Progression of Revelation in the Bible Part 2

In the Bible, we see a progression from Law to the spirit of the law, and from law to grace, and the seeds of that progression are there in the very beginning.


In Progression of Revelation in the Bible Part 1, I made the point that the Old Testament Scriptures anticipate and point toward Jesus. Jesus said he was the fulfillment of the Law and the Prophets. The thrust of the Scriptures from the Old Testament to the New Testament also progresses from physical to spiritual, from law to grace. I will pick up on those themes and get into the progression from law to grace in this piece.

Before doing that, though, I am taking a short sidetrack to recall an observation I made years ago as a college freshman in a world religion class. As I as I studied (and read) the Bible for the first time in my life I realized that the fabric of the Scripture, from beginning to end, is an intricately woven tapestry. I wasn’t a believer then, but I could see (as a budding English Literature major) the incredible, unlikely harmony of the Scriptures.

I say unlikely, because the Old Testament and New Testament are a combination of writings that were penned by dozens of people and collected over a period of many centuries. All of them wrote down the revelation each one of them received from God. The “book” of the Bible would be, perhaps, the finest masterpiece of cohesive literature ever written if it were written by a single author, but it’s cohesiveness and internal integrity is all the more noteworthy by the fact that it was written by dozens of authors across a large expanse of time.

People who understand the Bible only on a surface level claim it is full of contradictions. We should hardly find it surprising if it was full of contradictions, having been written by so many people over such a long time, but the thing is: a deeper reading of the Bible reveals an uncanny, transcendent, incredibly subtle and nuanced consistency and harmony.

The intricacy and harmony of the Bible is quite stunning given its authorship: the fact that it was written by people, and not by the hand of God Himself.

And this fact led me to another thought when I first read the Bible in its sweep from beginning to end: if God is God, 1) He could reveal Himself in a way that creatures made by Him could understand His communication; and 2) He could preserve the integrity of that communication. Why? Because He is God.

I didn’t become a believer immediately at that point in my life, but I could not deny the uncanny tapestry of the Scriptures.

I recall these things as I consider the Qur’an, and the progressive nature of the two religions’ Scriptures. In the Qur’an, statements in the later sura expressly contradict and abrogate (negate) earlier sura. The later sura are also the problematic ones in which we see statements about killing infidels, etc.

In the Bible, by contrast, we see the earlier Scriptures affirmed, explained and extended in the person of Jesus. We see a progression from Law to the spirit of the law, and from law to grace, and the seeds of that progression are there in the very beginning.

Continue reading “Progression of Revelation in the Bible Part 2”

Progression of Revelation in the Bible Part 1

The progression of the revelation in the Scriptures takes us from the faith of Abraham, to the Law of Moses, and full circle back to the beginning and the ultimate purposes of God.


My new favorite Podcast is the Unbelievable Podcast by Justin Brierley on the Premier Christian Radio in the UK. I was listening this morning to a dialogue with Abdu Murray, a Muslim, turned Christian, and Aliyah Saleem, a Muslim turned atheist. The discussion got me thinking about the idea of progressive revelation in both scriptures, the Bible and the Qur’an.

In Islam, the later sura exceed the earlier sura in importance. When a statement in a later sura contradicts a statement in an earlier sura, the doctrine of abrogation applies. The earlier statement is negated by the later statement. Thus, the statements found in the later sura carry the most weight.

A similar, but very different, idea arises in Christianity. Christians interpret the Old Testament through the lens of Jesus in the New Testament. In Christianity, however, statements in the Old Testament are not abrogated (negated); rather they are affirmed, explained and extended.

Jesus doesn’t give us the option of ignoring or negating the Old Testament. Perhaps, the most famous example of the way Jesus interpreted the Old Testament is found in the Sermon on the Mount where Jesus said,

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Matthew 5:17-18)

Rather than abrogation, we get the idea of progressive revelation. Jesus affirms, builds on and extends the intent and purpose of the revelations revealed in the Old Testament. Even more significantly, Jesus says He is the fulfillment of the Law and the Prophets.

Continue reading “Progression of Revelation in the Bible Part 1”

Forces and Influences

Once we were conformed to the world, but now we seek to be conformed to Christ.


“This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people:  ‘Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear….'” (Isaiah 8:11‭-‬12 NIV)

“When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?” (Isaiah 8:19 NIV)

These verses from Isaiah hit home with me today. Some people might call me a believer. I am a believer, but I’m also a skeptic. I am skeptical of the world and the various pressures and ways in which it “gets in my face” and “urges” me to conform.

