys (55) remained home to care for three daughters who were born and raised here: Gabby (23), Stephanie (27), and Jessica (33). They paid federal and state income taxes for 35 years. They paid into a Social Security and Medicare system that would never benefit them. If they owned a home, they paid real estate taxes, and they paid sales taxes, gasoline taxes, etc. over that time period.

Gladys and Nelson Gonzalez regularly checked in with ICE, and they were granted extensions. They didn’t hide, and they faithfully stayed in contact. Gladys had just been granted another extension when ICE showed up for what seemed like a routine check in, and everything changed. As reported by the local news outlet, KTLA:

“They were put into handcuffs by their wrists and ankles and treated as criminals before getting to these detention centers,” Stephanie Gonzalez told KTLA. “All they said is they extended their stay, even though every year they’ve had permission to be here and they’re law-abiding citizens who show up and are doing their duty to check in with immigration and say, ‘Hey I’m here. I’m not hiding or doing anything wrong.’ Then they just arrested them like that.” 

A spokesperson for U.S. Immigration and Customs Enforcement told The Orange County Register simply that the couple had “exhausted all legal options to remain in the U.S. between March 2000 and August 2021,” and they were in violation of immigration law. The news reports don’t explain the details of the legal process or why the attorneys were disbarred.

As an attorney myself, I can say with some degree of confidence that the attorneys they used were not good attorneys. Attorneys don’t get disbarred over mere incompetence, though attorneys who get disbarred are often incompetent, too. Attorneys get disbarred for taking their clients money and doing nothing, missing deadlines and court dates, embezzling client funds, violating court orders and other serious professional misconduct.


Immigrants like the Gonzalezes who leave their home countries because of desperate conditions usually have meager resources. Many of them spend their life savings just to get here. They seek asylum because they don’t know any other way forward, but proving eligibility for asylum is often very difficult. Without a competent attorney, the path is fraught with danger.


To be eligible for asylum, a person must be present in the United States. Such a person, by definition, doesn’t have legal status (yet), but petitioning for asylum requires a person to be present in the US.

Therefore, they must come here at the mercy of the process. They risk everything to seek asylum. It is the desperate path to legal status.

Eligibility for asylum requires evidence of persecution or “a well-grounded fear of future persecution“ from the government of their country of origin or from a group the government is unwilling or unable to control. The persecution must also be based on race, gender, nationality, political opinion, or membership in a particular social group.

For most asylum seekers, the only evidence they have is personal testimony. Other evidence is left behind in the country of origin. Most people without resources don’t have access to medical records of injuries or psychological trauma, police reports, court documents, or other official records that remain in their home country. The witnesses to their trauma are also not present to testify for them.

Attorneys charge upwards of $500 an hour. Costs can run into the thousands, but most asylum seekers have limited resources. They spend spent their life savings just to get here, often falling victim to the coyotes who prey on the vulnerable.

The immigration system provides no help. Asylum seekers do not have a right to attorney, so many people try to navigate the unfamiliar bureaucratic maze alone. Others are exploited by people who don’t know what they are doing and/or are just in it for the money.

People who are “only” escaping violence, corruption, poverty, and drug culture don’t qualify for asylum, even though no person I know would want to raise a child in such an environment. Run-of-the-mill desperate circumstances do not qualify a person for asylum. A person must be persecuted or face a well-grounded threat of persecution based on race, gender, nationality, political opinion, or membership in a particular social group to qualify for asylum.

People who manage to escape actual persecution or threats of persecution without injury maybe found to have insufficient proof. A judge may deny asylum because they suffered no harm or because the judge didn’t find their testimony credible enough. Language barriers don’t help.


The process is complex and can take years, and everything hangs on one determination. The movie, Between Borders, streaming now on Amazon. etc. does a good job of depicting the problems of proving eligibility, even by people who qualify. The outcome of the movie is heartwarming, but that outcome is nothing but fiction for many asylum seekers.


