Ritual, Spirit and Truth

Depositphotos Image ID: 23471738 Copyright: ChiccoDodiFC

I was raised Catholic. I say that often. Not that it is a bad thing. It’s just my experience. During my time in the Catholic church, through my childhood and early adulthood, I had no connection with God. I can’t lay the blame for that at the feet of the Catholic Church. That was just where I was.

When I became a Believer, when I accepted Christ as my personal Lord and Savior, my life changed. I also began to see the Catholic Church in a different light. I was never into the ritual and observance, which is a major component of the Catholic Church. Not that other denominations and religions don’t have central religious rituals. All religions have ritual observances and traditions.

Those ritual observances and traditions are not, in themselves, bad, but they can create a facade that hides emptiness, darkness and sin. They can create an appearance of piety with no spiritual reality behind them. They can be more superstitious than spiritual, like stroking a rabbits foot for good fortune. In these and other ways, ritual observances can become a substitute for relationship with God.

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Vain Discussions

We get into the weeds on issues that may be interesting, but they aren’t central or necessary to the Gospel.

Depositphotos Image ID: 156857478 Copyright: NatashaFedorova

“As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.” (1 Timothy 1:3-7)

What Paul characterizes here in the first chapter of the first letter to Timothy is something that goes on quite a bit in religious circles today. We may not speculate about “myths and endless genealogies” today, but we engage in similar discussions. I don’t think that myths and genealogies are so much the issue, as the time we spend locked into trying to prove and persuade others of particular points and principles that are peripheral and  distract us from “the stewardship of God that is by faith”.

When Paul talks about certain persons teaching a “different doctrine”, I don’t think he is speaking about doctrine in the way we might view the word today. In Paul’s time, there were no systematic theologies. Doctrinal issues focused on the fundamentals – who is Jesus? Did he rise from the dead in bodily form? Must believers be circumcised?

Today, there is no end to the theologies and doctrinal points of view that get so finely debated as to focus on such things as how many angles can dance on the head of a pin without jostling each other. I jest of course; but that is the point. We get into the weeds on issues that may be interesting, but they aren’t central or necessary to the Gospel.

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Reformation and Renewal

If we aren’t willing to renew our wineskins periodically, the old ones wear out and don’t hold the new wine like they did when they were fresh.

depositphotos Image ID: 10694365 Copyright: rumifaz

Since some of us are celebrating the Reformation today. I don’t really care about Halloween, so I figure I should say something about the Reformation.

You might call me a reformed Catholic. I grew up in the Catholic Church. When I encountered Jesus Christ, the living Son of God, who shed His glory to become a man, walked in obedience to His own purposes, died on the cross for our sins, and rose again from the dead, my life changed.

When I accepted Jesus Christ as my Lord and Savior, I left the Catholic Church for greener pastures and still waters. I have been involved with and visited many churches since then, and I am still looking for greener pastures and still waters. Along the way, I have learned that Catholics haven’t cornered the market on rigid structures and white-washed tombs.

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Catholics, Pentecostals and the Body of Christ

God’s sheep hear His voice. God knows His own. They sit in the whole spectrum of churches on any given Sunday morning or Saturday night, and some of them do not visit churches very often at all.

A Sheperd by Lauri Heikkinen
A Sheperd by Lauri Heikkinen

The article, A Classic Pentecostal Encounters Charismatic Catholics, takes me back to the early days of my Christian walk. I was raised Catholic, but I found little attraction to church as a child. We went to church religiously, a practice I later came to appreciate about my parents, but there seemed to be nothing in it for me. I even felt uncomfortable in church.

I went through some very rebellious teen years, wandering lost through the haze and fog induced by alcohol and drugs, drifting to the edge of the precipice, before I woke to the emptiness that I had inexplicably been embracing. That was not my conversion, but just the beginning of walking in a new direction.

Fast forward just a short while to college  where I entered like a kid in a candy store with a new found passion for knowledge and truth. I thought I had left religion behind. Actually I did (and have never returned). What I did not realize is that I would discover the life that religion (for me) enshrouded like an empty tomb. Continue reading “Catholics, Pentecostals and the Body of Christ”