Of course, I am being inappropriately anthropomorphic. The world doesn’t do these things. Or does it? Paul says,

“[W]e do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12)

If there are forces pressing upon us to conform, they aren’t always human forces. Being anthropomorphic isn’t entirely accurate, but it’s the best we can do, perhaps. We are the unwitting pawns in the battle. Some of us play our parts with gusto.

Continue reading “Forces and Influences”

The False Promise of Pleasure

Statue of writer and playright Oscar Wilde in Merrion Square in Dublin, Ireland.

“Meaninglessness does not come from weariness with pain. Meaningless comes from weariness with pleasure….  No one is more fed up with life than one who has exhausted pleasure. Some of the loneliest people in the world are those who have lived indulgent lives and emotionally and physically drive themselves to impotence.”

This is a quotation from Ravi Zacharias in a talk he gave titled, the Problem of Pleasure.* If you listen to Ravi Zacharias much, you will note that he returns to this theme often, and he often mentions Oscar Wilde, the famous Irish poet and playwright. Wilde, of course, was a brilliant writer and thinker who was an outspoken atheist and lived a hedonistic lifestyle.

Wilde is described as “the supreme individualist”. His book, The Picture of Dorian Gray, is described as a “novel of vice hidden beneath art” tinged with “self-conscious decadence”. The Importance of Being Earnest, commonly believed to be his best work written at the height of his career, is more subtle and nuanced, but continues the same theme, as do all of the works of Oscar Wilde. (See Wikipedia)

We know much of Wilde’s private life. Many of his secrets were paraded before the world to see in a much publicized court case, ironically, when Oscar Wilde sued the Marquess of Queensberry for libel.

Queensberry’s son, Lord Alfred Douglas, was the person who introduced Wilde to “the Victorian underground of gay prostitution”. Queensberry’s defense to the libel charges was to prove his statements true by hiring private investigators to uncover the “salacious details of Wilde’s private life”. The trial that Wilde brought against Queensberry left him bankrupt and exposed.

Wilde, the “colourful agent provocateur in Victorian society”, spared himself no pleasure. He also wasn’t shy about his lifestyle. He championed licentiousness in his art and in his life.

Like Solomon, though, he retained a sort of wisdom borne of experience. Having been baptized as a child, he often used biblical imagery in his writing, though it’s use would have likely been considered sacrilegious.

During a two year prison sentence for homosexual actions, he requested copies of the Bible in multiple, languages, Dante’s Divine Comedy and other works with Christian themes. When he was released from prison, the Catholic Church turned down his request to spend six months at a monastery, and Wilde wept at the news.

As I sit here thinking of these things, I am also thinking of the unfolding story of a friend, a very enthusiastic and committed believer in God. He is a lover of the stage, a former Shakespearean performer. In that sense, he shares something in common with the playwright, Wilde.

My friend is in a hospital ICU as I write, having suffered a series of strokes that could leave him uncommunicative and paralyzed. Even in his desperate physical situation, he and his family have experienced the presence of God sustaining them in faith. They exhibit a transcendent joy and peace in the middle of the difficulties they face.

We are naturally attracted to pleasure and pull back from pain. Sometimes, however, the pleasures we seek cause us pain. We tend to think that pleasure is good and pain is bad, if not in a moral sense, then certainly in an experiential sense. God gives us the ability to experience pleasure and pain. In that sense, God gives us both pleasure and pain.

Neither one is intrinsically good or bad. CS Lewis implies this when he says that God whispers to us in our pleasures, but He shouts to us in our pain. Though pain can be the result of our own reckless indiscretions, it isn’t always so. My friend in the hospital is proof of that.

Continue reading “The False Promise of Pleasure”

Stairway to Heaven


Stairway to Heaven is, perhaps, my favorite song of all time. I was a big Led Zeppelin fan growing up. A case can be made that Stairway to Heaven is the greatest rock song of all time. It has all the elements of a great song. It has great melody. It has thoughtful, poetic lyrics. It rises and builds from a delicately unforgettable introduction to a crescendo of orchestration that matches the sweep of the lyrics with one of the most iconic guitar solos ever performed.

I am not one of those people who listen to music first for the lyrics. I hear the music first. I may never really learn the lyrics. Sometimes, I can’t even remember the song title. So, as I listened to the song recently, some 45 years or so after I first heard it, I realized that the song is about inspiration and hope. I hadn’t really thought about it much before. I just liked the song.

Like many rock songs, Stairway to Heaven was written with the seemingly eternal exuberance of youth and youthful energy. Though I am much older now, it, still resonates. It’s still sits in the pocket for me. It’s still a song of hope, ultimately, but I now have a different perspective.

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