If a judge denies the petition for asylum, deportation is the result. An appeal is possible, but an appellate judge will only reverse the decision (generally) if the trial judge didn’t follow the process or made some other technical error. Appellate judges almost never overturn a trial judge’s factual determination. Handling an appeal, is a technical and unforgiving process, and many people fail because they do not understand the process.

You can theoretically obtain an order withholding removal, but only if you prove “certain harm” would occur if you return to your home country. If your couldn’t convince the trial judge of a “well-grounded fear of persecution in the future”, you aren’t likely to prove “certain harm” on appeal after asylum is denied.

Other countries won’t take you, so must go back to your home country. Typically, you must wait ten years or win the lottery before you can come back and try again.

Other paths to legal status exist, but they require luck or years of planning and legal resources. Without a sponsor (who generally must be a parent or spouse and have sufficient resources), a person must rely on the “Green Card Lottery.”

Only people from eligible countries (which change from year to year) can apply for the Green Card Lottery. “Winners” are chosen at random. Millions apply for the lottery each year, but only 55,000 visas are awarded. My research indicates that the number of lottery applicants has exceeds 22 million, depending on the year. At 22,000,000 applicants, one quarter of one percent (0.25%) of the applicants obtain a visa this way.

The details of the Gonzalez case are not reported in the articles I read. All we know is that, despite their efforts and the appeals they filed, they were not granted legal status. Despite that, they had been granted extensions, and they were given an extension immediately before they were suddenly and summarily deported.

Their case highlights a fundamental problem with current immigration law: it is inflexible and lacks common sense. It is cumbersome, bureaucratic, and full of pitfalls. Without good legal counsel at the start, the an immigrant is often unable to navigate the course well.

They system also fails to account for the human reality of people who come here seeking asylum. They don’t typically have resources, or they would try another way. They don’t have knowledge of the system. They have to pass a gauntlet of crooks who only want to take advantage of them.

If they make it into the country, the process can drag on. Even for 35 years. Meanwhile, people like Gladys and Nelson Gonzalez have children; they find jobs; they pay taxes; and they become productive members of American society. This is where common sense prevail.


Gladys and Nelson Gonzalez had no notice they would be deported. They had just received an extension when ICE showed up for what they thought was a routine check in. Instead, they were handcuffed and shackled in front of their children and grandson and hauled off to a prison in Louisiana.


The Gonzalez story is not unique. Many immigrants live in the shadows, contributing to their communities, paying taxes, and raising families, yet they remain vulnerable to deportation due to complications and missteps with the process to obtain legal status. We don’t usually see their faces, and we don’t usually hear their stories, other than the occasional news report with minimal facts and an impersonal tone.

I met a young woman a number of years ago who volunteered in the legal clinic I run. She dreamed of going to law school from a young age. She is one of the most exceptional people I have ever met, so I have maintained contact with her.

She explained that her parents traveled fluidly back and forth from Mexico to the US for stints of work. They didn’t need a passport to cross the border at that time, so they came and went to obtain temporary work and return home.

She was born in Mexico. Her parents were in the US when 9/11 happened. They were caught on this side of the border when travel restrictions were imposed, and they couldn’t foresee how things would change. They had a son; they continued to work, and to wait, and to hope things would go back to the way they were; and years went by.

Her father is entrepreneurial and started several businesses. The IRS was happy to give him a tax number and to receive his taxes. He employed many people, and he became a mentor to other would-be business owners.

This young woman knows no other home but the US. She has no connections in her home country. She is as Americanized as you and me, but she grew up under a dark cloud with the specter of deportation hanging over her head.

She knew she had to keep her head down. She could not call negative attention to herself. She excelled in school with a purpose, knowing that she would never qualify for a scholarship. Her parents would never receive Social Security or Medicare, though they paid into it for decades.

She graduated high school in three years with a perfect GPA, and she was on a pace to graduate from college in three years with a perfect GPA when I met her. Since that time she has graduated from college, and she graduated from law school.

In Law School, she worked in immigration clinics. She landed a job with a high-end estate planning law firm, but her heart was in doing immigration work. Even though she took a significant pay cut, she left the posh position and became an immigration attorney.


