My Answers to Questions about Christianity

Good questions are maybe more important than answers

A recent blogger posted the following challenge: Questions about Christianity, do you have answers? I am not sure I have all the right answers, but I feel compelled to respond, nevertheless. Good questions are maybe more important than answers. This blogger asks some good ones, so I will attempt some answers.

Question 1: The Christian religion portends God knows past, present, and future, and only a select group of people will go to heaven. The rest, whom he gave their own ability to think for themselves are condemned to hell for eternity. If God allows people to be born he ultimately already knows [sic] will reject Christianity and are destined for hell [sic] would this not preclude God’s love and benevolence?

I don’t like the word, religion. Growing up Catholic, I never felt good about religion. I didn’t feel comfortable in church, and I recoiled from dogmatism. I became a believer in college after reckless alcohol and drug use, becoming a seeker and exploring philosophy, literature, poetry and world religions. I still don’t feel comfortable with religion.

Religion is what people do and how people appear on the outside. Reality is on the inside. God sees the reality of people’s hearts; we don’t.

Religion, I believe, is too much of a man made construct. Not that there is no truth in religion; it’s just that religion is an effort at boxing in metaphysical reality that more or less defies the effort. The box (religion) often isn’t as flexible and resilient as it needs to be.

I think that God knowing past, present and future (from our perspective) flows out of who/what God must be. This gets into cosmological and other “arguments”. Simply, if the universe had a beginning, it had a cause. They cause of the universe could not possibly be the universe. The cause had to be something other than the universe.

The universe that came into being at the point of singularity (the so-called Big Bang) includes all of space/time and matter as we know it. Thus, the cause must be something other than space/time and matter. This basically means a cause that exists “outside” of space/time matter.

At this point, we don’t have the right words or perspective to flesh it out much further. Our perspective is subject to space/time and matter, so we naturally struggle describing something beyond it. The best conception we have is that God knows the past, present and future.

From our perspective, God did set the universe in motion “knowing” how it would play out. It sounds like you grew up in the Reformed tradition. I don’t understand that either. I don’t think God resigns some people to heaven and some people to hell, but what do I know?

I do think that will to choose is a necessity of love. If a man says he loves a woman but rapes her when she rebuffs his advances, no one would think that he loved her. Just the opposite. Love requires two freely willing entities. (Or it isn’t love.)

Did God know that some people would (or might) reject Him and go their own way? Yeah, I think we have to say He did. If He created a universe in which real love is possible, though, it has to be a universe in which there is real choice.

As for hell, I think it is a construct. It’s an attempt to define a particular reality that isn’t good. (Not all Christians believe in eternal flames.) It is the reality of not choosing or choosing not to love and embrace God. If God is love, rejecting or failing to choose God leaves a person without love (at a minimum).

I have come to conceive it kind of like gravity and other laws of physics. It’s just the way it is. I don’t know what hell really is. Some people say that people who reject or fail to choose God just cease to exist, and they have strong arguments from Scripture for that view. I really don’t know, and I am not willing to claim that I do.

CS Lewis, in the book, The Great Divorce, explores the idea of hell being an extension of our existence on earth (as is heaven) in which people are forever moving away from each other and fading into a shadowy existence. We choose the direction we go; and though we are free to choose otherwise, at some point, the inertia of our movement carries us along in the direction we have chosen. It’s not so much a single choice, but an untold number of small ones that can become reflexive over time.

CS Lewis also paints a picture in the last book of the Chronicles of Narnia that gets at the idea that we don’t know what is in the heart of a person, but God does. For want of time and space, the whole world is lined up in front of the Lion (the Christ figure) and most walk past Him. As each person approaches, they are either drawn or repelled.

At that point, they have no more choice left. People have made their choices (the sum of all the choices they made during life). The surprising thing is that some of the people who are drawn and some of the people who are repelled are not what you would expect.

One last thought: the conversation between Jesus and the thief on the cross suggests that a person can make the choice at the very last minute. Despite all the choices or failing to choose during life, if a person turns to God, even at the last minute, God will accept them. This makes sense if God is, indeed, love as Scripture says.

There is so much more to explore here, but time and energy suggest that I more on. Continue reading “My Answers to Questions about Christianity”

When the Why Questions become Rhetorical

Why questions can be fruitful if they drive us to understanding, but they are fruitless if they become roadblocks to advancing our understanding.

I am not sure that I am up to the task of writing what I want to write, but I’m going to attempt it anyway. These thoughts occurred to me as I was listening to Justin Brierley interviewed by David Smalley. Brierley hosts the British show, Unbelievable! on Premiere Christian Radio, while Smalley hosts the atheist counterpart, Dogma Debate.

Both men are cut from the same cloth in the sense that they usually host people with opposing views, and they do it in a refreshingly even-handed, civil manner, giving deference and respect to both “sides” and both individuals. They are shining examples of open, intellectual discourse. I much prefer the informal and civil discussion to the formality and contrary tone of a debate.

Much of their discussion focused on the “problem of evil”. If God is all-good and all-powerful, why does He allow bad things to happen to people? Either He isn’t all-good, or He isn’t all-powerful. This is the classic problem of evil.

For David Smalley, the answer is either that “God doesn’t care, or God doesn’t exist”. If the answer is that God doesn’t care, David Smalley concludes, “God isn’t worthy to be worshiped”.

Many smart people, like Albert Einstein and Charles Darwin, have run their faith aground on these rocky shores.

As the two men discussed their respective views, and as Smalley questioned Brierley (because Brierley was the guest of Smalley in this show), I listened with interest and some mild frustration and disappointment. To paraphrase (and very poorly, I’m afraid), Smalley repeatedly asked unanswerable questions, and Brierley repeatedly tried to answer them.

I don’t blame either man. This is the condition of our finite beings. How can we know what we don’t know? The lot of a finite being is that we are left with some unanswerable questions and insufficient answers.

Continue reading “When the Why Questions become Rhetorical”