Can Hell be Reconciled with a Loving God? Part 1

Tim Keller says that the idea of hell is crucial in helping us to understand our own hearts.

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Tim Keller gave a series of talks on the biggest objections to Christianity about eight years ago. In one talk, he addresses how can we reconcile a God who is loving with a God with the idea of hell. I’m going to summarize what Keller says partly in his words and partly in my own words. I will also go off script down some side roads. I will cover the subject in several blog posts.

Before we start, I want to observe that truth and reality are not always how we would like them to be. The nature of truth is that “it is what it is”. We don’t advance in our knowledge and understanding by denying it. If we are going to take the Bible seriously, and particularly the things that Jesus said, we have to contend with the idea of hell. Jesus mentions hell more than any other person in the scripture.

Tim Keller claims that hell is crucial for understanding our own hearts, for living at peace in the world, and for knowing the love of God. The text he uses to set up the subject is Luke 16:19-31. This text is known as the parable of Lazarus and the rich man. I encourage you to read it before continuing on. I am only addressing the first point in this blog post – that hell is crucial for understanding our own hearts (because it is something we choose).

The idea of hell, of course, is a basic Christian principal. Jesus did not shy away from the subject, and neither should we. Hell is a principal that doesn’t sit well with the sentiments of modern people, but that is no reason to dismiss it anymore than we should dismiss the idea of disease just because we don’t like it. We dismiss it only to our detriment.

One interesting quirk about this parable is that two of the characters are named (Abraham and Lazarus), and one character is not named (the rich man). Keller says this parable is the only one in which Jesus named any of the characters. (I didn’t double check him on that.)

In Hebrew culture, even more than in our day, names were intimately connected to the identify of a person. In this parable, Lazarus is identified by name, but the rich man remains anonymous. He has lost his identity. Why is that? And how does that relate to understanding our own hearts?

The fact that Jesus named characters, but he didn’t name all the characters, is a window into understanding the parable and understanding our own hearts.

Continue reading “Can Hell be Reconciled with a Loving God? Part 1”

Jesus in Our Midst

Whether we see God working in our lives may depend on the assumptions we make from our expectations and our experience.

Reading from Luke 24:13-21.

That very day two [men] were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel.

This encounter took place after Jesus was publicly seized, tried and crucified. These men were discussing the events that everyone was talking about – the death of Jesus.

Jesus had stirred up the hopes and dreams of the people in the region, including these two men, but that hope ended abruptly and shockingly just a couple of days ago.

Jesus was a controversial figure in the first century. He was born into a world that was ripe for his coming. The last of the Hebrew scriptures was written about 300 years prior, and the thrust of the last of those scriptures, the prophets, anticipated the coming of a Messiah.

The first century Palestinian Jews believed this Messiah would be a king that would rescue Israel from Roman rule and reestablish a Jewish Kingdom in the promised land, rekindling the glory of their heritage.

But Jesus defied the expectations.

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Search Me Oh God

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Judas Iscariot is a tragic figure in the Gospels. He is known best for betraying Jesus Christ, leading to his crucifixion. John wrote this of Judas many years after the events occurred in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”

Given John’s characterization of Judas, it’s a bit unnerving, perhaps, to think that Judas spent years in the company of Jesus. Judas knew Jesus intimately and was part of the very inner circle of followers of Jesus. Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. He “called it” at the Last Supper.

Have you considered the fact that Jesus allowed Judas so close to him all that time, knowing what Judas would do? John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.

The betrayal of Jesus, of course, was part of God’s plan. It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”

What sort of man betrays Jesus? Was Judas just an evil person?

Continue reading “Search Me Oh God”

Ritual, Spirit and Truth

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I was raised Catholic. I say that often. Not that it is a bad thing. It’s just my experience. During my time in the Catholic church, through my childhood and early adulthood, I had no connection with God. I can’t lay the blame for that at the feet of the Catholic Church. That was just where I was.

When I became a Believer, when I accepted Christ as my personal Lord and Savior, my life changed. I also began to see the Catholic Church in a different light. I was never into the ritual and observance, which is a major component of the Catholic Church. Not that other denominations and religions don’t have central religious rituals. All religions have ritual observances and traditions.

Those ritual observances and traditions are not, in themselves, bad, but they can create a facade that hides emptiness, darkness and sin. They can create an appearance of piety with no spiritual reality behind them. They can be more superstitious than spiritual, like stroking a rabbits foot for good fortune. In these and other ways, ritual observances can become a substitute for relationship with God.

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Selfishness to Salvation

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Today someone spoke about going “from selfishness to salvation”. I have never heard anyone put it that way before, but it’s as accurate a statement as any I have heard.

Jesus said, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25) Loving and holding tightly to my own life, shutting God out, refusing to concede control to my Creator, desiring to go my own way is the life of a person without God. Marked by a desire to control my own destiny, to be captain of my own soul, so that I can say, at the end of the day, “I did it my way”, is a life lived without God.

The terrifying reality is that God will let us go our own way. He didn’t prevent Adam and Eve from eating the forbidden fruit. They were tempted by the desire to “be like God”[a], to define good and evil for themselves, to make their own choices and, ultimately, to usurp God’s place of prominence in their lives.

The fruit they ate was “good”; it was delightful and even desirable.[b] The fruit, itself, wasn’t necessarily bad (the knowledge of good and evil). The decision to go their own ways, to assert their own wills over the will of God, was their downfall.

Without that fateful choice we might live  idyllic lives. We might forever be “perfect” little angels, but God obviously had something else in mind.  God must have known the choice we would make. Right?

That choice doomed us to the imperfection of our humanness, but it also opened the door to something else completely. It opened up the opportunity for us to enter into a relationship with God we could never have known in that “perfect”, idyllic, innocent (and naive) state.

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