She is a “Dreamer” – children born out of the country who are raised here. She has married a US citizen, but the immigration landscape is dangerously potted with landmines, especially now. Even birthright citizenship (which is in the US Constitution) is up in the air. Her parents still live under a cloud of deportation that grows darker with each passing day.


I write this blog mainly for Christians and people who sense Jesus knocking at their door. I find myself increasingly writing to the Church in America, and specifically to my tribe – evangelicals – in recent years as the polarizing vortex of politics is blowing the country apart. Evangelicals and other segments of the American Church are not immune from the polarizing forces.

I might have remained in my own ignorance of God’s heart for the stranger if I had not decided one day in 2014 (during the Obama administration) to do a deep dive into Scripture to develop a biblical view of immigration. I realized at that time that I didn’t have a biblical view of immigration as I struggled to find solid footing in the gale of the political winds at that time.

Since then, the gale has increased to hurricane force winds. If you are a Christian, and you don’t have a solid, biblical view of immigration, I implore you to do your own deep dive. A study around the time I wrote my first article indicated that only 13% of Evangelicals said the Bible is the source of their views on immigration. My own study changed my mind in 2014.

If you do your own reading of Scripture, you may not come out where I have, but I believe every Christian who takes his/her faith seriously should ground their views solidly in the Bible first, and not in the politics, culture wars, and social media influences of the day. If you want to consider what I have I found focusing on “strangers” and “sojourners” in the Bible – words in the Bible that describe people we call immigrants today – a link is in the image below to the articles I have written describing what I found.

~~~~~~~~~~~~~~~

UPDATE:

In a follow up article, it was reported, “ICE confirmed to ABC News that Gladys and Nelson Gonzalez do not have criminal records….” The morning before Gladys Gonzalez was arrested and put in handcuffs and shackles, Gladys was granted a one-year extension to be in the US. (See Daughter of couple deported with no criminal record says they were transported ‘like animals’)

The Birthright Citizenship Case Exposes a Constitutional Crisis Unfolding

The determination of birthright citizenship case may take years to sort out, but the balance of the separation of powers is at stake now.


The determination of birthright citizenship case may take years to sort out, but the balance of the separation of powers is at stake now.

What Does the Word of God Say about How Rulers Should Rule?

God’s approved rulers do what is right and just.


Let’s lay politics aside for a moment, and just consider the Word of God. Politics, of course, is the backdrop to this article. A person cannot be completely apolitical, no matter how hard one tries, but political positions shift, evolve and change, while the Word of God is eternal. Therefore, we should put the Word of God first over our political inclinations.

If you believe your Bible, the Word of God existed before God made the universe, and all of creation was made through the Word of God. (John 1:1-3) God spoke the entire universe into existence (Genesis 1) and made all things by His very command that are seen from what cannot be seen. (Hebrews 11:3)

Of course if you are a Christian, you believe that the Word of God became flesh. (John 1:14) The Word of God who became flesh is Jesus: God with us; God incarnate; God who became man. He proved himself by what he said, by the miracles he did, and by rising from the dead after he was tortured, crucified, and buried.

The Word of God (at least some of it) is preserved in writing for us as it was spoken to and through people who heard God’s voice and responded in faith by preserving it. Jesus, Himself, quoted extensively from the books of what we call the Old Testament as authority for what he said and did. (Interestingly, he never quoted from apocryphal texts.)

Thus, Jesus, who we believe was God who became man and who rose from the dead, treated those Old Testament writings with great deference – as the word of God.

Jesus quoted Scripture often from Genesis to the Prophets. When Jesus was tempted by Satan in the wilderness, he quoted scripture, including Deuteronomy 8:3: “Man shall not live on bread alone, but on every word that comes from the mouth of God.” When Jesus began his ministry, his first public statement and description of his ministry according to Luke came from the prophet, Isaiah, which he told the listeners was fulfilled by him that day in their hearing (Luke 4:18-19):


“The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
     to proclaim the year of the Lord’s favor.”


