Category: Faith

Seeking God and Finding Him

It isn’t a matter of God responding to us. It’s a matter of us responding to God.

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As I was praying for my children this morning, I was reminded that no one comes to the Father except through Jesus (John 10:6), and no one comes to Jesus unless he or she is drawn by the Father (John 6:44). As I prayed for my children who have not acknowledged Jesus as Lord and Savior and have not professed faith in Jesus, I am also reminded that God gives us free will.

God won’t violate the free will He has given us. How, then, should I pray?

I wish there was another way! I wish that God could just make them believe! If I only I were a Calvinist!

I am only half joking. Maybe not even half joking!

I had a conversation with my youngest about a year and half ago in which she told me that she thought she was an atheist. She said all of her friends are atheists. (I doubt that is true, but whatever.) She told me that she asked God for something (I don’t remember what), and He didn’t respond.

That conversation has stuck with me ever since. I was taken aback. She was only about 16 or 17 at the time. I was painfully aware as we spoke, as I am now, that I can’t make her believe. I was thankful that she felt comfortable enough with me to be open and honest, and I told her so. But that doesn’t make the pain of it any less.

I don’t remember exactly what she said she asked God, but she seemed convinced, at least as we talked at that point, that God must not be real if he didn’t respond to her. I didn’t want to preach. I wanted her to know that she always has an open door to talk to me so I didn’t press the issue with her.

I also know that God is faithful. God drew me out of my darkness, and I believe He can draw her too. After all, no one can come to Jesus except the Father draws her. But will He? Can He?

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Authority from Above in Politics

Do we trust in the authority from above?

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As I was listening through the last four chapters of the Gospel of John this morning, these words impressed me:

He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” John 19:9-11 ESV

This was part of the interchange between Pontius Pilate, the Roman prefect of the province of Judea, and Jesus. Pilate exercised the authority given him over the province of Judea in the Roman empire given him by the Roman authorities, but Jesus said, “You would have no authority over me at all unless it had been given you from above.”

I am reminded of God’s sovereignty. Jesus came to die. That was his plan. Pilate was just part of the plan. We tend to think of Pilate in negative terms as we look back at the story, but he was just part of God’s plan, like Judas.

These things remind, also, of President Trump. Though I voted for him, I have been hyper critical of him. Though Christians supported him in large numbers, Trump has not displayed the kind of fruit we should expect from a God lover; he might even be a wolf in sheep’s clothing. Though Christians have also been divided over Trump the zealot, he prevailed and is our president.

Of course, Barack Obama was also our president. So was Bill Clinton. If we really believe the words that Jesus spoke to Pontius Pilate, these men would not have authority as presidents of the United States unless it was given from above.

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Meaning in the Metaphor in the Bible

God intertwines metaphor and fact as only the very writer of history can do

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Imagine hearing these words in the First Century:

Truly, truly, I say to you, whoever believes has eternal life.  Your fathers ate the manna in the wilderness, and they died.  This is the bread that comes down from heaven, so that one may eat of it and not die.  I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”  The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.  Whoever feeds on my flesh and drinks my blood abides in me, and I in him.  As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.  This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
(John 6:47‭, ‬49‭-‬54‭, ‬56‭-‬58 ESV) (emphasis added)

The crowd asked, “How can this man give us his flesh to eat?”… and they were probably thinking, “Why would we want to it? That’s disgusting!”

They took him literally, but we understand that he was speaking figuratively. In fact, Jesus spoke figuratively all the time. In fact, Mark says that Jesus spoke in parables everywhere. (Mark 4:34).

To Jesus, the physical world was like one big figure of speech. He spoke about bread, and light, and salt, and a lamp, and a vine, and a mustard seed, and on and on and on. In this way, Jesus was continually challenging the people listening to him to think beyond the physical world they knew to consider spiritual truths that transcend it.

Many, like the Jews who asked how Jesus could give them his flesh to eat, had a hard time with the way Jesus spoke. Even the disciples, themselves, found these words the comparison of Jesus as living bread for people to eat hard to swallow (pun intended). (John 6:66)

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Giving Alms from Within

God knows the thoughts and intents of your heart already. Go ahead and give it to Him. You’ve got nothing to lose.

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Jesus didn’t pull any punches, and the religious leaders were often the targets caught in his cross-hairs. One theme of his criticism was that they kept up righteous appearances while they were anything but righteous on the inside.  It’s a bit unnerving, is it not, that Jesus could see the thoughts and intents of the heart!

For those who might be tempted to say that the one person in history you would most like to meet is Jesus, maybe you should rethink that!

But then again, Jesus didn’t do anything more than God, the Father, already does. God “discerns our thoughts from afar”; He even knows every word “on my tongue” before I say them. (Psalm 139)

Think about that. Where can I go that God is not present? There is no use trying to hide from God. It’s futile to think that we can.

So, we might as well be honest. God already knows what’s going on in our heads and hearts!

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Metaphor for Heaven’s Sake (Literally)

Literal is not the right way to interpret the Bible when it “literally” means something else.

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I have been writing and thinking about the odd similarity in the way atheists and fundamentalists interpret the Bible, which is the subject of Digging Deeper to Mine the Meaning from Scripture. At the same time, I have been going through the New Testament in my daily reading. As I read through Matthew, I have been thinking about the ancient tendency to use figures of speech, like metaphor and hyperbole. Perhaps, that is why I began to notice how often Jesus used figures of speech when Jesus spoke.

We are well-acquainted with the frequent use of parables throughout the Gospels. At one point Matthew observed, “All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.” (Matt. 13:34)

He also used other figures of speech. A figure of speech is defined as “a word or phrase used in a non-literal sense for rhetorical or vivid effect”. Some of the more common figures of speech are hyperbole, symbol, simile, personification and metaphor.

For people who insist on reading Scripture literally, Jesus must be maddening. His words are full of figures of speech, and he interpreted the Old Testament by extrapolating on figures of speech in the Old Testament. A person would be hard-pressed to read very far in the New Testament or the Old Testament without encountering figures of speech.

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