Posted tagged ‘religious beliefs’

Is Belief Merely the Product of Geography & Culture?

September 14, 2018


Hugh Ross, an astrophysicist turned Christian minister and apologist, was interviewed on Justin Brierley’s podcast, Unbelievable!, with Peter Atkins, the famous Oxford professor of chemistry and avowed atheist. If you haven’t listened to Justin Brierley’s podcasts, I heartily recommend them. He handles very difficult subjects with people on opposite ends of the spectrum in a very gentlemanly, informed and thoughtful way.

The Hugh Ross/Peter Atkins interview (debate) was no exception, though Peter Atkins was a bit less civil in his discourse than Hugh Ross and the host. Brierley, who seems unflappable, didn’t miss a beat, but I was particularly impressed by the kind patience of Hugh Ross, though disappointed that he was often interrupted and not allowed to finish what he was saying.

I recently read a post interview statement from Hugh Ross that puts things in perspective. It provides some background and insight into the interview and the reason, perhaps, of the hostility evident in Peter Atkins demeanor. But first, let’s consider the position that Peter Atkins takes before we consider why he was so hostile.

Peter Atkins takes the position, that Richard Dawkins also takes, that people largely believe what they are conditioned to believe. People’s religious beliefs, therefore, are dictated by where they grew up, the culture and tradition to which they are exposed and other conditions that have nothing to do with the truth of the particular religious or philosophical proposition. Belief, according to them, is entirely an accident of external circumstances and conditions.

Both Atkins and Dawkins claim to base their worldviews entirely on the scientific evidence and on the scientific evidence alone. Both claim that Christians believe what they want to believe, ignoring the actual evidence or in spite of the actual evidence (“in the teeth of the evidence” as Dawkins puts it). If we know a little bit about their own stories, though, we see an immediate disconnect. And, if we think about the story of Hugh Ross, and others, that disconnect gets even more pronounced.

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Integrity and Authenticity in Belief

December 8, 2017

Depositphotos Image ID: 13127659 Copyright: creatista

I’ve been listening to a lot of Tim Keller lately. Today I listened to an old interview in which he said something that got me thinking. He asserted that, for many or most people, whether they are religious or secular often depends on their social influences. I suppose this would mean parents and family as well as peers. Richard Dawkins, the famously vocal atheist has said similar things: what religion we are depends to a large extent on the society in which we grew up.

Keller supported his thesis with anecdotal evidence from his own experience. He says, for him, he was religious initially because he wanted to gain the favor of people closes to him. What does that say about the power of social interactions? What does it say about our beliefs? If Richard Dawkins and Keller are right, how authentic are anyone’s beliefs?

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Religious Pluralism Sounds Nice, but Is It True?

January 8, 2017

One expression of pluralism is the idea that all truth claims are equally valid. (Pluralism doesn’t necessarily require this.) So does that include the truth claim that all truth claims are not equally valid? Think about it. This expression of pluralism that is quite popular today is already in trouble right from the start.

Religious pluralism is “the acceptance of all religious paths as equally valid, promoting coexistence”.

Religious pluralism sounds nice, and the motives for wanting to believe in religious pluralism are largely nobles ones. The idea of religious pluralism is born out of a desire for unity, respect for others and harmony, but can we live by it?

That we want religious pluralism to be true doesn’t mean it is true. We would like for gravity not to be “true”, especially while climbing a ladder, but wishing it so does not make it so.

My thoughts today are spurred on by a presentation by Vince Vitale on religious pluralism. You might want to listen to what he has to say about it before or after considering my thoughts.[i] He addresses several bad assumptions and several good desires that lead to pluralism. I only address two of the three assumptions here.

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The Myth of Objectivity

September 16, 2016

Thoughtful and thought-provoking articles are a source for many articles I write. When those two characteristics are exemplified in the same single article, I often use it as a springboard. An article by Trent Horn, Neil DeGrasse Tyson Shows Why Science Can’t Build a Utopia[1], is my springboard for this article.

Neil DeGrasse Tyson, of course, is the outspoken agnostic ambassador of science. The Horn article was precipitated by Tyson’s tweet: “Earth needs a virtual country: #Rationalia, with a one-line Constitution: All policy shall be based on the weight of evidence”[2] and Horn’s counter-tweet: “@neiltyson ‘Rationalia’ is as useless as ‘Correctistan,’ or a country whose constitution says, ‘Always make the correct decisions.'”

To illustrate what he means by his counter-tweet, the author used the example of a driverless car. Fatalities have already happened with them and will undoubtedly happen again. That isn’t the point, though. The point is this: how should they be programmed when confronted with two options – to run over pedestrians or run into an object that may kill the passengers?

How does Rationalia weigh the evidence to determine which is the best course? (more…)


Malcolm Guite

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