After Jesus had risen from the dead, he explained how the Scriptures from Genesis through the Prophets were about him. (Luke 24:27). Jesus was both the Word of God through whom God made the universe, and he honored the word of God preserved in the Bible – calling it his daily bread. It defined his purpose; and it is all about him.

With that set up, my theme today is the Prophets and what they said about how God’s people should act in the world, especially rulers who wield governmental influence and power. Our political views, how we conduct ourselves in politics, and who we champion as our rulers should be informed and driven by God’s Word.

Continue reading “What Does the Word of God Say about How Rulers Should Rule?”

The Importance of Humility, Openness, and Generosity toward the Holy Spirit in Reading Scripture

We need to be ever humble before God and ever humble in our reliance on our own understanding


In my last blog post, I wrote about the crippled woman Jesus healed in the synagogue, to the synagogue leader’s chagrin (The Danger of Being Too Set in Our Interpretation of What God Requires and What He Is Doing). The synagogue leader thought Jesus shouldn’t be working/healing on the Sabbath, so he instructed the crowd that they could come any other day of the week to be healed, but not on the Sabbath. (Luke 13:10-17)

It seems ridiculous to us, but who knows what doctrines, dogmas, understandings, and ways of thinking we have that get in our way of recognizing God and what He is doing in our present time. If we shrug our shoulders at the seeming insignificance of the Sabbath concern, we will miss the weight of this encounter.

The keeping of the Sabbath was a sacred tradition that goes all the way back to Genesis, when God rested after the six (6) days of creation. (Gen. 2:2-3) Moses passed on the commandment directly from God when the Hebrews were delivered out of Egypt: “Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work….” (Ex. 20:9-10)

The Sabbath was reinforced by Moses as part of the covenant relationship established by God with the Israelites. Many centuries before Jesus, God told Moses:

“Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy. Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people.” (Ex. 31:13-14)

Can you see why the first century Hebrews held so tightly to their Sabbath doctrine? It was a commandment; it was sacred; it was an intimate sign of their covenant with God going back many centuries; and the penalty of violating the Sabbath in the Mosaic law was death (or being cut off from the people).

For that reason, the Jewish leaders added strict protocols to the observance of the Sabbath to be sure that no one violated it, even inadvertently. Thus, when Jesus did something highly irregular, like calling a crippled woman forward in the synagogue in the first place, and then healing her, the synagogue leader was legitimately concerned, in his mind, about a violation of that sacred commandment.

Yet, in his concern for not offending God and for observing law, he failed to recognize God in the flesh standing right before him! Ironically, the Law that was intended to point the Hebrews to God got in the way of the him recognizing God.

God commanded them to keep the Sabbath at the risk of death and exile! Thus, they believed they couldn’t be too careful! What are we to make of this?

One clue is in the details of the response by Jesus. He called the religious leaders hypocrites because they untied their livestock and took them out to get water on the Sabbath. (Luke 13:13) If they believed that caring for their animals on the Sabbath was ok on the Sabbath, they should have recognized that healing a person was ok also.

“Yes, but God commanded!”, the synagogue leader might have said. I suppose Jesus might have asked in return, “Commanded what?” The synagogue leader might have protested further, “But we cannot be too careful! These things are not to be taken lightly. We need to err on the side of caution, lest we step over the line!”

These things should not be taken lightly, no doubt, but the synagogue leader obviously missed something of essential importance. What he missed, I think is better understood in the context of some global criticisms Jesus expressed toward the religious leaders of his day (which likely are as applicable today as they were then):

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.” (Matt. 23:23-24)

The Law and all of its rules were not meant to be the end all be all. Paul says the law was a guardian or tutor to lead us to Christ. (Gal. 2:24) Perhaps partially, to help us recognize our need for Christ in our inability to keep the Law. Perhaps, partially, to provide rituals by and through which a relationship could be established with God. Perhaps, in other ways as well.

The point is that the Law was never meant to define the totality of God’s relationship with people. What God wanted, which is what the Law was intended to teach, was for the Hebrews to love Him and for them to love each other.

Jesus said as much when he said the Law can be summed up succinctly in two phrases: Love God, and love your neighbor.

