Category: Christian

Are Christians Hypocrites?

Calling Christians hypocrites is like shooting fish in a barrel. It’s that easy. You literally can’t miss.

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The charge that Christians are hypocrites is a common one. Many people cite the hypocrisy of Christians as a reason they don’t go to church or consider themselves Christian. According to Webster, a hypocrite is “a person who puts on a false appearance of virtue or religion” or “a person who acts in contradiction to his or her stated beliefs or feelings”. As a Christian, I take this charge seriously, and so I feel compelled to address it.

In this world of fake news, we seem to be on hyper alert to what is fake. If Christians claim to be virtuous or religious, but they act like everyone else, most people would consider them “fake”. If Christians have ascribed to certain standards of morality and conduct, but don’t live up to those standards themselves, most people would call them hypocrites.

As I survey the Christians that I know and have known in my life, I find myself having to concede that Christians are guilty as charged. In fact, I need look no further than myself to come to that conclusion. I fail in my life on a regular basis to live up to the standards I believe in, though I recoil at the thought of putting up a false front about it.

Still, the answer is clear and obvious: Christians are hypocrites.

We are religious. It isn’t a pretense, for most of us. We try to be virtuous. That usually isn’t a pretense either, but we fail to live up to the standards we hold out. There can be no doubt of that.

Calling Christians hypocrites is like shooting fish in a barrel. It’s that easy. You literally can’t miss.

But, that isn’t the end of the story. Not by a long shot. It’s only the beginning.

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When Your King is a Child

Was the election of Donald Trump a blessing from God? Or a curse?

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“And I will make boys their princes, and infants [caprice] shall rule over them.” (Isaiah 3:4)

The 2nd chapter of Isaiah starts out with a futuristic vision. Isaiah 2 provides a picture of God and his law and order being exalted above all other things. In this vision, God settles disputes, people beat their swords into plow shares, and everyone learns from God and worships God in harmony. Nations cease to war against nations. (Is. 2:3-4)  It sounds like an utopian dream.

When I was young in the 1960’s, I remember “flower children” protesting the Vietnam war and urging the world to live in peace. They were advocating for a similar dream. It seemed so pure and simple. All we need is love.

Except, the 1960’s was also a tumultuous and chaotic time.  Drugs, violence, and free sex were the order of the day. Young people were challenging and throwing off moral and religious convictions. Unlike the Isaiah’s vision, the 1960’s dream was a secular one.

I have seen the consequences of that societal upheaval throughout my life. Drugs have taken their toll in lives lost and wasted. The opiate and heroin epidemic of our current times is partially a product of opening Pandora’s pillbox in the 1960’s.

Violence is as much or more a part of our world today than it was in the 1960’s. We don’t live in peace with each other. Wars continue to rage. Neighbors continue to fight with neighbors. More Americans are killed in the City of Chicago each year, alone, than in foreign wars.

Of course, Chicago is only a drop in the bucket. Multiply all the other crime-ridden cities in the US, and number is astronomically higher. Killings in the US don’t even begin to compare to what is happening in other parts of the world.

Free sex has also taken its toll as well. More children live in single family households today than ever before. The scourge of AIDs has taken God knows how many lives in the US and around the world. Pornography threatens to undo the fabric of our society, warping the minds and hearts of children at young ages, objectifying women and sex and feeding a ruthless and insatiable underworld industry that preys on vulnerable people in our communities.

After describing the utopian vision in chapter 2, Isaiah comes back to reality. Jerusalem and greater Judah in Isaiah’s day were far from the utopian ideal he envisioned. Isaiah’s description of the people in his time could be aptly applied to the people today:

“Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.

“Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.”

We live in a land “filled with silver and gold”. We have plenty in the US like never before. Even the poor among us have computers in their hands and Nikes on their feet. We have leisure time, and things, and pleasure, and comfort like no civilization has ever experienced. The things we own, the pleasures we seek, the wealth that we covet, the entertainment and diversions that fill our time have become gods to us that dominate our attention, our energies and our hearts.

At the same time, suicide rates have risen precipitously over the last 20 years, and school shootings that were unheard of before 1966 have become routine. Wars rage around the world, and violence rages in our city streets.

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Following Jesus on Immigration

Jesus told us to give to Caesar what is Caesar’s, but we are Caesar in a democracy in which we all participate through the right of freedom of speech.

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“If you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law is transgressors. For whoever keeps the whole law but fails in one point he has become guilty of all of it…. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” (James 2:8-10, 12-13)

The immigration issues in the United States are much on everyone’s mind, if for no other reason than Donald Trump and the media are making a big to do about it. Most thinking and empathetic people, however, have watched with some angst as the treatment of families and children crossing the border has brought a moral crisis to our daily awareness.

What should we do with these illegal immigrants and asylum seekers? How should we be treating them and handling the situation? As the videos, photos, stories and reports stream in day after day, we can’t help but notice what is going on and react to it.

How does a Christian respond to the immigration issues that face our country?

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Jesus and the “God of the Old Testament”

We cannot accept the Jesus of the New Testament without accepting the God of the Old Testament.

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I began a two-part series on The God that we Judge with a little introduction. In reading and listening to people who judge “the God of the Old Testament” (or, more universally, “the God of the Bible”), I am shocked at how little understanding most people have about what they are judging and rejecting. My goal is to provide a little context and understanding, albeit it is very little.

For starters, the biblical narrative is the story of an infinite God revealing Himself to His finite, limited creation. That creation (humankind) has capacity to learn and to understand, but the limits in knowledge, experience, understanding, perspective, etc. must be overcome. The revelation is progressive, little by little over a long period of time. That perspective and understanding is developed through one people group that God tries to work with to a point when, at that right time, God introduces Himself into the creation/story in human form – Jesus.

Many of the people who judge “the God of the Old Testament” consider Jesus to be a wise man, like Ghandi. Jesus is the universal religious figure. All religions claim Jesus and acknowledge him, but many of them don’t consider Jesus to be God. Many people believe Jesus was just a wise man. Many people also believe Jesus to be very different than the God of the Old Testament. And that is where I will start in this second half of this two-part series.

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The Southern Baptist Leadership is Touting Citizenship in the Kingdom of God

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I feel like I have been a broken record lately. I am always coming back to the same themes, but I think they are important for such a time as this. I am finding that I am not alone. Just this weekend, David Platt, head of the Southern Baptist Convention’s International Mission Board, said:

“We have not gathered today, even on July 4th week, to celebrate our U.S. citizenship. That’s not what the church does because that’s not who the church is. The church doesn’t unite around an earthly citizenship. The church unites around a heavenly citizenship.
“We have more in common with a Syrian Christian sitting next to us than an American atheist. Far more in common forever. Which is why when we gather as a church, we put aside national, even political differences.”

I strongly believe he is right. Following is an article with more details:

The head of the Southern Baptist Convention’s International Mission Board, David Platt, recently stated that churches in the United States are supposed to focus on Jesus Christ and not nationalism. Preaching at the Virginia-based McLean Bible Church on the Sunday before Independence Day, Platt focused his sermon on the issues of “God and government” and […]

via David Platt Says Churches Shouldn’t Promote National Pride; Jesus Is King, Not Obama or Trump — BCNN1 WP