Thinking Outside the Circle and Focusing on the Center: What Direction are You Moving?

If we are not challenged to rethink what we think we know from time to time, we are not likely coming into close enough contact with Jesus.

I watched the Chapelstreet church service today and listened to the sermon by Jeff Frazier in Batavia, IL. It was just what I needed to hear. Not that it tills new ground; it covers familiar ground from a new angle. It avoids the ruts of old, tired ways of thinking and finds fresh new ground (for me) from which to approach how we see Jesus.

The sermon today was inspired by Matthew 9:9-13.[i] You can read it in full at the endnote below. In summary, Jesus called Matthew from the tax booth where he was sitting to follow him, and Matthew responded by following him. That was the extent of the initial story

Then Scripture jumps to another scene: Jesus reclining at a table with “many tax collectors and sinners”. We are left to draw our own conclusions about what happened in the interim. It could be that Matthew invited all his friends, who were naturally other tax collectors and “sinners”, to met Jesus who had just connected with him.

The focus of the new scene, though, isn’t on Matthew anymore. The focus shifts to the Pharisees, who ask the disciples why Jesus eats with “tax collectors and sinners”.

Before I add how Jesus responded to them, I want to focus on the fact that the people who had a problem with Jesus were the religious people. Jesus was hanging around with all the wrong people according to the religious insiders of his day.

This is nothing new. I have written often about the Pharisees, Jesus and tax collectors and sinners. In fact, I wrote on the same subject just two weeks ago. (The Danger that Good, Upstanding, Religious People Face Today)

It isn’t a new thing, as Jeff Frazier did today, to realize Jesus defied categorization; he shattered expectations and common ways of thinking. He challenged everyone he met to see the world differently.

I dare say, if we are not challenged to rethink what we think we know from time to time, we are not likely coming into close enough contact with Jesus!

Back to the contest of the story: in First Century Judea, tax collectors were traitors and sell-outs. They were Hebrews who collected taxes for the Romans and used the authority of the Roman occupiers of the Hebrew Promised Land to accumulate wealth for themselves. They were hated by good Jews. They were outsiders in their own community.

As outsiders, they naturally associated with other outsiders (“sinners”). Thus, for Jesus to call Matthew, and worse than that – to “hang out” with other tax collectors and “sinners” – was scandalous. It was unthinkable!

When Jesus heard the Pharisees challenge the disciples to explain why Jesus was associating with “such people”, Jesus famously responded:

“Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Matthew 9:12-13

This is a familiar passage to us, but I think the application of the message is sometimes lost on us today. I think we can fall into the trap of the Pharisees in our thinking without even realizing it. Thus, we need to be challenged to see things from a different angle, just as Jesus challenged the Pharisees in the first century.

Again, these are not new thoughts, but the the change of perspective (for me) comes courtesy of Paul G. Hiebert. Born to missionary parents in India, he became “arguably, the world’s leading missiological anthropologist”.[ii]

When he moved back to the west, he wrestled with questions like these: What does it mean for an illiterate, Hindu peasant to know Jesus? How much of their old life and traditions must be left behind?

Having observed missionaries in India, he concluded that the western mission movement was importing too many western traditions and thoughts. He saw the need for thinking outside the western box – like Jesus encouraged the followers of his day to think outside the box…. or rather, outside the circle, as we will see.

Continue reading “Thinking Outside the Circle and Focusing on the Center: What Direction are You Moving?”

Focus on Love to Remain on the Narrow Path

The narrow road is where the innocent and the wise travel in the maturity of love.


When the church reaches “unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ…. [t[hen we will no longer be infants, tossed back and forth by the waves, and blown here and there….” Ephesians 4:13-14

This a verse that ended a sermon in a series on the love chapter – 1 Corinthians 13, given by Jeff Frazier at Chapelstreet Church, The Greatest of These, May 24, 2020.

The sermon began with the observation that 1 Corinthians 13 is not really the “ode to love” that we often think it is. The First Century Corinthians probably didn’t embroider 1 Corinthians 13 and hang it on their walls. Paul was chiding them for all the things they were not doing and doing wrong.

The Corinthians were a worldly, wealthy, educated and diverse people. If Corinth had magazines, they would have been candidate for the list of 10 best towns in which to live in the First Century Roman Empire. They were sophisticated in all the ways of the world.

But they fell short when it came to love.

Love, of course, is the greatest attribute of a Christian. That’s the point of 1 Corinthians 13. (1 Cor. 13:13) Though the Corinthians were rich in many things like eloquent speaking, even prophecies and faith, Paul says even those things mean nothing without love. (1 Cor. 13:1-2) A person could even give all his wealth away and offer his body to hardship, but without love, nothing is gained, says Paul. (1 Cor. 13:3)

The Corinthians thought they were pretty hot stuff. They had much in this world and much in the way of talents and resources, and because of that they were boastful and proud.

The beautiful list of what is love is a list of what the Corinthians lacked.

We could read it this way: the Corinthians are not patient or kind. They are envious, boastful and proud. They dishonor others and are self-seeking, easily angered and keep records of all the wrongs done to them. They delight in evil and do not rejoice in truth. They aren’t protective, trusting or hopeful, and they don’t persevere. (1 Corinthians 13:4-7)

The Corinthians were full of jealousy and pride about their own spirituality, and they didn’t appreciate each other. (1 Cor. 12:16 -22) They were puffed up with their own knowledge. (1 Cor. 8:1) They were given to argument, strife and disunity over which leaders to follow. (1 Cor. 1:10-12) At the same time, they tolerated sexual sin, greed, idolatry cheating, slander and drunkenness in their members. (1 Cor. 5:1-5, 9-11)

The Corinthian church was rich in the way of worldly wealth and talents. They were even full of the gifts of the Holy Spirit, but they were poor in the fruit of the Holy Spirit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control (Gal. 5:22-23)).

Paul goes on to say that love is the greatest fruit of the Holy Spirit. Love is the ultimate goal of the Christian, because God is love (1 John 1:9), and He desires us to be transformed into His image. (Rom 8:29) We don’t need wealth, resources, talents, knowledge or even the gifts of the Holy Spirit if we have love.

Love, including all the fruits of the Holy Spirit, is the sign of mature Christianity.

Jeff Frazier said that Paul could have written the love chapter to much of the American church, and I think he is right.

Continue reading “Focus on Love to Remain on the Narrow Path”