This was not a new concept when Jesus spoke those words, though. Jesus was once asked, “What is greatest commandment?”, by a teacher of the Law. When Jesus said the greatest commandment is to love God, and the second greatest commandment is to love our neighbor, the teacher commended Jesus for the answer, demonstrating that the teacher of the Law knew the answer, himself. (Mark 12:28-34)

When the teacher of the law commended Jesus for the answer, Jesus told the teacher that he answered “wisely” and, therefore, is “not far from the kingdom of God.” (Mk. 12:34) In other words, the key to unlocking the “mystery” of the Law is to understand that it is meant to teach us to love God and love our neighbors. If we fail to see that, we are missing the boat

When we hold too tightly to our doctrinal constructs to the point that we miss the ultimate point, like the synagogue leader did, we fail to understand God; we fail to recognize God when He is acting in our midst; and we risk being on the “outside” with God, though we may be good, religious people in every other way.


Jesus said,

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

Matthew 6:22-23

How do we apply this? How do we make sense of the things God has commanded us without missing the forest for the trees? How do we take a lesson from the synagogue ruler? I am no theologian, but I have some thoughts.

Continue reading “The Importance of Humility, Openness, and Generosity toward the Holy Spirit in Reading Scripture”

Hope in the Midst of the Warnings in Hebrews

A believing heart turns toward God. As long as it is “today”, we can turn toward God, and we can have confidence that He will forgive.


“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

Hebrews 12:1-2[1]


These two verses in Hebrews 12 were shared with me by a gentleman at the church I go to who sends out daily verses by text to a group of men. Sometimes things like this are particularly timely and poignant. These verses inspires my thoughts today.

I have been wrestling with my own sinfulness lately. I have been painfully aware of areas of sinful behavior in my life and sinful attitudes in my heart that I have yet to conquer. The threads of this sinfulness go back to childhood, and they are rooted deeply.

I find myself stumbling over the same things time and again. I sometimes feel like a bird caught in a snare that cannot escape. I am tempted to be completely disgusted with myself, indignant, and condemning. Then, I recall that God is faithful to forgive; and I must ask myself, “Who am I to condemn?” Unless, of course, I am not really “saved”.

I have variously felt convicted, forgiven, hopeful, condemned, hopeless, and depressed in cycles for a long time. I tire of continually going back to God, asking for forgiveness…. again! I fear that my lack of success in overcoming these things means that I do not have the power of the Holy Spirit in me; and maybe I have fooled myself into believing in Christ’s power in my life.

I am reminded today that the letter to the Hebrews carries in it some of the most hopeful and some of the most despairing verses that can be found in the New Testament, like my cycle of feelings. I am digging deeper today to explore them. In doing so, I am reminded that the trajectory of Hebrews is hope!

The following verses provide great hope to the weary Christ follower:


“[S]ince we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Hebrews 4:14-16


If we “hold firmly to the faith we profess” and “approach God’s throne of grace with confidence”, these verses promise mercy and grace to help us in our time of need. These words bring great comfort to a person like me.

Yet, thoughts arise in my mind that are concerning: What does it mean to “find grace to help us in our time of need”? How does this grace help us? Does this grace mean forgiveness in our time of need? If so, then I am thankful for that grace?

What is that grace in our time of need us the power to overcome the sin – to put a stop to it? What if the grace we receive is meant to empower us to stop, and I don’t stop? Does that mean I didn’t receive the grace that is offered? Am I doomed if I continue to fail?

A fear naturally arises that grace is not enough for me, that maybe it isn’t offered to me, or that I have spurned that grace by continuing to fail. If we go on sinning, we fear we will exhaust God’s well of mercy. The consequences of “falling away” loom ominously:


“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

Hebrews 6:4-6


This passage is particularly ominous in its finality and the impossibility of coming back from “falling away”. I have tasted of the goodness of the word of God, If I go on sinning is there no repentance for me?

Am I the only who thinks like this? Am I the only one who fears being on the wrong side of this grace that is offered, doomed to a life of sin and, eventually, death? Fortunately for us, we have hope!

Continue reading “Hope in the Midst of the Warnings in Hebrews”