Posted tagged ‘Ravi Zacharias’

The False Promise of Pleasure

August 12, 2018

Statue of writer and playright Oscar Wilde in Merrion Square in Dublin, Ireland.

“Meaninglessness does not come from weariness with pain. Meaningless comes from weariness with pleasure….  No one is more fed up with life than one who has exhausted pleasure. Some of the loneliest people in the world are those who have lived indulgent lives and emotionally and physically drive themselves to impotence.”

This is a quotation from Ravi Zacharias in a talk he gave titled, the Problem of Pleasure. If you listen to Ravi Zacharias much, you will note that he returns to this theme often, and he often mentions Oscar Wilde, the famous Irish poet and playwright. He was a brilliant writer and thinker who was an outspoken atheist and lived a hedonistic lifestyle. Wilde is described as “the supreme individualist”. The Picture of Dorian Gray, is described as a “novel of vice hidden beneath art” tinged with “self-conscious decadence”, while The Importance of Being Earnest, commonly believed to be his best work written at the height of his career, is more subtle and nuanced. (See Wikipedia)

We know so much of Wilde’s private life, ironically, from a much publicized court room drama played out in real life when Wilde sued the Marquess of Queensberry for libel. Queensberry was also an outspoken atheist, and Queensberry’s son, Lord Alfred Douglas, was the person who introduced Wilde to “the Victorian underground of gay prostitution”. Queensberry’s defense was to prove his statements true by hiring private investigators to uncover the “salacious details of Wilde’s private life” exploring that Victorian underground. The trial that Wilde initiated left him bankrupt as the defense proved the truth of Queenberry’s statements.

Wilde, the “colourful agent provocateur in Victorian society”, spared himself no pleasure and wasn’t shy about his lifestyle. Like Solomon, though, he retained a sort of wisdom borne of experience. Having been baptized as a child, he often used biblical imagery and characters in his writing, though his use was, perhaps, sacrilegious.  During a two year prison sentence of homosexual actions, he requested the Bible in multiple, languages, Dante’s Divine Comedy and other works with Christian themes. When he was released from prison, the Catholic Church turned down his request to spend six months at a monastery, and Wilde wept at the news.

As I sit here thinking of these things, I am also thinking of the unfolding story of a friend, a very enthusiastic and committed believer in God. He is a lover of the stage, a Shakespearean performer in his past. In that sense, he shares something in common with the playwright, Wilde. My friend is in the ICU as I write, having suffered a series of strokes that could leave him incommunicative and paralyzed. Even in his desperate physical situation, he and his family have experienced the presence of God sustaining them in faith. They exhibit a transcendent joy and peace even in the middle of the difficulties they face.

We are naturally attracted to pleasure and pull back from pain, but sometimes the pleasures we seek cause us pain. We tend to think that pleasure is good and pain is bad, if not in a moral sense, then certainly in an experiential sense. Neither one is intrinsically good or bad, in my opinion. CS Lewis says that God whispers to us in our pleasures, but He shouts to us in our pain.

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The Imago Dei

July 23, 2018


When Jesus was asked, “What is the greatest commandment,” he said “the greatest commandment is to love God with all your heart, with all your mind and with all your soul”. Ravi Zacharias notes that Jesus didn’t have to go any further. He had been asked what was the greatest commandment, and he answered the question, but he didn’t stop there. He offered a second greatest commandment, which is “to love your neighbor as yourself”. (Matthew 22:36-39)

Why did Jesus go further?

The significance of these two commandments that are the greatest of all, Ravi Zacharias says, is “that you and I are made in imago dei – the image of God. Moreover, this revolutionary idea, that we are created in the image of God, is unique to the Judeo-Christian worldview.

The point is further illustrated elsewhere in the same Chapter of Matthew in a confrontation between pupils of the Pharisees, who were sent to challenge Jesus by asking him whether it is lawful to pay taxes to Caesar. They were trying to trap him with a question for which there was no good, politically correct, answer, but Jesus was not deterred by their ill will.

Rather, Jesus requested a coin. Someone produced a denarius (a Roman coin) for him. Ravi Zacharias describes the interchange that ensued this way.

“He held the coin out to [the man who gave it to him], and he said, ‘Whose image is on this?’ The man said, ‘Caesar.’ Jesus said, ‘Give to Caesar that which belongs to Caesar, and give to God that which belongs to God.’ The man should have had a follow up question, and the follow up question should have been, ‘What belongs to God?’ and Jesus would have said, ‘Whose image is on you?’”

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